De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Besides,
- Since special shapes have not a special colour,
- And all formations of the primal germs
- Can be of any sheen thou wilt, why, then,
- Are not those objects which are of them made
- Suffused, each kind with colours of every kind?
- For then 'twere meet that ravens, as they fly,
- Should dartle from white pinions a white sheen,
- Or swans turn black from seed of black, or be
- Of any single varied dye thou wilt.
- Again, the more an object's rent to bits,
- The more thou see its colour fade away
- Little by little till 'tis quite extinct;
- As happens when the gaudy linen's picked
- Shred after shred away: the purple there,
- Phoenician red, most brilliant of all dyes,
- Is lost asunder, ravelled thread by thread;
- Hence canst perceive the fragments die away
- From out their colour, long ere they depart
- Back to the old primordials of things.
- And, last, since thou concedest not all bodies
- Send out a voice or smell, it happens thus
- That not to all thou givest sounds and smells.
- So, too, since we behold not all with eyes,
- 'Tis thine to know some things there are as much
- Orphaned of colour, as others without smell,
- And reft of sound; and those the mind alert
- No less can apprehend than it can mark
- The things that lack some other qualities.
- But think not haply that the primal bodies
- Remain despoiled alone of colour: so,
- Are they from warmth dissevered and from cold
- And from hot exhalations; and they move,
- Both sterile of sound and dry of juice; and throw
- Not any odour from their proper bodies.
- Just as, when undertaking to prepare
- A liquid balm of myrrh and marjoram,
- And flower of nard, which to our nostrils breathes
- Odour of nectar, first of all behooves
- Thou seek, as far as find thou may and can,
- The inodorous olive-oil (which never sends
- One whiff of scent to nostrils), that it may
- The least debauch and ruin with sharp tang
- The odorous essence with its body mixed
- And in it seethed. And on the same account
- The primal germs of things must not be thought
- To furnish colour in begetting things,
- Nor sound, since pow'rless they to send forth aught
- From out themselves, nor any flavour, too,
- Nor cold, nor exhalation hot or warm.
- . . . . . .
- The rest; yet since these things are mortal all-
- The pliant mortal, with a body soft;
- The brittle mortal, with a crumbling frame;
- The hollow with a porous-all must be
- Disjoined from the primal elements,
- If still we wish under the world to lay
- Immortal ground-works, whereupon may rest
- The sum of weal and safety, lest for thee
- All things return to nothing utterly.
- Now, too: whate'er we see possessing sense
- Must yet confessedly be stablished all
- From elements insensate. And those signs,
- So clear to all and witnessed out of hand,
- Do not refute this dictum nor oppose;
- But rather themselves do lead us by the hand,
- Compelling belief that living things are born
- Of elements insensate, as I say.
- Sooth, we may see from out the stinking dung
- Live worms spring up, when, after soaking rains,
- The drenched earth rots; and all things change the same:
- Lo, change the rivers, the fronds, the gladsome pastures
- Into the cattle, the cattle their nature change
- Into our bodies, and from our body, oft
- Grow strong the powers and bodies of wild beasts
- And mighty-winged birds. Thus nature changes
- All foods to living frames, and procreates
- From them the senses of live creatures all,
- In manner about as she uncoils in flames
- Dry logs of wood and turns them all to fire.
- And seest not, therefore, how it matters much
- After what order are set the primal germs,
- And with what other germs they all are mixed,
- And what the motions that they give and get?