De Fuga Et Inventione

She also confirmed her statement by another passage in scripture of the following purport: "Behold, I have set before thy face life and death, good and evil." [*](Deuteronomy xxx. 15. ) Therefore, O all-wise man, good and virtue mean life, and evil and wickedness mean death. And in another passage we read, "This is thy life, and thy length of days, to love the Lord thy God." [*](Deuteronomy xxx. 20. ) This is the most admirable definition of immortal life, to be occupied by a love and affection for God unembarrassed by any connection with the flesh or with the body.

Thus, the priests, Nadab and Abihu, die in order that they may live; taking an immortal existence in exchange for this mortal life, and departing from the creature to the uncreated God. And it is with reference to this fact that the symbols of incorruptibility are thus celebrated: "Then they died before the Lord;" [*](Leviticus x. 2. ) that is to say, they lived; for it is not lawful for any dead person to come into the sight of the Lord. And again, this is what the Lord himself has said, "I will be sanctified in those who come nigh unto me." [*](Leviticus x. 3. )"But the dead," as it is also said in the Psalms, "shall not praise the Lord," [*](Psalm cxiii. 25. )

for that is the work of the living; but Cain, that shameless man, that fratricide, is no where spoken of in the law as dying; but there is an oracle delivered respecting him in such words as these: "The Lord God put a mark upon Cain, as a sign that no one who found him should kill him." [*](Genesis iv. 15. ) Why so?