History of the Peloponnesian War

Thucydides

Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.

They also despatched envoys to Corinth and Lacedaemonians; that an allied force might join them, and that they might persuade the Lacedaemonians, for their benefit, to carry on the war with the Athenians more decidedly, by open measures; that either they might be compelled to return from Sicily, or might less easily send fresh succours to their army now there.

As for the Athenian forces at Catana, they sailed immediately to Messana, in expectation of its being betrayed to them. But the intrigues that were being carried on did not come to any thing. For Alcibiades, when he was now summoned home, and had left his command, knowing that he would be outlawed, gave information of the intended movement, to which he was privy, to the friends of the Syracusans in Messana; and they had both previously put to death the men implicated in it, and at that time such as were on the same side, breaking out into sedition, and taking up arms, prevailed so far as to prevent their admitting the Athenians.

When they, therefore, after staying ten days, were suffering from the severe weather, had no provisions, and found none of their plans succeed, they retired to Naxos, and having made a palisade round their encampment, took up their winter quarters there. They also sent a trireme to Athens for both money and cavalry, to join them in the spring.

The Syracusans, on their part, both built in the course of the winter a wall to their city, along the whole quarter looking towards Epipolae, including the Temenites. to prevent their being circumvallated so easily as they would with a less circuit, in case of their being defeated; and also fortified Megara as an out-post, and another in the Olympieum. They fixed palisades, too, along the edge of the sea, at all points where there were facilities for landing.

And as they knew that the Athenians were wintering at Naxos, they marched in full force to Catana, and both ravaged part of their land, and after burning the tents and encampment of the Athenians, returned home.

Hearing, moreover, that the Athenians were sending an embassy to Camarina, on the strength of that alliance concluded under Laches, to try if by any means they might win them over to their side, the Syracusans also sent a counter-embassy. For they had suspicions of the Camarinaeans, both that they had not sent heartily what they sent to join in the first battle; and that for the future they would not wish to assist them any more, since they saw that the Athenians had been successful in the engagement, but would be persuaded to join the invaders on the strength of their former friendship.

On the arrival therefore at Camarina of Hermocrates and some others from Syracuse, and of Euphemus and others from the Athenians, an assembly of the Camarinaeans having been convened, Hermocrates, wishing to prejudice them beforehand against the Athenians, addressed them as follows:

"It was not, Camarinaeans, from any fear of your being terrified at the present forces of the Athenians that we came on this embassy, but rather from apprehension that the words which would be spoken by them before you heard any thing from us might prevail upon you.

For they are come to Sicily on the pretext, indeed, which you hear, but with the purpose which we all suspect; and, in my opinion, they are wishing, not to restore the Leontines to their home, but to eject us from ours. For surely it is not consistent that they should depopulate the cities in Greece, but re-settle those in Sicily; and that they should care for the Leontines, who are Chalcidians, because of their connexion with them, but keep in slavery the Chalcidians in Euboea, from whom these are a colony.

But the method is the same, by which they both gained possession of those places, and are attempting to do so with these. For after they had been appointed leaders, by the free choice both of the Ionians and of all who were of Athenian origin, for the purpose of talking vengeance on the Mede; by charging some of them with failure in military service, others with mutual hostilities, and others on any specious plea which they severally had to urge, they reduced them to subjection.