Res Gestae

And behind the manifold others that preceded him he was surrounded by dragons,[*](The imperial standards.) woven out of purple thread and bound to the golden and jewelled tops of spears, with wide mouths open to the breeze and hence hissing as if roused by anger, and leaving their tails winding in the wind.

And there marched on either side

Accordingly, being saluted as Augustus with favouring shouts, while hills and shores thundered out the roar, he never stirred, but showed himself as calm and imperturbable as he was commonly seen in his provinces.

For he both stooped when passing through lofty gates (although he was very short), and as if his neck were in a vice, he kept the gaze of his eyes straight ahead, and turned his face neither to right nor to left, but (as if he were a lay figure) neither did he nod when the wheel jolted nor was he ever seen to spit, or to wipe or rub his face or nose, or move his hands about.

And although this was affectation on his part, yet these and various other features of his more intimate life were tokens of no slight endurance, granted to him alone, as was given to be understood.

Furthermore, that during the entire period of his reign he neither took up anyone to sit beside him in his car, nor admitted any private person to be his colleague in the insignia of the consulship, as other anointed princes did, and many like habits which in his pride of lofty conceit he observed as

So then he entered Rome, the home of empire and of every virtue, and when he had come to the Rostra, the most renowned forum of ancient dominion, he stood amazed; and on every side on which his eyes rested he was dazzled by the array of marvellous sights. He addressed the nobles in the senate-house and the populace from the tribunal, and being welcomed to the palace with manifold attentions, he enjoyed a longed-for pleasure; and on several occasions, when holding equestrian games, he took delight in the sallies of the commons, who were neither presumptuous nor regardless of their old-time freedom, while he himself also respectfully observed the due mean.

For he did not (as in the case of other cities) permit the contests to be terminated at his own discretion, but left them (as the custom is) to various chances. Then, as he surveyed the sections of the city and its suburbs, lying within the summits of the seven hills, along their slopes, or on level ground, he thought that whatever first met his gaze towered above all the rest: the sanctuaries of Tarpeian Jove so far surpassing as things divine excel those of earth; the baths built up to the measure of provinces; the huge bulk of the amphitheatre, strengthened by its framework of Tiburtine stone,[*](Travertine.) to whose top human eyesight barely ascends; the Pantheon like a rounded city-district,[*](Regio here refers to one of the regions, or districts, into which the city was divided.) vaulted over in lofty

But when he came to the Forum of Trajan, a construction unique under the heavens, as we believe, and admirable even in the unanimous opinion of the gods, he stood fast in amazement, turning his attention to the gigantic complex about him, beggaring description and never again to be imitated by mortal men. Therefore abandoning all hope of attempting anything like it, he said that he would and could copy Trajan’s steed alone, which stands in the centre of the vestibule, carrying the emperor himself.

To this prince Ormisda, who was standing near him, and whose departure from Persia I have described above,[*](In 323 (Zosimus, ii. 27); hence in one of the lost books of Ammianus.) replied with native wit: First, Sire, said he, command a like stable to be built, if you can; let the steed which you propose to create range as widely as this which we see. When Ormisda was asked directly what he thought of Rome, he said that he took comfort[*](Valesius read displicuisse, and was followed by Gibbon. Robert Heron (pseudonym of John Pinkerton) in Letters of Literature (London, 1789), xii., p. 68, discusses this remark at some length, disagreeing with Gibbon. He thinks that the prince’s envy at the pleasures of the inhabitants of Rome could only be moderated by the reflection that their pleasures were transitory. )