Res Gestae

Besides all this, he combined liberality with moderation, and although there are many instances of such conduct, yet it will suffice to set forth one. Since there are always at court some men who are greedy for others’ possessions, if anyone, as often happens, claimed a lapsed estate[*](I.e., one which had fallen to the emperor for lack of heirs.) or anything else of the kind, he distinguished clearly between justice and injustice, allowing those who intended to protest[*](That is, the former owners or other interested parties.) a chance to state their case; and if he gave it to the petitioner, he often added as sharers in the gifts gained three or four absentees, to the end that restless people might act with more restraint, when they saw that by this device the gain for which they were so greedy was diminished.

As to the public buildings which he restored or built from their very beginning in various cities and towns, in order not to be prolix I say nothing, but leaving this matter to the objects themselves to demonstrate it more obviously than I can. Such conduct is worthy, I think, of emulation by all good men; let me now run through his defects.

He was immoderately desirous of great wealth, and impatient of toil, rather affecting awesome austerity than possessing it, and somewhat inclined to cruelty; he had rather an uncultivated mind, and was trained neither in the art of war nor in liberal studies; he was ready to gain advantage and profit at the expense of others’ suffering, and more intolerable when he attributed offences that were committed to contempt of, or injury to, the imperial dignity; then he vented his rage in

It was unendurable also, that although he wished to appear to refer all controversies and judicial investigations to the laws, and entrusted the examination of such affairs to the regular judges as being specially selected men, nevertheless he suffered nothing to be done contrary to his own caprice. He was in other ways unjust, hot tempered, and ready to listen to informers without distinguishing truth from falsity—a shameful fault, which is very greatly to be dreaded even in these our private affairs of every-day occurrence.