Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

It is but a short step from synecdocheè to metonymy, which consists in the substitution of one name for another, and, as Cicero [*](Orat. xxvii. 93. ) tells us, is called hypallage by the rhetoricians. These devices are employed to indicate an invention by substituting the name of

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the inventor, or a possession by substituting the name of the possessor. Virgil, for example, writes: [*](Aen. i. 177. )
  1. Ceres by water spoiled,
and Horace:
  1. Neptune admitted to the land
  2. Protects the fleets from blasts of Aquilo.
A. P. 63.
If, however, the process is reversed, the effect is harsh.

But it is important to enquire to what extent tropes of this kind should be employed by the orator. For though we often hear

Vulcan
used for fire and to say vario Marte pugnatum est for
they fought with varying success
is elegant and idiomatic, while Venus is a more decent expression than coitus, it would be too bold for the severe style demanded in the courts to speak of Liber and Ceres when we mean bread and wine. Again, while usage permits us to substitute that which contains for that which is contained, as in phrases such as
civilised cities,
or
a cup was drunk to the lees,
or
a happy age,

the converse procedure would rarely be ventured on by any save a poet: take, for example, the phrase:

  1. Ucalegon burns next.
Aen. ii. 311.
It is, however, perhaps more permissible to describe what is possessed by reference to its possessor, as, for example, to say of a man whose estate is being squandered,
the man is being eaten up.
Of this form there are innumerable species.

For example, we say

sixty thousand men were slain by Hannibal at Cannae,
and speak of
Virgil
when we mean
Virgil's poems
; again, we say that supplies have
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come,
when they have been
brought,
that a
sacrilege,
and not a
sacrilegious man
has been detected, and that a man possesses a knowledge of
arms,
not of
the art of arms.