De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- In these affairs
- We wish thee also well aware of this:
- The atoms, as their own weight bears them down
- Plumb through the void, at scarce determined times,
- In scarce determined places, from their course
- Decline a little- call it, so to speak,
- Mere changed trend. For were it not their wont
- Thuswise to swerve, down would they fall, each one,
- Like drops of rain, through the unbottomed void;
- And then collisions ne'er could be nor blows
- Among the primal elements; and thus
- Nature would never have created aught.
- But, if perchance be any that believe
- The heavier bodies, as more swiftly borne
- Plumb down the void, are able from above
- To strike the lighter, thus engendering blows
- Able to cause those procreant motions, far
- From highways of true reason they retire.
- For whatsoever through the waters fall,
- Or through thin air, must quicken their descent,
- Each after its weight- on this account, because
- Both bulk of water and the subtle air
- By no means can retard each thing alike,
- But give more quick before the heavier weight;
- But contrariwise the empty void cannot,
- On any side, at any time, to aught
- Oppose resistance, but will ever yield,
- True to its bent of nature. Wherefore all,
- With equal speed, though equal not in weight,
- Must rush, borne downward through the still inane.
- Thus ne'er at all have heavier from above
- Been swift to strike the lighter, gendering strokes
- Which cause those divers motions, by whose means
- Nature transacts her work. And so I say,
- The atoms must a little swerve at times-
- But only the least, lest we should seem to feign
- Motions oblique, and fact refute us there.
- For this we see forthwith is manifest:
- Whatever the weight, it can't obliquely go,
- Down on its headlong journey from above,
- At least so far as thou canst mark; but who
- Is there can mark by sense that naught can swerve
- At all aside from off its road's straight line?
- Again, if ev'r all motions are co-linked,
- And from the old ever arise the new
- In fixed order, and primordial seeds
- Produce not by their swerving some new start
- Of motion to sunder the covenants of fate,
- That cause succeed not cause from everlasting,
- Whence this free will for creatures o'er the lands,
- Whence is it wrested from the fates,- this will
- Whereby we step right forward where desire
- Leads each man on, whereby the same we swerve
- In motions, not as at some fixed time,
- Nor at some fixed line of space, but where
- The mind itself has urged? For out of doubt
- In these affairs 'tis each man's will itself
- That gives the start, and hence throughout our limbs
- Incipient motions are diffused. Again,
- Dost thou not see, when, at a point of time,
- The bars are opened, how the eager strength
- Of horses cannot forward break as soon
- As pants their mind to do? For it behooves
- That all the stock of matter, through the frame,
- Be roused, in order that, through every joint,
- Aroused, it press and follow mind's desire;
- So thus thou seest initial motion's gendered
- From out the heart, aye, verily, proceeds
- First from the spirit's will, whence at the last
- 'Tis given forth through joints and body entire.
- Quite otherwise it is, when forth we move,
- Impelled by a blow of another's mighty powers
- And mighty urge; for then 'tis clear enough
- All matter of our total body goes,
- Hurried along, against our own desire-
- Until the will has pulled upon the reins
- And checked it back, throughout our members all;
- At whose arbitrament indeed sometimes
- The stock of matter's forced to change its path,
- Throughout our members and throughout our joints,
- And, after being forward cast, to be
- Reined up, whereat it settles back again.
- So seest thou not, how, though external force
- Drive men before, and often make them move,
- Onward against desire, and headlong snatched,
- Yet is there something in these breasts of ours
- Strong to combat, strong to withstand the same?-
- Wherefore no less within the primal seeds
- Thou must admit, besides all blows and weight,
- Some other cause of motion, whence derives
- This power in us inborn, of some free act.-
- Since naught from nothing can become, we see.
- For weight prevents all things should come to pass
- Through blows, as 'twere, by some external force;
- But that man's mind itself in all it does
- Hath not a fixed necessity within,
- Nor is not, like a conquered thing, compelled
- To bear and suffer,- this state comes to man
- From that slight swervement of the elements
- In no fixed line of space, in no fixed time.
- Nor ever was the stock of stuff more crammed,
- Nor ever, again, sundered by bigger gaps:
- For naught gives increase and naught takes away;
- On which account, just as they move to-day,
- The elemental bodies moved of old
- And shall the same hereafter evermore.
- And what was wont to be begot of old
- Shall be begotten under selfsame terms
- And grow and thrive in power, so far as given
- To each by Nature's changeless, old decrees.
- The sum of things there is no power can change,
- For naught exists outside, to which can flee
- Out of the world matter of any kind,
- Nor forth from which a fresh supply can spring,
- Break in upon the founded world, and change
- Whole nature of things, and turn their motions about.