Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

All our other poets follow a long way in the rear. Macer and Lucretius are, it is true, worth reading, but not for the purpose of forming style, that is to say, the body of eloquence: both deal elegantly with their themes, but the former is tame and the latter difficult. The poems by which Varro of Atax [*]( Varro of Atax in Gaul (82–37 B.C. ) was specially famous for his translation of the Argontautica of Apollonius Rhodius. he also wrote didactic poetry and historical epic. ) gained his reputation were translations, but he is by no means to be despised, although his diction is not sufficiently rich to be of much

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service in developing the resources of eloquence.

Ennius deserves our reverence, but only as those groves whose age has made them sacred, but whose huge and ancient trunks inspire us with religious awe rather than with admiration for their beauty. There are other poets who are nearer in point of time and more useful for our present purpose. Ovid has a lack of seriousness even when he writes epic and is unduly enamoured of his own gifts, but portions of his work merit our praise.

On the other hand, although Cornelius Severus [*]( Friend and contemporary of Ovid. A considerable fragment is preserved by Sen. Suas. vi. 26. The Sicilian War was the war with Sextus Pompeius (38–36) and perhaps formed a portion of a larger work on the Civil War. The surviving fragment deals with the death of Cicero. The priunus liber may therefore perhaps be the first book of this larger work. ) is a better versifier than poet, yet if, as has been said, he had written his poem on the Sicilian war in the same style throughout as his first book, he would have had a just claim to the second place. A premature death prevented the powers of Serranus [*](Nothing is known of this poet except the name.) from ripening to perfection, but his youthful works reveal the highest talent and a devotion to the true ideal of poetry, which is remarkable in one so young.

We have suffered serious loss in the recent death of Valerius Flaccus. Saleius Bassus [*]( Nothing is known of this poet save that he is highly praised by Tacitus in his Diblogues, and was patronized by Vespasian. The unfinished Argonautica of Valerius Flaccus survives. ) showed an ardent and genuinely poetic genius, but, like that of Serranus, it was not mellowed by years. Rabirius [*]( A contemporary of Ovid, believed to be the author of a fragment on the battle of Actium, found at Hereulaneum. ) and Pedo [*]( C. Albinovanns Pedo wrote a poem on the voyage of Germanicus to the north of Germany. A fragment is preserved by Sen. Suas. i. 14. ) deserve to be studied by those who have the time. Lucan is fiery and passionate and remarkable for the grandeur of his general reflexions, but, to be frank, I consider that he is more suitable for imitation by the orator than by the poet.

I have restricted my list of poets to these names, because Germanicus

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Augustus [*](Domitian.) has been distracted from the study of poetry on which he had embarked by his care for the governance of the world, and the gods have thought it scarce worthy of his powers that he should be the greatest of poets. But what can be more sublime, more learned, more perfect in every detail than those works to which he devoted himself in the seclusion to which he retired after conferring the supreme power upon his father and his brother? Who could sing of war better than he who wages it with such skill? To whom would the goddesses that preside over literature sooner lend an ear? To whom would Minerva, his familiar deity, [*]( He claimed to be the son of Minerva. It is doubtful if he ever wrote any poetry. Cp. Tac Hist. iv. 86, Suet. Dom. 2 and 20. ) more readily reveal her secrets?

Future ages shall tell of these things more fully; to-day his glory as a poet is dimmed by the splendour of his other virtues. But you will forgive us, Caesar, who worship at the shrine of literature, if we refuse to pass by your achievements in silence and insist on testifying at least that, as Virgil sings,

  1. The ivy creeps amid your victor bays
Ecl. viii. 13.

We also challenge the supremacy of the Greeks in elegy. Of our elegiac poets Tibullus seems to me to be the most terse and elegant. There are, however, some who prefer Propertius. Ovid is more sportive than either, while Gallus [*]( Cornelius (Gallus, the friend of Virgil, and the first distinguished writer of elegy at Rome. ) is more severe. Satire, on the other hand, is all our own. The first of our poets to win renown in this connexion was Lucilius, some of whose devotees are so enthusiastic that they do not hesitate to prefer him not merely to all other satirists, but even to all other poets. I disagree with them as much as I do with Horace, [*](Sat. I. iv. 11. )

who holds that Lucilius' verse has a

muddy flow,
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and that there is always something in him that might well be dispensed with.
For his learning is as remarkable as his freedom of speech, and it is this latter quality that gives so sharp an edge and such abundance of wit to his satire. Horace is far terser and purer in style, and must be awarded the first place, unless my judgment is led astray by my affection for his work. Persius also, although he wrote but one book, has acquired a high and well-deserved reputation, while there are other distinguished satirists still living whose praises will be sung by posterity.

There is, however, another and even older type of satire which derives its variety not merely from verse, but from an admixture of prose as well. Such were the satires composed by Terentius Varro, [*]( His Menippean Satires, of which only fragments survive. Although ostensibly an imitation of the work of the Greek Menippus of Gadara, they can still be said to belong to the older type of satire, the medley or hotch-potch. ) the most learned of all Romans. He composed a vast number of erudite works, and possessed an extraordinary knowledge of the Latin language, of all antiquity and of the history of Greece and Rome. But he is an author likely to contribute more to the knowledge of the student than to his eloquence.

The iambic has not been popular with Roman poets as a separate form of composition, but is found mixed up with other forms of verse. [*]( The meaning is not clear. The words may mean (i that these writers did not confine themselves to the iambus, or (iii that the iambus alternates with other metres, cp. epodos below. ) It may be found in all its bitterness in Catullus, Bibaculus [*]( M. Furius Bibaculus, contemporary of Catullus, and writer of similar invective against the Caesareans. ) and Horace, although in the last-named the iambic is interrupted by the epode. [*](i. e. the short iambic line interposed between the trimeters. ) Of our lyric writers Horace is almost the sole poet worth reading: for he rises at times to a lofty grandeur and is full of sprightliness and charm, while there is great variety in his figures, and his boldness in the choice of words is only equalled by his felicity. If any other lyric poet is to be mentioned, it will be Caesius Bassus, who has but

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lately passed from us. But he is far surpassed in talent by poets still living.

Among writers of tragedy Accius and Pacuvius [*](Accius (170 90), Pacuvius (220–132).) are most remarkable for the force of their general reflexions, the weight of their words and the dignity of their characters. But they lack polish, and filed to put the finishing touches on their works, although the fault was perhaps rather that of the times in which they lived than of themselves. Accius is generally regarded as the most vigorous, while those who lay claim to learning regard Pacuvius as the more learned of the two.

The Thyestes of Varius [*]( L. Varius Rufus, friend of Virgil and Horace, editor of the Aeneid; wrote epic and a single tragedy. ) is a match for any Greek tragedy, and the Medea of Ovid shows, in my opinion, to what heights that poet might have risen if he had been ready to curb his talents instead of indulging them. Of the tragic writers whom I myself have seen, Pomponius Secundus [*]( Pomponius Secundus, died 60 A.D.; wrote a tragedy entitled Aeneas. ) is by far the best: his older critics thought him insufficiently tragic, but admitted his eminence as far as learning and polish were concerned.

Comedy is our weakest point. Although Varro quotes Aelius Stilo [*](The first Roman philologist (141–70 B.C.).) as saying that if the Muses wished to speak Latin, they would use the language of Plautus, although the ancients extol Caecilius, [*]( Caecilils (219–166), Terence (194159), Afranius (flor. circ. 150). Only fragments of Caecilius and Afranius remain. ) and although Scipio Africanus is credited with the works of Terence (which are the most elegant of their kind, and would be still more graceful if the poet had confined himself to the iambic trimeter),

we still scarcely succeed in reproducing even a faint shadow of the charm of Greek comedy. Indeed, it seems to me as though the language of Rome were incapable of reproducing that graceful wit which was

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granted to Athens alone, and was beyond the reach of other Greek dialects to achieve. Afranius [*]( Caecilils (219–166), Terence (194–159), Afranius (flor. cire. 150) Only fragments of Caecilius and Afanius survive. ) excels in the purely Roman comedy, but it is to be regretted that he revealed his own character by defiling his plots with the introduction of indecent paederastic intrigues.

In history, however, we hold our own with the Greeks. I should not hesitate to match Saillst against Thucydides, nor would Herodotus resent Titus Livius being placed on the same level as himself. For the latter has a wonderful charm and transparency in narrative, while his speeches are eloquent beyond description; so admirably adapted is all that is said both to the circumstances and the speaker; and as regards the emotions, especially the more pleasing of them, I may sum him up by saying that no historian has ever depicted them to greater perfection.

Thus it is that, although by different means, he has acquired no less fame than has been awarded to the immortal rapidity of Sallust. For I strongly approve of the saying of Servilius Nonianus, [*]( Friend of Persius, and famous as orator, reciter and historian; died 60 A.D. ) that these historians were equal rather than alike. Servilius, whom I myself have heard, is himself remarkable for the force of his intellect, and is full of general reflexions, but he is less restrained than the dignity of history demands.

But that dignity is admirably maintained, thanks to his style, by Aufidius Bassus, [*]( He wrote a history of the empire down to the death of Claudius. The work on the German war was probably a separate work. ) a slightly earlier writer, especially in his work on the German war: he is always praiseworthy, though at times he fails to do his powers full justice.

But there still survives to add lustre to this glorious age a man [*]( Probably Fabius Rusticus. Tacitus would have been too young at this time to be mentioned in such terms. ) worthy to be remembered through all time: he is appreciated today, but after generations shall declare his name

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aloud. The bold utterances of Crenutius [*]( Crenutius Cordus wrote a history of the Civil wars and reign of Augustus. He was accused for his praise of Brutus and Cassius, and committed suicide in A.D. 25. It was he who called Cassius the last of all the Romans. ) also have their admirers, and deserve their fame, though the passages which brought him to his ruin have been expurgated; still that which is left reveals a rich store of lofty animation and fearless reflexions upon life. There are other good writers as well, but I am merely selecting from the different departments of literature, not reviewing complete libraries.

But it is our orators, above all, who enable us to match our Roman eloquence against that of Greece. For I would set Cicero against any one of their orators without fear of refutation. I know well enough what a storm I shall raise by this assertion, more especially since I do not propose for the moment [*]( See XII. i. 14 sqq. , also XII x. 12 sqq. ) to compare him with Demosthenes; for there would be no point in such a comparison, as I consider that Demosthenes should be the object of special study, and not merely studied, but even committed to memory.

I regard the excellences of these two orators as being for the most part similar, that is to say, their judgment, their gift of arrangement, their methods of division, preparation and proof, as well as everything concerned with invention. In their actual style there is some difference. Demosthenes is more concentrated, Cicero more diffuse; Demosthenes makes his periods shorter than Cicero, and his weapon is the rapier, whereas Cicero's periods are longer, and at times he employs the bludgeon as well: nothing can be taken from the former, nor added to the latter; the Greek reveals a more studied, the Roman a more natural art.