Res Gestae

Then, seated in his carriage, with every appearance of confidence he scanned with keen eyes the faces of the crowds in their tiers, raging on all sides of him like serpents, and allowed many insults to be hurled at him; but recognising one fellow conspicuous among the rest, of huge stature and redheaded, he asked him if he were not Peter, surnamed Valuomeres, as he had heard. And when the man had replied in insolent tones that he was none other, the governor, who had known him of old as the ringleader of the malcontents, in spite of the outcries of many, gave orders to bind his hands behind him and hang him up.[*](To be flogged.)

On seeing him aloft, vainly begging for the aid of his fellows, the

During the administration of this Leontius, a priest of the Christian religion, Liberius by name, by order of Constantius[*](At Mediolanum, where Constantius then was.) was brought before the privy council on the charge of opposing the emperor’s commands and the decrees of the majority of his colleagues in an affair which I shall run over briefly.

Athanasius, at that time bishop of Alexandria, was a man who exalted himself above his calling and tried to pry into matters outside his province, as persistent rumours revealed; therefore an assembly which had been convoked of members of that same sect—a synod, as they call it—deposed him from the rank that he held.

For it was reported that, being highly skilled in the interpretation of prophetic lots or of the omens indicated by birds, he had sometimes foretold future events; and besides this he was also charged with other practices repugnant to the purposes of the religion over which he presided.

Liberius, when directed by the emperor’s order to depose him from his priesthood by endorsing the official decree, though holding the same opinion as the rest strenuously objected, crying out that it was the height of injustice to condemn a man unseen and unheard, thus, of course, openly defying the emperor’s will.