Institutio Oratoria
Quintilian
Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.
So, too, one lie may be defeated by another: Galba, for instance, when someone told him that he once bought a lamprey five feet long for half a denarius in Sicily, replied,
There is nothing extraordinary in that: for they grow to such a length in those seas that the fishermen tie them round their waists in lieu of ropes!Then there is the opposite of denial,
namely a feigned confession, which likewise may show no small wit. Thus Afer, when pleading against a freedman of Claudius Caesar and when another freedman called out from the opposite side of the court,
You are always speaking against Caesar's freedmen,replied,
Yes, but I make precious little headway.A similar trick is not to deny a charge, though it is obviously false and affords good opportunity for an excellent reply. For example, when Philippus said to Catulus,
Why do you bark so?the latter replied, [*](cp. Cic. de Or. II. liv. 220. )
I see a thief.
To make jokes against oneself is scarcely fit for any save professed buffoons and is strongly to be disapproved in an orator. This form of jest has precisely the same varieties as those which we make against others and therefore I pass it by, although it is not infrequently employed.
On the other hand scurrilous or brutal jests, although they may raise a laugh, are quite unworthy of a gentleman. I remember a jest of this kind being made by
I will smack your head, and bring an action against you for having such a hard skull!In such cases it is difficult to say whether the audience should laugh or be angry.
There remains the prettiest of all forms of humour, namely the jest which depends for success on deceiving anticipations [*](See IX. ii. 22.) or taking another's words in a sense other than he intended. The unexpected element may be employed by the attacking party, as in the example cited by Cicero, [*](de Or. II. lxx. 281. )
What does this man lack save wealth and—virtue?or in the remark of Afer,
For pleading causes he is most admirably—dressed.Or it may be employed to meet a statement made by another, as it was by Cicero [*](cp. § 68. ) on hearing a false report of Vatinius' death: he had met one of the latter's freedmen and asked him,
Is all well?The freedman answered,
All is well.To which Cicero replied,
Is he dead, then?