Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

But when Heliodorus died (whether naturally or through some deliberate violence[*](Doubtless through his enemies, who were numerous. Hypatius and Eusebius; see 2, 9, above.) is uncertain; I would rather not say too late: I only wish that even the facts did not speak to that effect!) his body was carried out by the undertakers, and many men of rank, clad in mourning, were ordered to precede it, including the brothers who had been consuls.[*](I.e., of subjecting men of rank to such an indignity.)

Thereby the entire rottenness of the folly of the empire’s ruler was then completely revealed; for although he was earnestly besought to refrain from this inexcusable insult,[*](Cf. xxvii. 11, 6.) yet he remained so inflexible that he seemed to have stopped his ears with wax,[*](Cf. xxviii. 1, 12.) as if he were going to pass the rocks of the Sirens.

At last, however, he yielded to insistent prayers, and ordered that some persons should precede the ill-omened bier of the body-snatcher[*](Cf. Suet., Aug. 100, 4.) to the tomb, marching with bare heads and feet,[*](A sign of mourning; cf. Apul., Metam. iii. 1.) some also with folded hands.[*](Cf. xxviii. 1, 15.) My mind shrinks from recalling, during that suspension of justice,[*](Cf. mundanum fulgorem, xiv. 6, 3.) how many men of the highest rank, especially exconsuls, after having carried the staves of honour and worn purple robes, and having their names made known to all the world 10 in the Roman calendar, were

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seen exposed to humiliation.

Conspicuous among all of these was our Hypatius, a man recommended from his youth by noble virtues, of quiet and calm discretion, and of a nobility and gentleness measured as it were by the plumb-line;[*](See xiv. 8, 11, note 2; xxi. 16, 3, note 4.) he conferred honour on the fame of his ancestors[*](Cf. C.I.L. i. part 2, ed. 2, 15 (epitaph of Scipio Hispanus), virtutes generis mieis mribus accumulavi. ) and himself gave glory to posterity by the admirable acts of his two prefectures.[*](At a later time; Flavius Hypatius was prefect of Rome in 397, praetorian prefect in 382 and 383.)

At the time Valens added this also to the rest of his glories, that while in other instances he was so savagely cruel as to grieve that the great pain of his punishments could not continue after death,[*](ferret . . . dolores, hexameter rhythm.) yet he spared the tribune Numerius, a man of surpassing wickedness! This man was convicted at that same time on his own confession of having dared to cut open the womb of a living woman and take out her unripe offspring, in order to evoke the ghosts of the dead and consult them about a change of rulers; yet Valens, who looked on him with the eye of an intimate friend, in spite of the murmurs of the whole Senate gave orders that he should escape unpunished, and retain his life, his enviable wealth, and his military rank unimpaired.

O noble system of wisdom, by heaven’s gift bestowed upon the fortunate, thou who hast often ennobled even sinful natures! How much wouldst thou have corrected in those dark days, if it had been permitted Valens to learn through you that royal power—as the philosophers declare—is nothing else than the care for others’ welfare;[*](Cf. xxv. 3, 18; Cic., De Off. i. 25, 85.) that

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it is the duty of a good ruler to restrain his power, to resist unbounded desire and implacable anger, and to know—as the dictator Caesar used to say—that the recollection of cruelty is a wretched support[*](instrumentum here = ἐφόδιον (viaticum). Valesius quotes Stobaeus, De Senec. (Florilegium, 117, 8, p. 595), τί ἂν εἲη γήρως ἐφόδιον ἄριστον; Ammianus uses instrumentum in the general sense of cost, expense, e.g. in xxviii. 6, 6; cf. also xix. 11, 4; xxi. 6, 6, and xxvi. 7, 12, where this meaning is perhaps implied. No such saying of Caesar’s is elsewhere known.) for old age. And therefore, if he is going to pass judgment affecting the life and breath of a human being, who forms a part of the world and completes the number of living things, he ought to hesitate long and greatly and not be carried away by headlong passion to a point where what is done cannot be undone;[*](Cf. Cassiod., Varia, vii. 1, cunctator ease debet qui iudicat de salute; alia sententia potest corrigi, de vita transactum non patitur immutari; Juv. vi. 221, nulla umquam de morte hominis cunctatio longa est. ) of which we have a very well-known instance in olden times.

A woman of Smyrna confessed before Dolabella,[*](Cf. Val. Max. viii. 1, Amb. 2; Gell. xii. 7, 4. Dolabella is probably the man who was consul with Antony, and after Caesar’s death governed the province of Asia.) the proconsul of Asia, that she had poisoned her husband and her own son by him, because (as she said) she had discovered that they had killed her son by a former marriage; but she was ordered to appear again two days later.[*](I.e., the case was adjourned for that time, as provided by the law of Ser. Sulpicius Galba; cf. Cic., Verr. ii. 1, 7, 20.) Since the council, to which according to custom the matter was referred, uncertain what distinction ought to be made between revenge and crime, hesitated to decide, she was sent before the Areopagites, those strict judges at Athens, whose justice is said to have decided disputes even among the gods.[*](There was a myth that Ares or Mars, to avenge an injury to his daughter, slew Halirrhothius, son of Posidon or Neptune, and that the case came before the Areopagus; of. Aug., De Civ. Dei, xviii. 10.) They, after

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having considered the case, ordered the woman to appear before them with her accuser a hundred years later, since they did not wish either to acquit a poisoner or punish an avenger of her kindred; for that is never thought late which is the last of all things.

After these various deeds of injustice which have already been mentioned, and the marks of torture shamefully branded upon the bodies of such free men as bad survived, the never-closing eye of Justice, the eternal witness and avenger of all things, was watchfully attentive. For the last curses of the murdered, moving the eternal godhead through the just ground of their complaints, had kindled the firebrands of Bellona; so that the truth of the oracle was confirmed, which had predicted that no crimes would go unpunished.

While these events, which have just been[*](372 A.D.) described, during the cessation of the Parthian storm were being spread abroad at Antioch in the form of internal troubles, the awful band of the Furies, after making a rolling flood of manifold disasters, left that city and settled on the shoulders of all Asia, in the following way.

A certain Festinus of Tridentum, a man of the lowest and most obscure parentage, was admitted by Maximinus[*](Cf. xxviii. 1, 5 ff.) even into the ties of affection which true brothers show, for he had been his boon companion and with him had assumed the manly gown. By decree of the fates this man passed over to the Orient, and there in the administration of Syria, and after serving as master of the rolls,[*](Cf. xv. 5, 4, note 3.) he left behind him praiseworthy examples of mildness and of respect for law; and when later he was advanced

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to the governorship of Asia with proconsular authority, he sailed to glory with a fair wind, as the saying is.

But hearing that Maximinus planned to wipe out all decent men, from that time on he decried his actions as dangerous and shameful. But when he learned that Maximinus, merely through the recommendation of the deaths of those whom he had impiously slain, had attained the honour of prefect contrary to his deserts, he was aroused to similar deeds and hopes. Like an actor, suddenly changing his mask, he conceived the desire of doing harm and stalked about with intent and cruel eyes, imagining that the prefecture would soon be his if he also should have stained himself with the punishment of the innocent.

And although many of the various acts which he committed were very harsh, to express it mildly, yet it will suffice to mention a few which are familiar and generally known, and done in emulation of those which had taken place in Rome. For the principle of good or bad deeds is the same everywhere, even if the greatness of the situation is not the same.[*](That is, whether the place, the circumstances, and even the deeds themselves are unlike.)

He executed a philosopher called Coeranius, a man of no slight merit, after he had resisted tortures of savage cruelty, because in a letter to his wife of a personal nature he had added in Greek: But do you take note and crown the house door, which is a common proverbial expression, used in order that the hearer may know that something of greater importance than usual is to be done.

There was a simple-minded old woman who was in the habit of curing intermittent fevers with a harmless charm. He caused her to be put to death as a criminal, after

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she had been called in with his own knowledge and had treated his daughter.

Among the papers of a distinguished townsman, of which an examination had been ordered for some business reason, the horoscope of a certain Valens was found; when the person concerned was asked why he had cast the nativity of the emperor, he defended himself against the false charge by saying that he had had a brother named Valens, and that he had died long ago. He promised to show this by proofs of full credibility, but they did not wait for the truth to be discovered, and he was tortured and butchered.

In the bath a young man was seen to touch alternately with the fingers of either hand first the marble[*](Of the wall or perhaps the floor of the bath.) and then his breast, and to count the seven vowels,[*](Of the Greek alphabet.) thinking it a helpful remedy for a stomach trouble. He was haled into court, tortured and beheaded.

At this point, as I turn my pen to Gaul, the order and series of events is a turmoil, since we find Maximus, who is now prefect, in the midst of many cruel deeds; for being in possession of extensive power, he was added as an ill-omened incentive to the emperor,[*](Valentinian.) who united with the majesty of his position unendurable tyranny. Therefore, whoever ponders what I have told, should also carefully weigh the rest which are passed over in silence; and, like a reasonable person, he will pardon me for not

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including everything which deliberate wickedness committed by exaggerating the importance of the charges.

For Valentinian, who was naturally savage, as bitterness (which is a foe to righteous conduct) increased in him after the coming of the aforesaid Maximinus, having no one to give better advice or to restrain him, was carried as if by surging waves and tempests from one cruel act to another; to such a degree that, when he was in a passion, often his voice and expression, his gait and his colour, were changed. For his cruelty we have the testimony of various sure pieces of evidence, of which it will suffice to set down a few.

A well-grown youth of the class called pages[*](Belonging to the paedagogium; see xxvi. 6, 15, note.) was posted, holding in leash a Spartan hound, to watch for game at a hunt; but he let the dog loose before the designated time, because the animal in an effort to escape leaped at him in a rush and bit him; for that he was beaten to death with cudgels and buried the same day.