De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Herein wonder not
- How 'tis that, while the seeds of things are all
- Moving forever, the sum yet seems to stand
- Supremely still, except in cases where
- A thing shows motion of its frame as whole.
- For far beneath the ken of senses lies
- The nature of those ultimates of the world;
- And so, since those themselves thou canst not see,
- Their motion also must they veil from men-
- For mark, indeed, how things we can see, oft
- Yet hide their motions, when afar from us
- Along the distant landscape. Often thus,
- Upon a hillside will the woolly flocks
- Be cropping their goodly food and creeping about
- Whither the summons of the grass, begemmed
- With the fresh dew, is calling, and the lambs,
- Well filled, are frisking, locking horns in sport:
- Yet all for us seem blurred and blent afar-
- A glint of white at rest on a green hill.
- Again, when mighty legions, marching round,
- Fill all the quarters of the plains below,
- Rousing a mimic warfare, there the sheen
- Shoots up the sky, and all the fields about
- Glitter with brass, and from beneath, a sound
- Goes forth from feet of stalwart soldiery,
- And mountain walls, smote by the shouting, send
- The voices onward to the stars of heaven,
- And hither and thither darts the cavalry,
- And of a sudden down the midmost fields
- Charges with onset stout enough to rock
- The solid earth: and yet some post there is
- Up the high mountains, viewed from which they seem
- To stand- a gleam at rest along the plains.
- Now come, and next hereafter apprehend
- What sorts, how vastly different in form,
- How varied in multitudinous shapes they are-
- These old beginnings of the universe;
- Not in the sense that only few are furnished
- With one like form, but rather not at all
- In general have they likeness each with each,
- No marvel: since the stock of them's so great
- That there's no end (as I have taught) nor sum,
- They must indeed not one and all be marked
- By equal outline and by shape the same.
- . . . . . .
- Moreover, humankind, and the mute flocks
- Of scaly creatures swimming in the streams,
- And joyous herds around, and all the wild,
- And all the breeds of birds- both those that teem
- In gladsome regions of the water-haunts,
- About the river-banks and springs and pools,
- And those that throng, flitting from tree to tree,
- Through trackless woods- Go, take which one thou wilt,
- In any kind: thou wilt discover still
- Each from the other still unlike in shape.
- Nor in no other wise could offspring know
- Mother, nor mother offspring- which we see
- They yet can do, distinguished one from other,
- No less than human beings, by clear signs.
- Thus oft before fair temples of the gods,
- Beside the incense-burning altars slain,
- Drops down the yearling calf, from out its breast
- Breathing warm streams of blood; the orphaned mother,
- Ranging meanwhile green woodland pastures round,
- Knows well the footprints, pressed by cloven hoofs,
- With eyes regarding every spot about,
- For sight somewhere of youngling gone from her;
- And, stopping short, filleth the leafy lanes
- With her complaints; and oft she seeks again
- Within the stall, pierced by her yearning still.
- Nor tender willows, nor dew-quickened grass,
- Nor the loved streams that glide along low banks,
- Can lure her mind and turn the sudden pain;
- Nor other shapes of calves that graze thereby
- Distract her mind or lighten pain the least-
- So keen her search for something known and hers.
- Moreover, tender kids with bleating throats
- Do know their horned dams, and butting lambs
- The flocks of sheep, and thus they patter on,
- Unfailingly each to its proper teat,
- As nature intends. Lastly, with any grain,
- Thou'lt see that no one kernel in one kind
- Is so far like another, that there still
- Is not in shapes some difference running through.
- By a like law we see how earth is pied
- With shells and conchs, where, with soft waves, the sea
- Beats on the thirsty sands of curving shores.
- Wherefore again, again, since seeds of things
- Exist by nature, nor were wrought with hands
- After a fixed pattern of one other,
- They needs must flitter to and fro with shapes
- In types dissimilar to one another.