Res Gestae
Ammianus Marcellinus
Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).
And where the sun rises from the eastern ocean it comes to an end in the marshes of the Maeotis[*](The Palus Maeotis is on the northern side of the Euxine.) ; where it inclines towards the west it is bounded by Roman provinces; where it looks up to the Bears it breeds men of varying languages and habits; on the southern side it slopes downward[*](The directions are so uncertain that the meaning is not clear. ) in a gentle curve.
Over this vast space are scattered cities of the Greeks, all of which, with a few exceptions, were founded at varying periods by the Milesians, who were themselves colonists of the Athenians. The Milesians in much earlier times were established among other Ionians in Asia by Nileus, the son of that Codrus who (they say) sacrificed himself for his country in the Dorian war.[*](Cf. Hdt. v. 76; Val. Max. ii. 6, ext. 1.)
Now the tips of the bow on both sides are represented by the two Bospori lying opposite to each other, the Thracian[*](At Constantinople.) and the Cimmerian; and they are called Bospori, as the poets say, because the daughter of Inachus,[*](Io; cf. Ovid, Metam. i, 586 ff. A more probable reason is that they were so narrow that an ox could swim across them. Amm. is wrong about the second curve, which extends to the Colchi, while the Cimmerian Bosporus (between the Euxine and the Palus Maeotis) is in the middle of the curve; of. Mela, i. 112, 114; Procop. viii. 6, 14 f.) when she was changed into a heifer, once crossed through them to the Ionian sea.
The right-hand curve of the Thracian Bosporus begins with the shore of Bithynia, which the men
But these cliffs, ever since the Argo, first of all ships, hastening to Colchis to carry off the golden fleece, had passed between them unharmed, have stood motionless with their force assuaged and so united that no one of those who now look upon them would believe that they had ever been separated, were it not that all the songs of the poets of old agree about the story.[*](See Apollodorus, i. 9, p. 480, L.C.L. )