Res Gestae
Ammianus Marcellinus
Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).
But, although such conduct was laudable and worthy of imitation by good rulers, it was on the contrary hard and censurable that under his rule anyone who was sought by the curiales,[*](That is: whom they wished to make a member of their curia, or local senate; see note 5 on 9, 8, above (p. 246).) even though protected by special privileges, by length of service in the army, or by proof that he was wholly ineligible by birth for such a position, could with difficulty obtain full justice; so that many of them
Thus proceeding on his way and arriving at the Gates,[*](That is, the Cilician Gates.) a place which separates the Cappadocians from the Cilicians, he received with a kiss the governor of the province, Celsus by name,[*](He was a Cilician, a pupil of Libanius.) whom he had known since his student days in Athens, gave him a seat in his carriage, and took him with him into Tarsus.
But hastening from there to visit Antioch, fair crown of the Orient, he reached it by the usual roads; and as he neared the city, he was received with public prayers, as if he were some deity, and he wondered at the cries of the great throng, who shouted that a lucky star had risen over the East.
Now, it chanced that at that same time the annual cycle was completed and they were celebrating, in the ancient fashion, the festival of Adonis (beloved by Venus, as the poet’s tales say), who was slain by the death-dealing tusk of a boar-a festival which is symbolic of the reaping of the ripe fruits of the field.[*](Cf. xix. 1, 11, and Cumont, Syria, pp. 45-49.) And it seemed a gloomy omen, as the emperor now for the first time entered the great city, the residence of princes, that on all sides melancholy wailing was heard and cries of grief.
It was here that he gave a proof of his patience and mildness, slight, it is true, but surprising. He hated a certain Thalassius,[*](Not the same as the one mentioned in xiv. 1, 10.) a former assistant master of petitions, who had plotted against his brother Gallus. When this man had been prohibited from greeting the emperor and attending at court among the other dignitaries,[*](Cf. xxi. 6, 2.) some enemies of his, with whom he had a suit in the forum, gathered together next day a huge throng of his remaining
But, although Julian believed that this was an opportunity to ruin the man, he replied: I know that the person to whom you refer has given me just cause for offence, but it is proper for you to keep silence until he gives satisfaction to me, his opponent of higher rank. And he ordered the prefect who was sitting in judgement not to listen to their charge until he himself was reconciled with Thalassius, which shortly happened.
Passing the winter there to his heart’s content, he was meanwhile carried away by no incitements of the pleasures in which all Syria abounds; but as if for recreation devoting his attention to cases at law, not less than to difficult and warlike affairs, he was distracted by many cares, as with remarkable willingness to receive information he deliberated how he might give each man his due by righteous decisions, bringing the guilty to order with moderate punishments and protecting the innocent with the safety of their property.
And, although in arguing cases he was sometimes untimely, asking at some inopportune moment what the religion of each of the litigants was, yet it cannot be found that in the decision of any suit he was inconsistent with equity, nor could he ever be accused because of a man’s religious views, or for any other cause, of having deviated from the straight path of justice.