History of the Peloponnesian War

And as to the money we need to accomplish all this,we shall provide it by contributions; or strange were it, if their allies should never fail to pay tribute to ensure their own slavery, but we, to secure at once vengeance upon our enemies and safety for ourselves, shall prove unwilling to spend money, aye, and that we may not be robbed of that very wealth and withal have it used to our destruction.

" But we have other ways also of waging war—inducing their allies to revolt, which is the best means of depriving them of the revenues in which their strength consists, the planting of forts in their territory, and all the other measures which one cannot now foresee. For war least of all conforms to fixed rules, but itself in most cases has to form its plans to suit the occasion as its own resources allow; when, therefore, a man keeps his temper cool while dealing with war, he is more likely to be safe, while he who loses his temper over it[*](Or, reading αὐτόν with the MSS., “makes blunders through his own fault as much as anything,” ie. “the man who loses his head has only himself to blame for his disasters.”) makes more blunders. "

And let us reflect also that, if we individually were involved in a dispute about mere boundary-lines with an enemy who was no more than our equal, that might be borne; but as the case stands, the Athenians are quite a match for us all together, and still more powerful against us city by city. Hence, unless all of us together, every nation and town, with one accord resist them, they will easily overpower us because we shall be divided. And as to defeat—even though this is terrible to hear, let it be well understood that it brings nothing else than downright slavery.

That such an outcome should even be spoken of as a possibility, or that so many cities might suffer ill at the hands of one, is a disgrace to the Peloponnesus. In such a case men would say of us, either that we deserved our fate, or that through cowardice we submitted to it, and that we were clearly degenerate sons of our fathers, who liberated Hellas, whereas we, so far from making this liberty secure, should be allowing a city to be established as a tyrant in our midst, though we claim the reputation of deposing the monarchs in single states.

We know not how such a course can be acquitted of one of the three gravest errors, stupidity or cowardice, or carelessness. For I cannot suppose that, escaping those errors, you have reached that most fatal spirit of proud disdain[*](καταφρόνησις is that proud and haughty spirit which precedes and invites a fall. It seems impossible to reproduce in English the assonance of the words καταφρόνησις ἀφροσύνη Thucydides was fond of paronomasia; cf. Thuc. 1.33.4.) which has ruined so many men that it has taken on a new name, that of despicable folly.

"With regard, however, to what is past and done, what need is there to find fault at length, except in so far as that is profitable for what is present? But with a view to what shall be hereafter, we should devote every effort to the task in hand—for to win virtue[*](Or, the rewards of virtue--honour, renown.) by toils is our heritage—and make no change of custom because you now have a slight superiority in wealth and power; for it is not right that attributes which have been won through poverty should be lost through prosperity. Nay, you should go into the war with confidence, and for many reasons: the god has spoken through his oracle and promised that he himself will help you; all the rest of Hellas will join you in the struggle, partly through fear and partly through self-interest;

and, finally, you will not be the ones to break the treaty, inasmuch as the god, in bidding you go to war, considers it to have been transgressed already, but you will be going to the defence of a treaty that has been violated. For it is not those who fight in self-defence that break a treaty, but those who attack others unprovoked.

"So then, since from every quarter a favourable opportunity offers itself to you to go to war, and since we recommend this course in the common interest—if it be true that identity of interest' is the surest policy for states and individuals to follow—make haste to succour the Potidaeans, who are Dorians and besieged by Ionians—the reverse of what used to be—and to recover the liberty of the rest; since it will no longer do for us to wait, when some are already being injured, and others, if it shall become known that we have had a meeting and dare not defend ourselves, will soon suffer the same fate.

On the contrary, men of the allies, recognize that we are now facing the inevitable, and at the same time that this proposal is for the best; and vote for the war, not fearing the immediate danger, but coveting the more enduring peace which will result from the war. For peace is more firmly established when it follows war, but to refuse to go to war from a desire for tranquillity is by no means so free from danger.

And so, in the conviction that the state which has set itself up as a tyrant in Hellas is a menace to all alike, ruling over some already and designing to rule over others, let us attack and reduce it, and henceforth dwell in security ourselves and set free those Hellenes who are already enslaved."

Thus spoke the Corinthians. And the Lacedaemonians when they had heard the opinions of all, put the vote in succession to all the allied states which were present, both great and small; and the majority voted for war.

But though the decision was made it was impossible for them to take up arms at once, as they were unprepared; it was determined, however, that the several states should make the fitting preparations and that there should be no delay. Nevertheless, in providing themselves with what was needed there was spent, not indeed a full year, but somewhat less, before they invaded Attica and took up the war openly.