De Genio Socratis
Plutarch
Plutarch. Plutarch's Morals, Vol. II. Goodwin, William W., editor; Creech, Thomas, translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.
When we were all together in the house (eight and forty in number), and Theocritus in a little room by himself offering sacrifice, there was heard on a sudden a loud knocking at the gate; and presently one came and told us that two of Archias’s guard, who had some earnest business with Charon, knocked at the gate, demanding entrance, and were very angry that they were not admitted sooner. Charon surprised commanded the doors to be opened presently, and going to meet them with a garland on his head, as if he had been sacrificing or making merry, asked their business. One of them replied, Philip and Archias sent us to tell you that you must come before them presently. And Charon demanding why they sent for him in such
haste, and if all was well; We know nothing more, the messenger returned, but what answer shall we carry back? That, replied Charon, putting off his garland and putting on his cloak, I follow you; for should I go along with you, my friends would be concerned, imagining that I am taken into custody. Do so, said they, for we must go and carry the governor’s orders to the city guard. With this they departed, but Charon coming in and telling us the story, we were all very much surprised, imagining the design had been discovered; and most suspected Hipposthenides, and thought that he, having endeavored to hinder their coming through Chido and failed, now the time for the dangerous attempt unavoidably approached, grew faint-hearted and made a discovery of the plot. And this seemed probable, for he did not appear at Charon’s house with the rest, and so was looked upon by every one to be a rascal and a turn coat; yet we all were of opinion that Charon ought to obey the governor’s orders and go to them. Then he, commanding his son to be brought to him,—the prettiest youth, Archidamus, in all Thebes, skilled in most exercises, scarce fifteen years old, but very strong and lusty for his age,—thus said: Friends, this is my only and my beloved son, and him I put into your hands, conjuring you by all that’s good, if you find me treacherous, to kill him and have no mercy upon him for my sake; but as for your parts, sirs, be provided against the worst that can come; do not yield your bodies tamely to be butchered by base fellows, but behave yourselves bravely, and preserve your souls invincible for the good and glory of your country. When Charon had ended, we admired the honesty and bravery of the man, but were angry at his suspicion, and bade him take away his son. Charon, said Pelopidas, we should have taken it more kindly, if you had removed your son into another house, for why should he suffer for being in our company? Nay, let us send him away now, that, if we fall, he may live, and grow up to punish the tyrants and be a brave revenger of our deaths. By no means, replied Charon, he shall stay here, and run the same danger with you all, for it is not best that he should fall into the power of his enemies; and you, my boy, be daring above thy age, and with these brave citizens venture upon necessary dangers for the defence of liberty and virtue; for we have good hopes still left, and perhaps some God will protect us in this just and generous undertaking.These words of his, Archidamus, drew tears from many; but he not shedding so much as one, and delivering his son to Pelopidas, went out of the door, saluting and encouraging every one as he went. But you would have been exceedingly surprised at the serene and fearless temper of the boy, with a soul as great as that of Achilles’s son; for he did not change color or seem concerned, but drew out and tried the goodness of Pelopidas’s sword. In the mean time Diotonus, one of Cephisodorus’s friends, came to us with his sword girt and breastplate on; and understanding that Archias had sent for Charon, he chid our delay, and urged us to go and set upon the house presently; for so we should be too quick for them, and take them unprovided. Or, if we did not like that proposal, he said, it was better to go out and fall upon them while they were scattered and in confusion, than to coop ourselves up altogether in one room, and like a hive of bees be taken off by our enemies. Theocritus likewise pressed us to go on, affirming that the sacrifices were lucky, and promised safety and success.