Institutio Oratoria
Quintilian
Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.
Cicero has imitated his method in the following
After long lapse of years the Sicilians saw dwelling in their midst, not a second Dionysius or Phalaris (for that island has produced many a cruel tyrant in years gone by), but a new monster with all the old ferocity once familiar to those regions. For, to my thinking, neither Scylla nor Charybdis were ever such foes as he to the ships that sailed those same narrow seas.
The methods of hyperbole by attenuation are the same in number. Compare the Virgilian [*](Ecl. iii. 103. Describing a flock of starved sheep. )
or the lines from a humorous work [*](Unknown.) of Cicero's,
- Scarce cling they to their bones,
- Fundum Vetto vocat quem possit mittere funda;
- Ni tamen exciderit, qua cava funda patet.
But even here a certain proportion must be observed. For although every hyperbole involves the incredible, it must not go too far in this direction, which provides the easiest road to extravagant affectation.Vetto gives the name of farm to an estate which might easily be hurled from a sling, though it might well fall through the hole in the hollow sling, so small is it.
I shrink from recording the faults to which the lack of this sense of proportion has given rise, more especially as they are so well known and obvious. It is enough to say that hyperbole lies, though without any intention to deceive. We must therefore be all the more careful to consider how far we may go in exaggerating facts which our audience may refuse to believe. Again, hyperbole will often cause a laugh. If that was what the orator desired,
Hyperbole is employed even by peasants and uneducated persons, for the good reason that everybody has an innate passion for exaggeration or attenuation of actual facts, and no one is ever contented with the simple truth. But such disregard of truth is pardonable, for it does not involve the definite assertion of the thing that is not. Hyperbole is, moreover, a virtue,