Res Gestae

In consequence of this state of things, the few houses that were formerly famed for devotion to serious pursuits now teem with the sports of sluggish indolence, re-echoing to the sound of singing and the tinkling of flutes and lyres. In short, in place of the philosopher the singer is called in, and in place of the orator the teacher of stagecraft, and while the libraries are shut up forever like tombs, water-organs are manufactured and lyres as large as carriages, and flutes and instruments heavy for gesticulating actors.

At last we have reached such a state of baseness, that whereas not so very long ago, when there was fear of a scarcity of food, foreigners were driven neck and crop from the city,[*](This happened in 383; see Introd., p. xiii.) and those who practised the liberal arts (very few in number) were thrust out without a breathing space, yet the genuine attendants upon actresses of the mimes, and those who for the time pretended to be such, were kept with us, while three thousand dancing girls, without even being questioned, remained here with their choruses, and an equal number of dancing masters.

And, wherever you turn your eyes, you may see a throng of women with curled hair, who might, if they had married, by this time, so far as age goes, have already produced three children, sweeping the pavements[*](I.e. dancing on the mosaic pavements of great houses.) with their feet to the point of weariness and whirling in rapid gyrations, while they represent the innumerable figures that the stage-plays have devised.

Furthermore, there is no doubt that when once upon a time Rome was the abode of all the virtues, many of the nobles detained here foreigners of free birth by various kindly attentions, as the Lotuseaters of Homer[*](Odyssey, ix. 84 ff.) did by the sweetness of their fruits.

But now the vain arrogance of some men regards everything born outside the pomerium[*](Originally, the line within the city wall, marking the limit within which the auspices could be taken; the term pomerium was soon transferred to the strip of land between this line and the actual city wall. Here it means merely the wall of the city.) of our city as worthless, except the childless and unwedded; and it is beyond belief with what various kinds of obsequiousness men without children are courted at

And since among them, as is natural in the capital of the world, cruel disorders gain such heights that all the healing art is powerless even to mitigate them, it has been provided, as a means of safety, that no one shall visit a friend suffering from such a disease, and by a few who are more cautious another sufficiently effective remedy has been added, namely, that servants sent to inquire after the condition of a man’s acquaintances who have been attacked by that disorder should not be readmitted to their masters’ house until they have purified their persons by a bath. So fearful are they of a contagion seen only by the eyes of others.

But yet, although these precautions are so strictly observed, some men, when invited to a wedding, where gold is put into their cupped right hands, although the strength of their limbs is impaired, will run even all the way to Spoletium.[*](In Umbria. On aurum see Pliny, Epist. x. 116.) Such are the habits of the nobles.

But of the multitude of lowest condition and greatest poverty some spend the entire night in wineshops, some lurk in the shade of the awnings of the theatres, which Catulus[*](See Index, and Val. Max. ii. 4. 6. Q. Catulus primus spectantium cotnsessum velorum umbraculis texit.) in his aedileship, imitating Campanian wantonness, was the first to spread, or they quarrel with one another in their games at dice, making a disgusting sound by drawing back the breath into their resounding nostrils; or, which is the favourite among all amusements, from sunrise until evening, in sunshine and in rain, they stand open-mouthed, examining minutely the good

And it is most remarkable to see an innumerable crowd of plebeians, their minds filled with a kind of eagerness, hanging on the outcome of the chariot races. These and similar things prevent anything memorable or serious from being done in Rome. Accordingly, I must return to my subject.

His lawlessness now more widely extended, Caesar became offensive to all good men, and henceforth showing no restraint, he harassed all parts of the East, sparing neither ex-magistrates nor the chief men of the cities, nor even the plebeians.

Finally, he ordered the death of the leaders of the senate of Antioch[*](The great Syrian city; see Index.) in a single writ, enraged because when he urged a prompt introduction of cheap prices at an unseasonable time, since scarcity threatened, they had made a more vigorous reply then was fitting. And they would have perished to a man, had not Honoratus, then count-governor[*](See Introd., pp. xviii f.) of the East, opposed him with firm resolution.

This also was a sign of his savage nature which was neither obscure nor hidden, that he delighted in cruel sports; and sometimes in the Circus, absorbed in six or seven contests, he exulted in the sight of boxers pounding each other to death and drenched with blood, as if he had made some great gain.

Besides this, his propensity for doing harm was inflamed and incited by a worthless woman, who, on being admitted to the palace (as she had demanded) had betrayed a plot that was secretly

After this, when Gallus was on the point of leaving for Hierapolis, ostensibly to take part in the campaign, and the commons of Antioch suppliantly besought him to save them from the fear of a famine, which, through many difficulties of circumstance, was then believed to be imminent, he did not, after the manner of princes whose widely extended power sometimes cures local troubles, make any arrangements or command the bringing of supplies from neighbouring provinces; but to the multitude, which was in fear of the direst necessity, he delivered up Theophilus, consular governor of Syria, who was standing near by, constantly repeating the statement, that no one could lack food if the governor did not wish it.

These words increased the audacity of the lowest classes, and when the lack of provisions became more acute, driven by hunger and rage, they set fire to the pretentious house of a certain Eubulus, a man of distinction among his own people; then, as if the governor had been delivered into their hands by an imperial edict, they assailed him with kicks and blows, and trampling him under foot when he was half-dead, with awful mutilation tore him to pieces. After his wretched death each man saw in the end of one person an image of his own