On Architecture
Vitruvius Pollio
Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator
2. The hanging floors of the hot bath rooms are to be constructed as follows. First the surface of the ground should be laid with tiles a foot and a half square, sloping towards the furnace in such a way that, if a ball is thrown in, it cannot stop inside but must return of itself to the furnace room; thus the heat of the fire will more readily spread under the hanging flooring. Upon them, pillars made of eight-inch bricks are built, and set at such a distance apart that two-foot tiles may be used to cover them. These pillars should be two feet in height, laid with clay mixed with hair, covered on top with the two-foot tiles which support the floor.
3. The vaulted ceilings will be more serviceable if built of masonry; but if they are of framework, they should have tile work on the under side, to be constructed as follows. Let iron bars or arcs be made, and hang them to the framework by means of iron hooks set as close together as possible; and let these bars or arcs be placed at such distances apart that each pair of them may support and carry an unflanged tile. Thus the entire vaulting will be
4. The size of the baths must depend upon the number of the population. The rooms should be thus proportioned: let their breadth be one third of their length, excluding the niches for the washbowl and the bath basin. The washbowl ought without fail to be placed under a window, so that the shadows of those who stand round it may not obstruct the light. Niches for washbowls must be made so roomy that when the first comers have taken their places, the others who are waiting round may have proper standing room. The bath basin should be not less than six feet broad from the wall to the edge, the lower step and the “cushion” taking up two feet of this space.
5. The Laconicum and other sweating baths must adjoin the tepid room, and their height to the bottom of the curved dome should be equal to their width. Let an aperture be left in the middle of the dome with a bronze disc hanging from it by chains. By raising and lowering it, the temperature of the sweating bath can be regulated. The chamber itself ought, as it seems, to be circular, so that the force of the fire and heat may spread evenly from the centre all round the circumference.
1. NEXT, although the building of palaestrae is not usual in Italy, I think it best to set forth the traditional way, and to show ob
2. In the three colonnades construct roomy recesses (A) with seats in them, where philosophers, rhetoricians, and others who delight in learning may sit and converse. In the double colonnade let the rooms be arranged thus: the young men's hall (B) in the middle; this is a very spacious recess (exedra) with seats in it, and it should be one third longer than it is broad. At the right, the bag room (C); then next, the dust room (D); beyond the dust room, at the corner of the colonnade, the cold washing room (E), which the Greeks call loutro/n. At the left of the young men's hall is the anointing room (F); then, next to the anointing room, the cold bath room (G), and beyond that a passage into the furnace room (H) at the corner of the colonnade. Next, but inside and on a line with the cold bath room, put the vaulted sweating bath (I), its length twice its breadth, and having at the ends on one side a Laconicum (K), proportioned in the same manner as above described, and opposite the Laconicum the warm washing room (L). Inside a palaestra, the peristyle ought to be laid out as described above.
3. But on the outside, let three colonnades be arranged, one as you leave the peristyle and two at the right and left, with running-tracks in them. That one of them which faces the north should be a double colonnade of very ample breadth, while the other should be single, and so constructed that on the sides next the walls and the side along the columns it may have edges, serving as paths, of not less than ten feet, with the space between them sunken, so that steps are necessary in going down from the edges a foot and a half to the plane, which plane should be not less than twelve feet wide. Thus people walking round on the edges will not be interfered with by the anointed who are exercising.
4. This kind of colonnade is called among the Greeks custo/s, because athletes during the winter season exercise in covered running tracks. Next to this “xystus” and to the double colonnade should be laid out the uncovered walks which the Greeks term paradromi/des and our people “xysta”, into which in fair weather during the winter, the athletes come out from the “xystus” for exercise. The “xysta” ought to be so constructed that there may be plantations between the two colonnades or groves
1. THE subject of the usefulness of harbours is one which I must not omit, but must explain by what means ships are sheltered in them from storms. If their situation has natural advantages, with projecting capes or promontories which curve or return inwards by their natural conformation, such harbours are obviously of the greatest service. Round them, of course, colonnades or shipyards must be built, or passages from the colonnades to the business quarters, and towers must be set up on both sides, from which chains can be drawn across by machinery.
2. But if we have a situation without natural advantages, and unfit to shelter ships from storms, it is obvious that we must proceed as follows. If there is no river in the neighbourhood, but if there can be a roadstead on one side, then, let the advances be made from the other side by means of walls or embankments, and let the enclosing harbour be thus formed. Walls which are to be under water should be constructed as follows. Take the powder which comes from the country extending from Cumae to the promontory of Minerva, and mix it in the mortar trough in the proportion of two to one.
3. Then, in the place previously determined, a cofferdam, with its sides formed of oaken stakes with ties between them, is to be driven down into the water and firmly propped there; then, the lower surface inside, under the water, must be levelled off and
4. Then, on the water's edge and at the sides of the platform, let marginal walls be constructed, about one and one half feet thick and brought up to a level with the surface above mentioned; next, let the sloping part be filled in with sand and levelled off with the marginal wall and the surface of the platform. Then, upon this level surface construct a block as large as is required, and when it is finished, leave it for not less than two months to dry. Then, cut away the marginal wall which supports the sand. Thus, the sand will be undermined by the waves, and this will cause the block to fall into the sea. By this method, repeated as often as necessary, an advance into the water can be made.
5. But in places where this powder is not found, the following method must be employed. A cofferdam with double sides, composed of charred stakes fastened together with ties, should be constructed in the appointed place, and clay in wicker baskets made of swamp rushes should be packed in among the props. After this has been well packed down and filled in as closely as possible, set up your water-screws, wheels, and drums, and let the space now bounded by the enclosure be emptied and dried. Then, dig out the bottom within the enclosure. If it proves to be of earth, it must be cleared out and dried till you come to solid bottom and for a space wider than the wall which is to be built upon it,
6. But if the place proves to be soft, the bottom must be staked with piles made of charred alder or olive wood, and then filled in with charcoal as has been prescribed in the case of the foundations of theatres and the city wall. Finally, build the wall of dimension stone, with the bond stones as long as possible, so that particularly the stones in the middle may be held together by the joints. Then, fill the inside of the wall with broken stone or masonry. It will thus be possible for even a tower to be built upon it.
7. When all this is finished, the general rule for shipyards will be to build them facing the north. Southern exposures from their heat produce rot, the wood worm, shipworms, and all sorts of other destructive creatures, and strengthen and keep them alive. And these buildings must by no means be constructed of wood, for fear of fire. As for their size, no definite limit need be set, but they must be built to suit the largest type of ship, so that if even larger ships are hauled up, they may find plenty of room there. I have described in this book the construction and completion of all that I could remember as necessary for general use in the public places of cities. In the following book I shall consider private houses, their conveniences, and symmetrical proportions.
1. IT is related of the Socratic philosopher Aristippus that, being shipwrecked and cast ashore on the coast of the Rhodians, he observed geometrical figures drawn thereon, and cried out to his companions: “Let us be of good cheer, for I seethe traces of man.” With that he made for the city of Rhodes, and went straight to the gymnasium. There he fell to discussing philosophical subjects, and presents were bestowed upon him, so that he could not only fit himself out, but could also provide those who accompanied him with clothing and all other necessaries of life. When his companions wished to return to their country, and asked him what message he wished them to carry home, he bade them say this: that children ought to be provided with property and resources of a kind that could swim with them even out of a shipwreck.
2. These are indeed the true supports of life, and neither Fortune's adverse gale, nor political revolution, nor ravages of war can do them any harm. Developing the same idea, Theophrastus, urging men to acquire learning rather than to put their trust in money, states the case thus: “The man of learning is the only person in the world who is neither a stranger when in a foreign land, nor friendless when he has lost his intimates and relatives; on the contrary, he is a citizen of every country, and can fearlessly look down upon the troublesome accidents of fortune. But he who thinks himself entrenched in defences not of learning but of luck, moves in slippery paths, struggling through life unsteadily and insecurely.”
3. And Epicurus, in much the same way, says that the wise owe little to fortune; all that is greatest and essential is under the direction of the thinking power of the mind and the understanding. Many other philosophers have said the same thing. Likewise the
4. Hence, I am very much obliged and infinitely grateful to my parents for their approval of this Athenian law, and for having taken care that I should be taught an art, and that of a sort which cannot be brought to perfection without learning and a liberal education in all branches of instruction. Thanks, therefore, to the attention of my parents and the instruction given by my teachers, I obtained a wide range of knowledge, and by the pleasure which I take in literary and artistic subjects, and in the writing of treatises, I have acquired intellectual possessions whose chief fruits are these thoughts: that superfluity is useless, and that not to feel the want of anything is true riches. There may be some people, however, who deem all this of no consequence, and think that the wise are those who have plenty of money. Hence it is that very many, in pursuit of that end, take upon themselves impudent assurance, and attain notoriety and wealth at the same time.
5. But for my part, Caesar, I have never been eager to make money by my art, but have gone on the principle that slender means and a good reputation are preferable to wealth and disrepute. For this reason, only a little celebrity has followed; but still, my hope is that, with the publication of these books, I shall become known even to posterity. And it is not to be wondered at that I am so generally unknown. Other architects go about and ask for opportunities to practise their profession; but I have been taught by my instructors that it is the proper thing to undertake a charge only after being asked, and not to ask for it; since a gentleman will