Metamorphoses

Ovid

Ovid. Metamorphoses. More, Brookes, translator. Boston: Cornhill Publishing Co., 1922.

When the ambassadors returned and told
their tale about Aetolian arms refused,
the bold Rutulians carried on the war
without those forces, and much blood was shed.
Then Turnus with a greedy torch drew near
the Trojan fleet, well built of close-knit pine.
What had escaped the waves, now feared the flame.
Soon Mulciber was burning pitch and wax
and other food of fire, up the high masts
he ran and fed upon the tight furled sails,
and even the benches in the curved hull smoked.
When the holy mother of the gods, recalling
how those same pines were felled on Ida's crest,
filled the wind with a sound of cymbals clashed
and trill of boxwood flutes. Borne through light air
by her famed lion yoke, she came and said,
“In vain you cast the fire with impious hand,
Turnus, for I will save this burning fleet.
I will not let the greedy flame consume
trees that were part and members of my grove.”
It thundered while she spoke, and heavy clouds,
following the thunder, brought a storm
of bounding hail. The Astraean brothers filled
both air and swollen waters with their rage
and rushed to battle. With the aid of one
of them the kindly mother broke the ropes
which held the Phrygian ships, and, drawing all
prow foremost, plunged them underneath the wave.
Softening quickly in the waters quiet depth,
their wood was changed to flesh, the curving prows
were metamorphosed into human heads,
blades of the oars made feet, the looms were changed
to swimming legs, the sides turned human flanks,
each keel below the middle of a ship
transformed became a spine, the cordage changed
to soft hair, and the sail yards changed to arms.
The azure color of the ships remained.
As sea-nymphs in the water they began
to agitate with virgin sports the waves,
which they had always dreaded. Natives of
the rugged mountains they are now so changed,
they swim and dwell in the soft flowing sea,
with every influence of birth forgot.
Never forgetful of the myriad risks
they have endured among the boisterous waves,
they often give a helping hand to ships
tossed in the power of storms—unless, of course,
the ship might carry men of Grecian race.
Never forgetful of the Phrygians and
catastrophe, their hatred was so great
of all Pelasgians, that they looked with joy
upon the fragments of Ulysses' ship;
and were delighted when they saw the ship
of King Alcinous growing hard upon
the breakers, as its wood was turned to stone.
Many were hopeful that a fleet which had
received life strangely in the forms of nymphs
would cause the chieftain of the Rutuli
to feel such awe that he would end their strife.
But he continued fighting, and each side
had its own gods, and each had courage too,
which often can be as potent as the gods.
Now they forgot the kingdom as a dower,
forgot the scepter of a father-in-law,
and even forgot the pure Lavinia:
their one thought was to conquer, and they waged
war to prevent the shame of a defeat.
But Venus finally beheld the arms
of her victorious son; for Turnus fell,
and Ardea fell, a town which, while he lived,
was counted strong. The Trojan swords
destroyed it.—All its houses burned and sank
down in the heated embers: and a bird
not known before that time, flew upward from
a wrecked heap, beating the dead ashes with
its flapping wings. The voice, the lean pale look,
the sorrows of a captured city, even
the name of the ruined city, all these things
remain in that bird—Ardea's fallen walls
are beaten in lamentation by his wings.

The merit of Aeneas now had moved
the gods. Even Juno stayed her lasting hate,
when, with the state of young Iulus safe,
the hero son of Cytherea was
prepared for heaven. In a council of the gods
Venus arose, embraced her father's neck,
and said: “ My father, ever kind to me,
I do beseech your kind indulgence now;
grant, dearest, to Aeneas, my own son
and also your own grandson, grant to him
a godhead power, although of lowest class,
sufficient if but granted. It is enough
to have looked once upon the unlovely realm.
And once to have gone across the Stygian streams.”
The gods assented, and the queen of Jove
nodded consent with calm, approving face.
The father said, “You well deserve the gift,
both you who ask it, and the one for whom
you ask it: what you most desire is yours,
my daughter.” He decreed, and she rejoiced
and thanked her parent. Borne by harnessed doves
over and through the light air, she arrived
safe on Laurentine shores: Numicius there
winds through his tall reeds to the neighboring sea
the waters of his stream: and there she willed
Numicius should wash perfectly away
from her Aeneas every part that might
be subject unto death; and bear it far
with quiet current into Neptune's realm.
The horned Numicius satisfied the will
of Venus; and with flowing waters washed
from her Aeneas every mortal part,
and sprinkled him, so that the essential part
of immortality remained alone,
and she anointed him, thus purified,
with heavenly essence, and she touched his face
with sweetest nectar and ambrosia mixt,
thereby transforming him into a god.
The throng of the Quirini later named
the new god Indiges, and honored him.

Under the scepter of Ascanius
the Latin state, transferred, was Alban too.
Silvius ruled after him. Latinus then,
wearing the crown, brought back an older name.
Illustrious Alba followed after him,
Epytus next in time, and Capys next,
then Capetus. And reigning after them
King Tiberinus followed. He was drowned
in waves of that Etrurian stream, to which
he gave his name. His sons were Remulus
and fierce Acrota—each in turn was king.
The elder, Remulus, would imitate
the lightning, and he perished by a flash
of lightning. Then Acrota, not so rash,
succeeded to his brother, and he left
his scepter to the valiant Aventinus,
hill-buried on the very mountain which
he ruled upon and which received his name.
And Proca ruled then—on the Palatine.
Under this king, Pomona lived, and none
of all the Latin hamadryads could
attend her garden with more skill, and none
was more attentive to the fruitful trees,
because of them her name was given to her.
She cared not for the forests or the streams,
but loved the country and the boughs that bear
delicious fruit. Her right hand never felt
a javelin's weight, always she loved to hold
a sharp curved pruning-knife with which she would
at one time crop too largely growing shoots,
or at another time reduce the branch
that straggled; at another time she would
engraft a sucker in divided bark,
and so find nourishment for some young, strange
nursling. She never suffered them to thirst,
for she would water every winding thread
of twisting roots with freshly flowing streams.
All this was her delight, her chief pursuit;
she never felt the least desire of love;
but fearful of some rustic's violence,
she had her orchard closed within a wall;
and both forbade and fled the approach of males.
What did not satyrs do to gain her love,
a youthful crew expert at every dance?
And also Pans their brows wreathed with the pine,
Silenus too, more youthful than his years,
and that god who is ever scaring thieves
with pruning-hook or limb—what did they not
to gain her love? And though Vertumnus did
exceed them in his love, yet he was not
more fortunate than they.
How often disguised
as a rough reaper he brought her barley ears—
truly he seemed a reaper to the life!
Often he came, his temples wreathed with hay,
as if he had been tossing new mown grass.
He often held a whip in his tough hand,
you could have sworn he had a moment before
unyoked his wearied oxen. When he had
a pruning-knife, he seemed to rear fine fruit
in orchard trees or in the well kept vines.
When he came with a ladder, you would think
he must be gathering fruit. Sometimes he was
a soldier with a sword—a fisherman,
the rod held in his hand.—In fact by means
of many shapes he often had obtained
access to her and joyed in seeing her beauty.
At length he had his brows bound with a cap
of color, and then leaning on a stick,
with white hair round his temples, he assumed
the shape of an old woman. Entering so
the cultivated garden, he admired
the fruit and said, “But you are so much lovelier!”
And, while he praised her, gave some kisses too,
such as no real beldame ever gave.
The bent old creature then sat on the grass.
Gazing at branches weighed down with their fruit
of autumn. Opposite to them there was
an elm-tree beautiful with shining grapes;
and, after he had praised it with the vine
embracing it, he said,
“But only think,
if this trunk stood unwedded to this vine,
it would have nothing to attract our hearts
beyond its leaves, and this delightful vine,
united to the elm tree finds its rest;
but, if not so joined to it, would fall down,
prostrate upon the ground. And yet you find
no warning in the example of this tree.
You have avoided marriage, with no wish
to be united—I must wish that you
would change and soon desire it. Helen would
not have so many suitors for her hand, nor she
who caused the battles of the Lapithae,
nor would the wife of timid, and not bold,
Ulysses. Even now, while you avoid
those who are courting you, and while you turn
in your disgust, a thousand suitors want
to marry you—the demigods and gods,
and deities of Alba's mountain-tops.
“But you, if you are wise, and wish to make
a good match, listen patiently to me,
an old, old woman (I love you much more
than all of them, more than you dream or think).
Despise all common persons, and choose now
Vertumnus as the partner of your couch,
and you may take me as a surety for him.
He is not better known even to himself,
than he is known to me. And he is not
now wandering everywhere, from here to there
throughout the world. He always will frequent
the places near here; and he does not, like
so many of your wooers, fall in love
with her he happens to have seen the last.
You are his first and last love, and to you
alone will he devote his life. Besides
all—he is young and has a natural gift
of grace, so that he can most readily
transform himself to any wanted shape,
and will become whatever you may wish—
even though you ask him things unseen before.
“And only think, have you not the same tastes?
Will he not be the first to welcome fruits
which are your great delight? And does he not
hold your gifts safely in his glad right hand?
But now he does not long for any fruit
plucked from the tree, and has no thought of herbs
with pleasant juices that the garden gives;
he cannot think of anything but you.
Have pity on his passion, and believe
that he who woos you is here and he pleads
with my lips.
“You should not forget to fear
avenging deities, and the Idalian,
who hate all cruel hearts, and also dread
the fierce revenge of her of Rhamnus-Land.
And that you may stand more in awe of them,
(old age has given me opportunities
of knowing many things) I will relate
some happenings known in Cyprus, by which you
may be persuaded and relent with ease.

“Iphis, born of a humble family,
had seen the famed Anaxarete, who
was of the race of ancient Teucer.—He
had seen her and felt fire inflame his bones.
Struggling a long time, he could not subdue
his passion by his reason, so he came
a suppliant to her doors. And having now
confessed his ardent passion to her nurse,
besought her by the hopes reposed in her
by the loved girl, not to give him a cold heart
and at another time, with fair words given
to each of many servants he besought
their kindest interest with an anxious voice.
He often gave them coaxing words engraved
on tablets of soft wax; and sometimes he
would fasten garlands, wet with dew of tears,
upon the door-posts; and he often laid
his tender side nightlong on the hard threshold,
sadly reproaching the obdurate bolt.
“Deafer than the deep sea that rises high
when the rainy Constellation of the Kids
is setting; harder than the iron which
the fire of Noricum refines; more hard
than rock which in its native state is fixed
firm rooted; she despised and laughed at him,
and, adding to her cruel deeds and pride,
she boasted and deprived him of all hope.
“Iphis, unable to endure such pain prolonged,
spoke these, his final words, before her door:
‘Anaxarete, you have conquered me,
and you shall have no more annoyances
to bear from me. Be joyful and prepare
your triumph, and invoke god Paean, crown
yourself with shining laurel. You are now
my conqueror, and I resigned will die.
Woman of iron, rejoice in victory!
“At least, you will commend me for one thing,
one point in which I must please even you,
and cause you to confess my right of praise.
Remember that my star crossed love for you
died only with the last breath of my life.
And now in one short moment I shall be
deprived a twofold light; and no report
will come to you, no messenger of death.
But doubt not, I will come to you so that
I can be seen in person, and you may
then satiate your cruel eyesight with
my lifeless body. If, you gods above!
You have some knowledge of our mortal ways
remember me, for now my tongue can pray
no longer. Let me be renowned in times
far distant and give all those hours to Fame
which you have taken from my life on earth.’
“Then to the doorpost which he often had
adorned with floral wreaths he lifted up
his swimming eyes and both his pallid arms,
and, when he had fastened over the capital
a rope that held a dangling noose, he said,—
“Are these the garlands that delight your heart?
You cruel and unnatural woman?”—Then,
thrust in his head, turning even then towards her,
and hung a hapless weight with broken neck.
“The door, struck by the motion of his feet
as they were quivering, seemed to utter sounds
of groaning, and, when it flew open, showed
the sad sight. All the servants cried aloud,
and after they had tried in vain to save him,
carried him from there to his mother's house,
(to her because his father was then dead).
“She held him to her bosom and embraced
the cold limbs of her dead child. After she
had uttered words so natural to the grief
of wretched mothers—after she had done
what wretched mothers do at such sad times,
she led a tearful funeral through the streets,
the pale corpse following high upon the bier,
on to a pyre laid in the central square.
By chance, Anaxarete's house was near
the way through which the mournful funeral
was going with the corpse, and the sad sound
of wailing reached the ears of that proud girl—
hardhearted, and already goaded on
by an avenging god. Moved by the sound,
she said; “Let me observe their sniveling rites.”
And she ascended to an upper room,
provided with wide windows. Scarcely had
she looked at Iphis, laid out on the bier,
when her eyes stiffened, and she turned all white,
as warm blood left her body. She tried then
to turn back from the window, but she stood
transfixed there. She then tried to turn her face
away from that sad sight, but could not move;
and by degrees the stone, which always had
existed, petrified in her cold breast,
and took possession of her heart and limbs.
“This is not fiction, and that you may know,
Salamis keeps that statue safe today,
formed of the virgin and has also built
a temple called, ‘Venus the watchful Goddess.’
Warned by her fate, O sweet nymph, lay aside
prolonged disdain, and cheerfully unite
yourself to one who loves you. Then may frost
of springtime never nip your fruit in bud,
nor rude winds strike the blossom.”
When the god,
fitted for every shape, had said these words in vain,
he laid the old woman's form aside and was
again a youth. On her he seemed to blaze,
as when the full light of the brilliant Sun,
after it has dispelled opposing clouds,
has shone forth with not one to intercept.
He purposed violence, but there was then
no need of force. The lovely nymph was charmed,
was captivated by the god's bright form
and felt a passion answering to his love.

At Proca's death unjust Amulius
seized with his troops the whole Ausonian wealth.
And yet old Numitor, obtaining aid
from his two grandsons, won the land again
which he had lost; and on the festival
of Pales were the city walls begun.
King Tatius with his Sabines went to war;
Tarpeia, who betrayed the citadel,
died justly underneath the weight of arms.
Then troops from Cures crept, like silent wolves,
without a word toward men subdued by sleep
and tried the gates that Ilia's son had barred.
Then Saturn's daughter opened wide a gate,
turning the silent hinge. Venus alone
perceived the bars of that gate falling down.
She surely would have closed it, were it not
impossible for any deity
to countervail the acts of other gods.
The Naiads of Ausonia occupied
a spring that welled up close to Janus' fane.
To them she prayed for aid. The fountain-nymphs
could not resist the prayer of Venus, when
she made her worthy plea and they released
all waters under ground. Till then the path
by Janus' fane was open, never yet had floods
risen to impede the way. But now they laid
hot sulphur of a faint blue light beneath
the streaming fountain and with care applied
fire to the hallowed ways with smoking pitch.
By these and many other violent means
hot vapors penetrated to the source
of the good fountain.—Only think of it!
Those waters which had rivalled the cold Alps,
now rivalled with their heat the flames themselves!
And, while each gate post steamed with boiling spray,
the gate, which had been opened (but in vain)
to hardy Sabines just outside, was made
impassable by the heated fountain's flood,
till Roman soldiers had regained their arms.
After brave Romulus had led them forth
and covered Roman ground with Sabines dead
and its own people; and the accursed sword
shed blood of father-in-law and son-in-law,
with peace they chose at last to end the war,
rather than fight on to the bitter end:
Tatius and Romulus divide the throne.
Tatius had fallen, and you, O Romulus,
were giving laws to peoples now made one,
when Mars put off his helmet and addressed
the father of gods and men in words like these:
“The time has come, for now the Roman state
has been established on a strong foundation
and no more must rely on one man's strength
the time has come for you to give the prize,
promised to me and your deserving grandson,
to raise him from the earth and grant him here
a fitting place in heaven. One day you said
to me before a council of the gods,
(for I recall now with a grateful mind
how I took note of your most gracious speech)
‘Him you shall lift up to the blue of heaven.’
Now let all know the meaning of your words!”
The god all-powerful nodded his assent,
and he obscured the air with heavy clouds
and on a trembling world he sent below
harsh thunder and bright lightning. Mars at once
perceived it was a signal plainly given
for promised change—so, leaning on a spear,
he mounted boldly into his chariot,
and over bloodstained yoke and eager steeds
he swung and cracked the loud-resounding lash.
Descending through steep air, he halted on
the wooded summit of the Palatine
and there, while Ilia's son was giving laws—
needing no pomp and circumstance of kings,
Mars caught him up. His mortal flesh dissolved
into thin air, as when a ball of lead
shot up from a broad sling melts all away
and soon is lost in heaven. A nobler shape
was given him, one more fitted to adorn
rich couches in high heaven, the shape divine
of Quirinus clad in the trabea.
His queen, Hersilia, wept continually,
regarding him as lost, till regal Juno
commanded Iris to glide down along
her curving bow and bring to her these words:
“O matron, glory of the Latin race
and of the Sabines, worthy to have been
the consort chosen by so great a man
and now to be his partner as the god
Quirinus, weep no more. If you desire
to see your husband, let me guide you up
to a grove that crowns the hill of Quirinus,
shading a temple of the Roman king.”
Iris obeyed her will, and, gliding down
to earth along her tinted bow, conveyed
the message to Hersilia; who replied,
with modest look and hardly lifted eye,
“Goddess (although it is not in my power
to say your name, I am quite certain you
must be a goddess), lead me, O lead me
until you show to me the hallowed form
of my beloved husband. If the Fates
will but permit me once again to see
his features, I will say I have won heaven.”
At once Hersilia and the virgin child
of Thaumas, went together up the hill
of Romulus. Descending through thin air
there came a star, and then Hersilia
her tresses glowing fiery in the light,
rose with that star, as it returned through air.
And her the founder of the Roman state
received with dear, familiar hands. He changed
her old time form and with the form her name.
He called her Hora and let her become
a goddess, now the mate of Quirinus.

While this was happening, they began to seek
for one who could endure the weight of such
a task and could succeed a king so great;
and Fame, the harbinger of truth, destined
illustrious Numa for the sovereign power.
It did not satisfy his heart to know
only the Sabine ceremonials,
and he conceived in his expansive mind
much greater views, examining the depth
and cause of things. His country and his cares
forgotten, this desire led him to visit
the city that once welcomed Hercules.
Numa desired to know what founder built
a Grecian city on Italian shores.
One of the old inhabitants, who was well
acquainted with past history, replied:
“Rich in Iberian herds, the son of Jove
turned from the ocean and with favoring wind
'Tis said he landed on Lacinian shores.
And, while the herd strayed in the tender grass,
he visited the house, the friendly home,
of far-famed Croton. There he rested from
his arduous labors. At the time of his
departure, he said, ‘Here in future days
shall be a city of your numerous race.’
The passing years have proved the promise true,
for Myscelus, choosing that site, marked out
a city's walls. Argive Alemon's son,
of all men in his generation, he
was most acceptable to the heavenly gods.
Bending over him once at dawn, while he
was overwhelmed with drowsiness of sleep,
the huge club-bearer Hercules addressed
him thus: ‘Come now, desert your native shores.
Go quickly to the pebbly flowing stream
of distant Aesar.’ And he threatened ill
in fearful words, unless he should obey.
“Sleep and the god departed instantly.
Alemon's son, arising from his couch,
pondered his recent vision thoughtfully,
with his conclusions at cross purposes.—
the god commanded him to quit that land,
the laws forbade departure, threatening death
to all who sought to leave their native land.
“The brilliant Sun had hidden in the sea
his shining head, and darkest Night had then
put forth her starry face; and at that time
it seemed as if the same god Hercules
was present and repeating his commands,
threatening still more and graver penalties,
if he should fail to obey. Now sore afraid
he set about to move his household gods
to a new settlement, but rumors then
followed him through the city, and he was
accused of holding statutes in contempt.
“The accusation hardly had been made
when his offense was evidently proved,
even without a witness. Then he raised
his face and hands up to the gods above
and suppliant in neglected garb, exclaimed,
‘Oh mighty Hercules, for whom alone
the twice six labors gave the privilege
of heavenly residence, give me your aid,
for you were the true cause of my offence.’
“It was an ancient custom of that land
to vote with chosen pebbles, white and black.
The white absolved, the black condemned the man.
And so that day the fateful votes were given—:
all cast into the cruel urn were black!
Soon as that urn inverted poured forth all
the pebbles to be counted, every one
was changed completely from its black to white,
and so the vote adjudged him innocent.
By that most fortunate aid of Hercules
he was exempted from the country's law.
“Myscelus, breathing thanks to Hercules,
with favoring wind sailed on the Ionian sea,
past Sallentine Neretum, Sybaris,
Spartan Tarentum, and the Sirine Bay,
Crimisa, and on beyond the Iapygian fields.
Then, skirting shores which face these lands, he found
the place foretold the river Aesar's mouth,
and found not far away a burial mound
which covered with its soil the hallowed bones
of Croton.—There, upon the appointed land,
he built up walls—and he conferred the name
of Croton, who was there entombed, on his
new city, which has ever since been called
Crotona.” By tradition it is known
such strange deeds caused that city to be built,
by men of Greece upon the Italian coast.

Here lived a man, by birth a Samian.
He had fled from Samos and the ruling class,
a voluntary exile, for his hate
against all tyranny. He had the gift
of holding mental converse with the gods,
who live far distant in the highth of heaven;
and all that Nature has denied to man
and human vision, he reviewed with eyes
of his enlightened soul. And, when he had
examined all things in his careful mind
with watchful study, he released his thoughts
to knowledge of the public.
He would speak
to crowds of people, silent and amazed,
while he revealed to them the origin
of this vast universe, the cause of things,
what is nature, what a god, whence came the snow,
the cause of lightning—was it Jupiter
or did the winds, that thundered when the cloud
was rent asunder, cause the lightning flash?
What shook the earth, what laws controlled the stars
as they were moved—and every hidden thing
he was the first man to forbid the use
of any animal's flesh as human food,
he was the first to speak with learned lips,
though not believed in this, exhorting them.—
“No, mortals,” he would say, “Do not permit
pollution of your bodies with such food,
for there are grain and good fruits which bear down
the branches by their weight, and ripened grapes
upon the vines, and herbs—those sweet by nature
and those which will grow tender and mellow with
a fire, and flowing milk is not denied,
nor honey, redolent of blossoming thyme.
“The lavish Earth yields rich and healthful food
affording dainties without slaughter, death,
and bloodshed. Dull beasts delight to satisfy
their hunger with torn flesh; and yet not all:
horses and sheep and cattle live on grass.
But all the savage animals—the fierce
Armenian tigers and ferocious lions,
and bears, together with the roving wolves—
delight in viands reeking with warm blood.
“Oh, ponder a moment such a monstrous crime—
vitals in vitals gorged, one greedy body
fattening with plunder of another's flesh,
a living being fed on another's life!
In that abundance, which our Earth, the best
of mothers, will afford have you no joy,
unless your savage teeth can gnaw
the piteous flesh of some flayed animal
to reenact the Cyclopean crime?
And can you not appease the hungry void—
the perverted craving of a stomach's greed,
unless you first destroy another life?
“That age of old time which is given the name
of ‘Golden,’ was so blest in fruit of trees,
and in the good herbs which the earth produced
that it never would pollute the mouth with blood.
The birds then safely moved their wings in air,
the timid hares would wander in the fields
with no fear, and their own credulity
had not suspended fishes from the hook.
All life was safe from treacherous wiles,
fearing no injury, a peaceful world.
“After that time some one of ill advice
(it does not matter who it might have been)
envied the ways of lions and gulped into
his greedy paunch stuff from a carcass vile.
He opened the foul paths of wickedness.
It may be that in killing beasts of prey
our steel was for the first time warmed with blood.
And that could be defended, for I hold
that predatory creatures which attempt
destruction of mankind, are put to death
without evasion of the sacred laws:
but, though with justice they are put to death,
that cannot be a cause for eating them.
“This wickedness went further; and the sow
was thought to have deserved death as the first
of victims, for with her long turned-up snout
she spoiled the good hope of a harvest year.
The ravenous goat, that gnawed a sprouting vine,
was led for slaughter to the altar fires
of angry Bacchus. It was their own fault
that surely caused the ruin of those two.
“But why have sheep deserved sad destiny,
harmless and useful for the good of man
with nectar in full udders? Their soft wool
affords the warmest coverings for our use,
their life and not their death would help us more.
Why have the oxen of the field deserved
a sad end—innocent, without deceit,
and harmless, without guile, born to endure
hard labor? Without gratitude is he,
unworthy of the gift of harvest fields,
who, after he relieved his worker from
weight of the curving plow could butcher him,
could sever with an axe that toil worn neck,
by which so often with hard work the ground
had been turned up, so many harvests reared.
For some, even crimes like these are not enough,
they have imputed to the gods themselves
abomination—they believe a god
in heaven above, rejoices at the death
of a laborious ox.
“A victim free
of blemish and most beautiful in form
(perfection brings destruction) is adorned
with garlands and with gilded horns before
the altar. In his ignorance he hears
one praying, and he sees the very grain
he labored to produce, fixed on his head
between the horns, and felled, he stains with blood
the knife which just before he may have seen
reflected in clear water. Instantly
they snatch out entrails from his throbbing form,
and seek in them intentions of the gods.
Then, in your lust for a forbidden food
you will presume to batten on his flesh,
O race of mortals! Do not eat such food!
Give your attention to my serious words;
and, when you next present the slaughtered flesh
of oxen to your palates, know and feel
that you gnaw your fellow tillers of the soil.
“And, since a god impels me to speak out,
I will obey the god who urges me,
and will disclose to you the heavens above,
and I will even reveal the oracles
of the Divine Will. I will sing to you
of things most wonderful, which never were
investigated by the intellects
of ancient times and things which have been long
concealed from man. In fancy I delight
to float among the stars or take my stand
on mighty Atlas' shoulders, and to look
afar down on men wandering here and there—
afraid in life yet dreading unknown death,
and in these words exhort them and reveal
the sequence of events ordained by fate!

“O sad humanity! Why do you fear
alarms of icy death, afraid of Styx,
fearful of moving shadows and empty names—
of subjects harped on by the poets' tales,
the fabled perils of a fancied life?
Whether the funeral pile consumes your flesh
with hot flames, or old age dissolves it with
a gradual wasting power, be well assured
the body cannot meet with further ill.
And souls are all exempt from power of death.
When they have left their first corporeal home,
they always find and live in newer homes.
“I can declare, for I remember well,
that in the days of the great Trojan War,
I was Euphorbus, son of Panthous.
In my opposing breast was planted then
the heavy spear-point of the younger son
of Atreus. Not long past I recognised
the shield, once burden of my left arm, where
it hung in Juno's temple at ancient Argos,
the realm of Abas. Everything must change:
but nothing perishes. The moving soul
may wander, coming from that spot to this,
from this to that—in changed possession live
in any limbs whatever. It may pass
from beasts to human bodies, and again
to those of beasts. The soul will never die,
in the long lapse of time. As pliant wax
is moulded to new forms and does not stay
as it has been nor keep the self same form
yet is the selfsame wax, be well assured
the soul is always the same spirit, though
it passes into different forms. Therefore,
that natural love may not be vanquished by
unnatural craving of the appetite,
I warn you, stop expelling kindred souls
by deeds abhorrent as cold murder.—Let
not blood be nourished with its kindred blood!
“Since I am launched into the open sea
and I have given my full sails to the wind,
nothing in all the world remains unchanged.
All things are in a state of flux, all shapes
receive a changing nature. Time itself
glides on with constant motion, ever as
a flowing river. Neither river nor
the fleeting hour can stop its constant course.
But, as each wave drives on a wave, as each
is pressed by that which follows, and must press
on that before it, so the moments fly,
and others follow, so they are renewed.
The moment which moved on before is past,
and that which was not, now exists in Time,
and every one comes, goes, and is replaced.
“You see how night glides by and then proceeds
on to the dawn, then brilliant light of day
succeeds the dark night. There is not the same
appearance in the heavens,: when all things
for weariness are resting in vast night,
as when bright Lucifer rides his white steed.
And only think of that most glorious change,
when loved Aurora, Pallas' daughter, comes
before the day and tints the world, almost
delivered to bright Phoebus. Even the disk
of that god, rising from beneath the earth,
is of a ruddy color in the dawn
and ruddy when concealed beneath the world.
When highest, it is a most brilliant white,
for there the ether is quite purified,
and far away avoids infection from
impurities of earth. Diana's form
at night remains not equal nor the same!
'Tis less today than it will be tomorrow,
if she is waxing; greater, if she wanes.
“Yes, do you not see how the year moves through
four seasons, imitating human life:
in early Spring it has a nursling's ways
resembling infancy, for at that time
the blade is shooting and devoid of strength.
Its flaccid substance swelling gives delight,
to every watching husbandman, alive
in expectation. Then all things are rich
in blossom, and the genial meadow smiles
with tints of blooming flowers; but not as yet
is there a sign of vigor in the leaves.
“The year now waxing stronger, after Spring
it passes into Summer, and its youth
becomes robust. Indeed of all the year
the Summer is most vigorous and most
abounds with glowing and life-giving warmth.
“Autumn then follows, and, the vim of life
removed, that ripe and mellow time succeeds
between youth and old age, and a few white hairs
are sprinkled here and there upon his brow.
“Then aged Winter with his tremulous step
follows, repulsive, strips of graceful locks
or white with those he has retained so long.
“Our bodies also, always change unceasingly:
we are not now what we were yesterday
or we shall be tomorrow. And there was
a time when we were only seeds of man,
mere hopes that lived within a mother's womb.
But Nature changed us with her skilfull touch,
determined that our bodies should not be
held in such narrow room, below the entrails
in our distended parent; and in time
she brought us forth into the vacant air.
“Brought into light, the helpless infant lies.
Then on all fours he lifts his body up,
feeling his way, like any young wild beast,
and then by slow degrees he stands upright,
weak-kneed and trembling, steadied by support
of some convenient prop. And soon more strong
and swift he passes through the hours of youth,
and, when the years of middle age are past,
slides down the steep path of declining age.
“This undermines him and destroys the strength
of former years: and Milon, now grown old,
weeps, when he sees his arms, which once were firm
with muscles big as those of Hercules,
hang flabby at his side: and Helen weeps,
when in the glass she sees her wrinkled face,
and wonders why two heroes fell in love
and carried her away.—O Time,
devourer of all things, and envious Age,
together you destroy all that exists
and, slowly gnawing, bring on lingering death.
“Yes, even things which we call elements,
do not endure. Now listen well to me,
and I will show the ways in which they change.
“The everlasting universe contains
four elemental parts. And two of these
are heavy—earth and water—and are borne
downwards by weight. The other two devoid
of weight, are air and—even lighter—fire:
and, if these two are not constrained, they seek
the higher regions. These four elements,
though far apart in space, are all derived
from one another. Earth dissolves
as flowing water! Water, thinned still more,
departs as wind and air; and the light air,
still losing weight, sparkles on high as fire.
But they return, along their former way:
the fire, assuming weight, is changed to air;
and then, more dense, that air is changed again
to water; and that water, still more dense,
compacts itself again as primal earth.