De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Thus too, if all things are create of four,
- And all again dissolved into the four,
- How can the four be called the primal germs
- Of things, more than all things themselves be thought,
- By retroversion, primal germs of them?
- For ever alternately are both begot,
- With interchange of nature and aspect
- From immemorial time. But if percase
- Thou think'st the frame of fire and earth, the air,
- The dew of water can in such wise meet
- As not by mingling to resign their nature,
- From them for thee no world can be create-
- No thing of breath, no stock or stalk of tree:
- In the wild congress of this varied heap
- Each thing its proper nature will display,
- And air will palpably be seen mixed up
- With earth together, unquenched heat with water.
- But primal germs in bringing things to birth
- Must have a latent, unseen quality,
- Lest some outstanding alien element
- Confuse and minish in the thing create
- Its proper being.
- But these men begin
- From heaven, and from its fires; and first they feign
- That fire will turn into the winds of air,
- Next, that from air the rain begotten is,
- And earth created out of rain, and then
- That all, reversely, are returned from earth-
- The moisture first, then air thereafter heat-
- And that these same ne'er cease in interchange,
- To go their ways from heaven to earth, from earth
- Unto the stars of the aethereal world-
- Which in no wise at all the germs can do.
- Since an immutable somewhat still must be,
- Lest all things utterly be sped to naught;
- For change in anything from out its bounds
- Means instant death of that which was before.
- Wherefore, since those things, mentioned heretofore,
- Suffer a changed state, they must derive
- From others ever unconvertible,
- Lest an things utterly return to naught.
- Then why not rather presuppose there be
- Bodies with such a nature furnished forth
- That, if perchance they have created fire,
- Can still (by virtue of a few withdrawn,
- Or added few, and motion and order changed)
- Fashion the winds of air, and thus all things
- Forevermore be interchanged with all?
- "But facts in proof are manifest," thou sayest,
- "That all things grow into the winds of air
- And forth from earth are nourished, and unless
- The season favour at propitious hour
- With rains enough to set the trees a-reel
- Under the soak of bulking thunderheads,
- And sun, for its share, foster and give heat,
- No grains, nor trees, nor breathing things can grow."
- True- and unless hard food and moisture soft
- Recruited man, his frame would waste away,
- And life dissolve from out his thews and bones;
- For out of doubt recruited and fed are we
- By certain things, as other things by others.
- Because in many ways the many germs
- Common to many things are mixed in things,
- No wonder 'tis that therefore divers things
- By divers things are nourished. And, again,
- Often it matters vastly with what others,
- In what positions the primordial germs
- Are bound together, and what motions, too,
- They give and get among themselves; for these
- Same germs do put together sky, sea, lands,
- Rivers, and sun, grains, trees, and breathing things,
- But yet commixed they are in divers modes
- With divers things, forever as they move.
- Nay, thou beholdest in our verses here
- Elements many, common to many worlds,
- Albeit thou must confess each verse, each word
- From one another differs both in sense
- And ring of sound- so much the elements
- Can bring about by change of order alone.
- But those which are the primal germs of things
- Have power to work more combinations still,
- Whence divers things can be produced in turn.
- Now let us also take for scrutiny
- The homeomeria of Anaxagoras,
- So called by Greeks, for which our pauper-speech
- Yieldeth no name in the Italian tongue,
- Although the thing itself is not o'erhard
- For explanation. First, then, when he speaks
- Of this homeomeria of things, he thinks
- Bones to be sprung from littlest bones minute,
- And from minute and littlest flesh all flesh,
- And blood created out of drops of blood,
- Conceiving gold compact of grains of gold,
- And earth concreted out of bits of earth,
- Fire made of fires, and water out of waters,
- Feigning the like with all the rest of stuff.
- Yet he concedes not any void in things,
- Nor any limit to cutting bodies down.
- Wherefore to me he seems on both accounts
- To err no less than those we named before.