Res Gestae

He was somewhat talkative, and very seldom silent; also too much given to the consideration of omens and portents, so that in this respect he seemed to equal the emperor Hadrian. Superstitious rather than truly religious, he sacrificed innumerable victims without regard to cost, so that one might believe that if he had returned from the Parthians, there would soon have been a scarcity of cattle; like the Caesar Marcus,[*](Marcus Aurelius.) of whom (as we learn) the following Greek distich was written:

1. We the white steers do Marcus Caesar greet.
2. Win once again, and death we all must meet.

He delighted in the applause of the mob, and desired beyond measure praise for the slightest matters, and the desire for popularity often led him to converse with unworthy men.

But yet, in spite of this, his own saying might be regarded as sound, namely, that the ancient goddess of Justice, whom Aratus[*](Cf. xxii. 10, 6.) raised to heaven because of her impatience with men’s sins, returned to earth again during his rule, were it not that sometimes he acted arbitrarily, and now and then seemed unlike himself.

For the laws which he enacted were not oppressive, but stated exactly what was to be done or left undone, with a few exceptions, For example, it was a harsh law that forbade Christian[*](Cf. xxii. 10, 7.) rhetoricians and grammarians to teach, unless they consented to worship the pagan deities.

And also it was almost unbearable that in the municipal towns he unjustly allowed persons to be made members of the councils, who, either as foreigners, or because of personal privileges or birth, were wholly Exempt from such assemblies.[*](It must be remembered that such offices were a burden which many sought to avoid; cf. xxii. 9, 12.)

The figure and proportion of his body were as follows. He was of medium stature. His hair lay smooth as if it had been combed, his beard was shaggy and trimmed so as to end in a point, his eyes were fine and full of fire, an indication of the acuteness of his mind. His eyebrows were handsome, his nose very straight, his mouth somewhat large with a pendulous lower lip. His neck was thick and somewhat bent, his shoulders large and broad. Moreover, right from top to toe he was a man of straight

And since his detractors alleged that he had stirred up the storms of war anew, to the ruin of his country, they should know clearly through the teachings of truth, that it was not Julian, but Constantine, who kindled the Parthian fires, when he confided too greedily in the lies of Metrodorus,[*](Metrodorus, a philosopher, in the time of Constantine the Great, is said to have made his way to farthest India with the intention of going around the world. Winning the favour of the Brachmanae and being admitted to their shrines, he stole many pearls and other gems. The king of the Indi also gave him many jewels of great price, which he was to offer to Constantine in the name of the king. When Metrodorus returned to Byzantium, he presented these to Constantine as his own gift, and said that he had sent many more to him by the land route, but that they had all been seized by the Persians. When Constantine demanded their return from Sapor, he received no reply, and thus the peace between the Romans and the Persians was broken. This story is told by Georgius Cedrenus in his Chron. anno xxi Constantini (p. 295A f.), but it is regarded as apocryphal.) as I explained fully some time ago.[*](In a lost book.)

This it was that caused the annihilation of our armies, the capture so often of whole companies of soldiers, the destruction of cities, the seizure or overthrow of fortresses, the exhaustion of our provinces by heavy expenses, and the threats of the Persians which were soon brought into effect, as they claimed everything as far as Bithynia and the shores of the Propontis.