On Architecture
Vitruvius Pollio
Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator
4. Then, on the water's edge and at the sides of the platform, let marginal walls be constructed, about one and one half feet thick and brought up to a level with the surface above mentioned; next, let the sloping part be filled in with sand and levelled off with the marginal wall and the surface of the platform. Then, upon this level surface construct a block as large as is required, and when it is finished, leave it for not less than two months to dry. Then, cut away the marginal wall which supports the sand. Thus, the sand will be undermined by the waves, and this will cause the block to fall into the sea. By this method, repeated as often as necessary, an advance into the water can be made.
5. But in places where this powder is not found, the following method must be employed. A cofferdam with double sides, composed of charred stakes fastened together with ties, should be constructed in the appointed place, and clay in wicker baskets made of swamp rushes should be packed in among the props. After this has been well packed down and filled in as closely as possible, set up your water-screws, wheels, and drums, and let the space now bounded by the enclosure be emptied and dried. Then, dig out the bottom within the enclosure. If it proves to be of earth, it must be cleared out and dried till you come to solid bottom and for a space wider than the wall which is to be built upon it,
6. But if the place proves to be soft, the bottom must be staked with piles made of charred alder or olive wood, and then filled in with charcoal as has been prescribed in the case of the foundations of theatres and the city wall. Finally, build the wall of dimension stone, with the bond stones as long as possible, so that particularly the stones in the middle may be held together by the joints. Then, fill the inside of the wall with broken stone or masonry. It will thus be possible for even a tower to be built upon it.
7. When all this is finished, the general rule for shipyards will be to build them facing the north. Southern exposures from their heat produce rot, the wood worm, shipworms, and all sorts of other destructive creatures, and strengthen and keep them alive. And these buildings must by no means be constructed of wood, for fear of fire. As for their size, no definite limit need be set, but they must be built to suit the largest type of ship, so that if even larger ships are hauled up, they may find plenty of room there. I have described in this book the construction and completion of all that I could remember as necessary for general use in the public places of cities. In the following book I shall consider private houses, their conveniences, and symmetrical proportions.
1. IT is related of the Socratic philosopher Aristippus that, being shipwrecked and cast ashore on the coast of the Rhodians, he observed geometrical figures drawn thereon, and cried out to his companions: “Let us be of good cheer, for I seethe traces of man.” With that he made for the city of Rhodes, and went straight to the gymnasium. There he fell to discussing philosophical subjects, and presents were bestowed upon him, so that he could not only fit himself out, but could also provide those who accompanied him with clothing and all other necessaries of life. When his companions wished to return to their country, and asked him what message he wished them to carry home, he bade them say this: that children ought to be provided with property and resources of a kind that could swim with them even out of a shipwreck.
2. These are indeed the true supports of life, and neither Fortune's adverse gale, nor political revolution, nor ravages of war can do them any harm. Developing the same idea, Theophrastus, urging men to acquire learning rather than to put their trust in money, states the case thus: “The man of learning is the only person in the world who is neither a stranger when in a foreign land, nor friendless when he has lost his intimates and relatives; on the contrary, he is a citizen of every country, and can fearlessly look down upon the troublesome accidents of fortune. But he who thinks himself entrenched in defences not of learning but of luck, moves in slippery paths, struggling through life unsteadily and insecurely.”
3. And Epicurus, in much the same way, says that the wise owe little to fortune; all that is greatest and essential is under the direction of the thinking power of the mind and the understanding. Many other philosophers have said the same thing. Likewise the