Res Gestae
Ammianus Marcellinus
Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).
When they had been justly and fairly disposed of, Usafer was admitted to make supplication, although Araharius stoutly objected and insisted that the terms which he himself had obtained ought to be valid also for the other as his partner, although Usafer was of inferior rank and accustomed to obey his commands.
But after a discussion of the question, orders were given that the Sarmatians (as permanent dependents of the Romans) should be freed from the domination of others and should present hostages as bonds for keeping the peace; an offer which they gladly accepted.
Moreover, after this there offered themselves a very great number of kings and nations, coming together in companies, and begged that swords be poised at their very throats,[*](Lindenbrog and Wagner translate: that swords should be placed at their throats as a symbol of an oath and what would happen to them if they broke it; cf. xxi. 5, 10, gladiis cervicibus suis admotis sub exsecrationibus diris iuravereo; here begging that the swords be withdrawn would give a doubtful meaning to suspendi. ) as soon as they learned that Araharius had got off scot-free. And they too in the same way gained the peace which they sought, and sooner than was expected they summoned from the innermost parts of the kingdom and brought in as hostages the sons of eminent men, and also our prisoners (as had been stipulated), from whom they parted with as deep sighs as they did from their own countrymen.
These affairs once set in order, his attention was turned to the Sarmatians, who were deserving rather of pity than of anger; and to them this situation brought an incredible degree of prosperity; so that the opinion of some might well be deemed true, that fortune is either mastered or made by the power of a prince.
The natives of this realm were once powerful and noble, but a secret conspiracy armed their slaves for rebellion; and since with savages all right is commonly might, they vanquished their masters, being their equals in courage and far superior in number.
The defeated, since fear prevented deliberation, fled to the Victohali,[*](Since Julius Capitolinus, Ant. Phil. xiv. 1, mentions them in connection with the Marcomanni, they probably lived in the region of Bohemia.) who dwelt afar off, thinking that to submit to protectors (considering their evil plight) was preferable to serving slaves. Bewailing this situation, after they had gained pardon and been assured of protection they asked that their freedom be guaranteed; whereupon the emperor, deeply moved by the injustice of their condition, in the presence of the whole army called them together, and addressing them in gracious terms, bade them yield obedience to none save himself and the Roman generals.
And to give their restoration to freedom an increase of dignity, he set over them as their king Zizais,[*](See p. 373, above.) a man even then surely suited for the honours of a conspicuous fortune and (as the result showed) loyal; but no one was allowed, after these glorious achievements, to leave the place, until (as had been agreed) the Roman prisoners should come back.