Vitae philosophorum

Diogenes Laertius

Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.

Why? inquired the other. Because, said he, after a little time down will be converted into up. This because the Macedonians had now got the supremacy, that is, had risen high from a humble position. Some one took him into a magnificent house and warned him not to expectorate, whereupon having cleared his throat

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he discharged the phlegm into the man’s face, being unable, he said, to find a meaner receptacle. Others father this upon Aristippus. One day he shouted out for men, and when people collected, hit out at them with his stick, saying, It was men I called for, not scoundrels. This is told by Hecato in the first book of his Anecdotes. Alexander is reported to have said, Had I not been Alexander, I should have liked to be Diogenes.

The word disabled (ἀναπήρους), Diogenes held, ought to be applied not to the deaf or blind, but to those who have no wallet (πήρα). One day he made his way with head half shaven into a party of young revellers, as Metrocles relates in his Anecdotes, and was roughly handled by them. Afterwards he entered on a tablet the names of those who had struck him and went about with the tablet hung round his neck, till he had covered them with ridicule and brought universal blame and discredit upon them. He described himself as a hound of the sort which all men praise, but no one, he added, of his admirers dared go out hunting along with him. When some one boasted that at the Pythian games he had vanquished men, Diogenes replied, Nay, I defeat men, you defeat slaves.

To those who said to him, You are an old man; take a rest, What? he replied, if I were running in the stadium, ought I to slacken my pace when approaching the goal? ought I not rather to put on speed? Having been invited to a dinner, he declared that he wouldn’t go; for, the last time he went, his host had not expressed a proper gratitude. He would walk upon snow barefoot and do the other things mentioned above. Not only so; he

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even attempted to eat meat raw, but could not manage to digest it. He once found Demosthenes the orator lunching at an inn, and, when he retired within, Diogenes said, All the more you will be inside the tavern. When some strangers expressed a wish to see Demosthenes, he stretched out his middle finger and said, There goes the demagogue of Athens.

Some one dropped a loaf of bread and was ashamed to pick it up; whereupon Diogenes, wishing to read him a lesson, tied a rope to the neck of a wine-jar and proceeded to drag it across the Ceramicus.

He used to say that he followed the example of the trainers of choruses; for they too set the note a little high, to ensure that the rest should hit the right note. Most people, he would say, are so nearly mad that a finger makes all the difference. For, if you go along with your middle finger stretched out, some one will think you mad, but, if it’s the little finger, he will not think so. Very valuable things, said he, were bartered for things of no value, and vice versa. At all events a statue fetches three thousand drachmas, while a quart of barley-flour is sold for two copper coins.

To Xeniades, who purchased him, he said, Come, see that you obey orders. When he quoted the line,

Backward the streams flow to their founts,[*](Eur. Med. 410.)
Diogenes asked, If you had been ill and had purchased a doctor, would you then, instead of obeying him, have said Backward the streams flow to their founts? Some one wanted to study philosophy under him. Diogenes gave him a tunny to carry and told him to follow him. And when for shame the man threw it away and departed,
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some time after on meeting him he laughed and said, The friendship between you and me was broken by a tunny. The version given by Diocles, however, is as follows. Some one having said to him, Lay your commands upon us, Diogenes, he took him away and gave him a cheese to carry, which cost half an obol. The other declined; whereupon he remarked, The friendship between you and me is broken by a little cheese worth half an obol.