De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Add too: these germs he feigns are far too frail-
- If they be germs primordial furnished forth
- With but same nature as the things themselves,
- And travail and perish equally with those,
- And no rein curbs them from annihilation.
- For which will last against the grip and crush
- Under the teeth of death? the fire? the moist?
- Or else the air? which then? the blood? the bones?
- No one, methinks, when every thing will be
- At bottom as mortal as whate'er we mark
- To perish by force before our gazing eyes.
- But my appeal is to the proofs above
- That things cannot fall back to naught, nor yet
- From naught increase. And now again, since food
- Augments and nourishes the human frame,
- 'Tis thine to know our veins and blood and bones
- And thews are formed of particles unlike
- To them in kind; or if they say all foods
- Are of mixed substance having in themselves
- Small bodies of thews, and bones, and also veins
- And particles of blood, then every food,
- Solid or liquid, must itself be thought
- As made and mixed of things unlike in kind-
- Of bones, of thews, of ichor and of blood.
- Again, if all the bodies which upgrow
- From earth, are first within the earth, then earth
- Must be compound of alien substances.
- Which spring and bloom abroad from out the earth.
- Transfer the argument, and thou may'st use
- The selfsame words: if flame and smoke and ash
- Still lurk unseen within the wood, the wood
- Must be compound of alien substances
- Which spring from out the wood.
- Right here remains
- A certain slender means to skulk from truth,
- Which Anaxagoras takes unto himself,
- Who holds that all things lurk commixed with all
- While that one only comes to view, of which
- The bodies exceed in number all the rest,
- And lie more close to hand and at the fore-
- A notion banished from true reason far.
- For then 'twere meet that kernels of the grains
- Should oft, when crunched between the might of stones,
- Give forth a sign of blood, or of aught else
- Which in our human frame is fed; and that
- Rock rubbed on rock should yield a gory ooze.
- Likewise the herbs ought oft to give forth drops
- Of sweet milk, flavoured like the uddered sheep's;
- Indeed we ought to find, when crumbling up
- The earthy clods, there herbs, and grains, and leaves,
- All sorts dispersed minutely in the soil;
- Lastly we ought to find in cloven wood
- Ashes and smoke and bits of fire there hid.
- But since fact teaches this is not the case,
- 'Tis thine to know things are not mixed with things
- Thuswise; but seeds, common to many things,
- Commixed in many ways, must lurk in things.
- "But often it happens on skiey hills" thou sayest,
- "That neighbouring tops of lofty trees are rubbed
- One against other, smote by the blustering south,
- Till all ablaze with bursting flower of flame."
- Good sooth- yet fire is not ingraft in wood,
- But many are the seeds of heat, and when
- Rubbing together they together flow,
- They start the conflagrations in the forests.
- Whereas if flame, already fashioned, lay
- Stored up within the forests, then the fires
- Could not for any time be kept unseen,
- But would be laying all the wildwood waste
- And burning all the boscage. Now dost see
- (Even as we said a little space above)
- How mightily it matters with what others,
- In what positions these same primal germs
- Are bound together? And what motions, too,
- They give and get among themselves? how, hence,
- The same, if altered 'mongst themselves, can body
- Both igneous and ligneous objects forth-
- Precisely as these words themselves are made
- By somewhat altering their elements,
- Although we mark with name indeed distinct
- The igneous from the ligneous. Once again,
- If thou suppose whatever thou beholdest,
- Among all visible objects, cannot be,
- Unless thou feign bodies of matter endowed
- With a like nature,- by thy vain device
- For thee will perish all the germs of things:
- 'Twill come to pass they'll laugh aloud, like men,
- Shaken asunder by a spasm of mirth,
- Or moisten with salty tear-drops cheeks and chins.