Metamorphoses

Ovid

Ovid. Metamorphoses. More, Brookes, translator. Boston: Cornhill Publishing Co., 1922.

She remembered well,
how, when she lay in childbirth round her stood
the three attendant sisters of his fate.
There was a billet in the room, and this
they took and cast upon the wasting flames,
and as they spun and drew the fatal threads
they softly chanted, “Unto you we give,
O child new-born! only the life of this;
the period of this billet is your life.”
And having spoken so, they vanished in the smoke.
Althaea snatched the billet from the fire,
and having quenched it with drawn water, hid
it long and secretly in her own room,
where, thus preserved, it acted as a charm
to save the life of Meleager. This
the mother now brought forth, and fetched a pile
of seasoned tinder ready for the torch.
She lit the torches and the ready pile,
and as the flames leaped up, four times prepared
to cast the fatal billet in the midst;
and four times hesitated to commit
the dreadful deed,—so long the contest veered
between the feelings of a mother's breast
and the fierce vengeance of a sister's rage.
Now is the mother's visage pale with fear,
and now the sister's sanguinary rage
glows in her eyes. Her countenance contorts
with cruel threats and in bewildered ways
dissolves compassionate: And even when
the heat of anger had dried up her eyes
the conflict of her passion brought new tears.
As when the wind has seized upon a ship
and blows against a tide of equal force,
the vexed vessel feels repellent powers,
and with unsteady motion sways to both;
so did Althaea hesitate between
the conflict of her passions: when her rage
had cooled, her fury was as fast renewed:
but always the unsatisfied desire
of blood, to ease the disembodied shades
of her slain brothers, seemed to overcome
the mother-instinct; and intensity
of conduct proved the utmost test of love.
She took the billet in her arms and stood
before the leaping flames, and said, “Alas,
be this the funeral pyre of my own flesh!”
And as she held in her relentless hand
the destiny of him she loved, and stood
before the flames, in all her wretchedness
she moaned, “You sad Eumenides attend!
Relentless Gods of punishment,—turn, turn
your dreadful vision on these baneful rites!
I am avenging and committing crime!
With death must death be justified and crime
be added unto crime! Let funerals
upon succeeding funerals attend!
“Let these accumulating woes destroy
a wicked race. Shall happy Oeneus bask
in the great fame of his victorious son,
and Thestius mourn without slaughtered ones?
'Tis better they should both lament the deed!
Witness the act of my affection, shades
of my departed brothers! and accept
my funeral offering, given at a cost
beyond my strength to bear. Ah wretched me!
Distracted is my reason! Pity me,
the yearnings of a stricken mother's heart
withholding me from duty! Aye, although
his punishment be just, my hands refuse
the office of such vengeance. What, shall he
alive, victorious, flushed with his success,
inherit the broad realms of Calydon,
and you, my slaughtered brothers, unavenged,
dissolved in ashes, float upon the air,
unpalpitating phantoms? How can I
endure the thought of it? Oh let the wretch
forever perish, and with him be lost
the hopes of his sad father, in the wreck
of his distracted kingdom. Where are now
the love and feelings of a mother; how
can I forget the bitter pangs endured
while twice times five the slow moon waxed and waned?
“O had you perished in your infancy
by those first fires, and I had suffered it!
Your life was in my power! and now your death
is the result of wrongs which you have done—
take now a just reward for what you did:
return to me the life I gave and saved.
When from the flames I snatched the fatal brand.
Return that gift or take my wretched life,
that I may hasten to my brothers' tomb.
“What dreadful deed can satisfy the law,
when I for love against my love am forced?
For even as my brothers' wounds appear
in visions dreadful to denounce my son,
the love so nurtured in a mother's breast
breaks down the resolution! Wretched me!
Such vengeance for my brothers overcomes
first at your birth I gave it, and again
the yearning of a mother for her son!
Let not my love denounce my vengeance!
My soul may follow with its love the shade
of him I sacrifice, and following him
my shade and his and yours unite below.”
She spoke and as she turned her face away,
she threw the fatal billet on the fire,
and as the flames devoured it, a strange groan
was heard to issue from the burning wood
but Meleager at a distance knows
of naught to wreck his hour of victory,
until he feels the flame of burning wood
scorching with secret fire his forfeit life.
Yet with a mighty will, disdaining pain
he grieves his bloodless and ignoble death.
He calls Ancaeus happy for the wounds
that caused his death. With sighs and groans he called
his aged father's name, and then the names
of brothers, sisters, and his wife—and last,
they say he called upon his mother's name.
His torment always with the fire increased,
until, as little of the wood remained,—
his pain diminished with the heat's decrease;
and as the flames extinguished, so his life
slowly ascended in the rising air.
And all the mighty realm of Calydon
was filled with lamentations —young and old
the common people and the nobles mourned;
and all the wailing women tore their hair
his father threw his body on the ground,
and as he covered his white hair and face
with ashy dust, bewailed his aged days.
Althaea, maddened in her mother's grief,
has punished herself with a ruthless hand;
she pierced her heart with iron. —Oh! if some God
had given a resounding harp, a voice
an hundred-fold more mighty, and a soul
enlarged with genius, I could never tell
the grief of his unhappy sisters.—They,
regardless of all shame, beat on their breasts;
before the body was consumed with fire,
embraced it, and again embracing it,
rained kisses on their loved one and the bier.
And when the flames had burnt his shrinking form
they strained his gathered ashes to their breasts,
and prostrate on the tomb kissed his dear name,
cut only in the stone,—and bathed it with their tears
Latona's daughter, glutted with the woes
inflicted on Parthaon's house, now gave
two of the weeping sisters wide-spread wings,
but Gorge and the spouse of Hercules
not so were changed. Latona stretched long wings
upon their arms, transformed their mouths to beaks,
and sent them winging through the lucent air.

And Theseus, meantime, having done great deeds,
was wending towards Tritonian Athen's towers,
but Achelous, swollen with great rains,
opposed his journey and delayed his steps.
“O famous son of Athens, come to me,
beneath my roof, and leave my rapid floods;
for they are wont to bear enormous beams,
and hurl up heavy stones to bar the way,—
mighty with roaring, down the steep ravines.
And I have seen the sheep-folds on my banks
swept down the flood, together with the sheep;
and in the current neither strength availed
the ox for safety, nor swift speed the horse.
When rushed the melting snows from mountain peaks
how many bodies of unwary men
this flood has overwhelmed in whirling waves!
Rest safely then, until my river runs
within its usual bounds—till it contains
its flowing waters in its proper banks.”
and gladly answered Theseus, “I will make
good use of both your dwelling and advice.”
And waiting not he entered a rude hut,
of porous pumice and of rough stone built.
The floor was damp and soft with springy moss,
and rows of shells and murex arched the roof.
And now Hyperion having measured quite
two thirds of daylight, Theseus and his friends
reclined upon the couches.—On his right
Ixion's son was placed, and on his left
the gray-haired hero Lelex; and others
deemed worthy by the Acarnanian-god
who was so joyful in his noble guests.
Without delay the barefoot nimble Nymphs
attending to the banquet, rich food brought;
and after all were satisfied with meat
and dainties delicate, the careful Nymphs
removed all traces of the feast, and served
delicious wine in bowls embossed with gems.
And after they had eaten, Theseus arose,
and as he pointed with his finger, said,
“Declare to me what name that island bears,
or is it one or more than one I see?”
To which the ready River-God replied:
“It is not one we see but five are there,
deceptive in the distance. And that you
may wonder less at what Diana did,
those islands were five Naiads.—Long ago,
ten bullocks for a sacrifice they slew;
and when the joyous festival was given,
ignoring me they bade all other Gods.
Indignant at the slight, I swelled with rage
as great as ever when my banks are full,—
and so redoubled both in rage and flood,
I ravished woods from woods, and fields from fields,
and hurled into the sea the very soil,
together with the Nymphs, who then at last
remembered their neglect. And soon my waves,
united with the ocean streams, cut through
the solid soil, and fashioned from the one,
five islands you may see amid the waves,
which men since then, have called Echinades.
“But yet beyond you can observe how one
most beautiful of all is far withdrawn;
and this which most delights me, mariners
have Perimela named. She was so fair
that I deprived her of a precious wealth.
And when Hippodamas, her father, knew,
enraged he pushed her, heavy then with child,
forth from a rock into the cruel sea,
where she must perish,—but I rescued her;
and as I bore her on my swimming tide,
I called on Neptune, ruler of the deep,
‘O Trident-wielder, you who are preferred
next to the god most mighty! who by lot
obtained the empire of the flowing deep,
to which all sacred rivers flow and end;
come here, O Neptune, and with gracious will
grant my desire;—I injured her I save;—
but if Hippodamas, her father, when
he knew my love, had been both kind and just,
if he had not been so unnatural,
he would have pitied and forgiven her.
Ah, Neptune, I beseech you, grant your power
may find a place of safety for this Nymph,
abandoned to the deep waves by her sire.
Or if that cannot be, let her whom I
embrace to show my love, let her become
a place of safety.’ Instantly to me
the King of Ocean moved his mighty head,
and all the deep waves quivered in response.
“The Nymph, afraid, still struggled in the deep,
and as she swam I touched her throbbing breast;
and as I felt her bosom, trembling still,
I thought her soft flesh was becoming hard;
for even then, new earth enclosed her form;
and as I prayed to Neptune, earth encased
her floating limbs;—and on her changing form
the heavy soil of that fair island grew.”

And at this point, the River said no more.
This wonderful event astonished all;
but one was there, Ixion's haughty son—
a known despiser of the living Gods—
who, laughing, scorned it as an idle tale.
He made a jest of those who heard, and said,
“A foolish fiction! Achelous, how
can such a tale be true? Do you believe
a god there is, in heaven so powerful,
a god to give and take away a form—
transform created shapes?
Such impious words
found no response in those who heard him speak.
Amazed he could so doubt known truth, before
them all, uprose to vindicate the Gods
the hero Lelex, wise in length of days.
“The glory of the living Gods,” he said,
“Is not diminished, nor their power confined,
and whatsoever they decree is done.
“And I have this to tell, for all must know
the evil of such words:—Upon the hills
of Phrygia I have seen two sacred trees,
a lime-tree and an oak, so closely grown
their branches interlace. A low stone wall
is built around to guard them from all harm.
And that you may not doubt it, I declare
again, I saw the spot, for Pittheus there
had sent me to attend his father's court.
“Near by those trees are stagnant pools and fens,
where coots and cormorants delight to haunt;
but it was not so always. Long ago
'Twas visited by mighty Jupiter,
together with his nimble-witted son,
who first had laid aside his rod and Wings.
“As weary travelers over all the land
they wandered, begging for their food and bed;
and of a thousand houses, all the doors
were bolted and no word of kindness given—
so wicked were the people of that land.
At last, by chance, they stopped at a small house,
whose humble roof was thatched with reeds and straw;—
and here a kind old couple greeted them.
“The good dame, Baucis, seemed about the age
of old Philemon, her devoted man;
they had been married in their early youth,
in that same cottage and had lived in it,
and grown together to a good old age;
contented with their lot because they knew
their poverty, and felt no shame of it;
they had no need of servants; the good pair
were masters of their home and served themselves;
their own commands they easily obeyed.
“Now when the two Gods, Jove and Mercury,
had reached this cottage, and with bending necks
had entered the low door, the old man bade
them rest their wearied limbs, and set a bench,
on which his good wife, Baucis, threw a cloth;
and then with kindly bustle she stirred up
the glowing embers on the hearth, and then
laid tinder, leaves and bark; and bending down
breathed on them with her ancient breath until
they kindled into flame. Then from the house
she brought a store of faggots and small twigs,
and broken branches, and above them swung
a kettle, not too large for simple folk.
And all this done, she stripped some cabbage leaves,
which her good husband gathered for the meal.
“Then with a two-pronged fork the man let down
a rusty side of bacon from aloft,
and cut a little portion from the chine;
which had been cherished long. He softened it
in boiling water. All the while they tried
with cheerful conversation to beguile,
so none might notice a brief loss of time.
“Swung on a peg they had a beechwood trough,
which quickly with warm water filled, was used
for comfortable washing. And they fixed,
upon a willow couch, a cushion soft
of springy sedge, on which they neatly spread
a well worn cloth preserved so many years;
'Twas only used on rare and festive days;
and even it was coarse and very old,
though not unfit to match a willow couch!
“Now as the Gods reclined, the good old dame,
whose skirts were tucked up, moving carefully,
for so she tottered with her many years,
fetched a clean table for the ready meal—
but one leg of the table was too short,
and so she wedged it with a potsherd—so
made firm, she cleanly scoured it with fresh mint.
“And here is set the double-tinted fruit
of chaste Minerva, and the tasty dish
of corner, autumn-picked and pickled; these
were served for relish; and the endive-green,
and radishes surrounding a large pot
of curdled milk; and eggs not overdone
but gently turned in glowing embers—all
served up in earthen dishes. Then sweet wine
served up in clay, so costly! all embossed,
and cups of beechwood smoothed with yellow wax.
“So now they had short respite, till the fire
might yield the heated course.
“Again they served
new wine, but mellow; and a second course:
sweet nuts, dried figs and wrinkled dates and plums,
and apples fragrant, in wide baskets heaped;
and, in a wreath of grapes from purple vines,
concealed almost, a glistening honey-comb;
and all these orchard dainties were enhanced
by willing service and congenial smiles.
“But while they served, the wine-bowl often drained,
as often was replenished, though unfilled,
and Baucis and Philemon, full of fear,
as they observed the wine spontaneous well,
increasing when it should diminish, raised
their hands in supplication, and implored
indulgence for their simple home and fare.
And now, persuaded by this strange event
such visitors were deities unknown,
this aged couple, anxious to bestow
their most esteemed possession, hastily
began to chase the only goose they had—
the faithful guardian of their little home —
which they would kill and offer to the Gods.
But swift of wing, at last it wearied them,
and fled for refuge to the smiling Gods.
At once the deities forbade their zeal,
and said, ‘A righteous punishment shall fall
severe upon this wicked neighborhood;
but by the might of our divinity,
no evil shall befall this humble home;
but you must come, and follow as we climb
the summit of this mountain!’
“Both obeyed,
and leaning on their staves toiled up the steep.
Not farther from the summit than the flight
of one swift arrow from a hunter's how,
they paused to view their little home once more;
and as they turned their eyes, they saw the fields
around their own engulfed in a morass,
although their own remained,—and while they wept
bewailing the sad fate of many friends,
and wondered at the change, they saw their home,
so old and little for their simple need—
put on new splendor, and as it increased
it changed into a temple of the gods.
Where first the frame was fashioned of rude stakes
columns of marble glistened, and the thatch
gleamed golden in the sun, and legends carved,
adorned the doors. And al] the ground shone white
with marble rich, and after this was done,
the Son of Saturn said with gentle voice,
‘Now tell us, good old man and you his wife,
worthy and faithful, what is your desire?’
“Philemon counselled with old Baucis first;
and then discovered to the listening Gods
their hearts' desire, ‘We pray you let us have
the care of your new temple; and since we
have passed so many years in harmony,
let us depart this life together— Let
the same hour take us both—I would not see
the tomb of my dear wife; and let me not
be destined to be buried by her hands!’
“At once their wishes were fulfilled. So long
as life was granted they were known to be
the temple's trusted keepers, and when age
had enervated them with many years,
as they were standing, by some chance, before
the sacred steps, and were relating all
these things as they had happened, Baucis saw
Philemon, her old husband, and he, too,
saw Baucis, as their bodies put forth leaves;
and while the tops of trees grew over them,
above their faces, — they spoke each to each;
as long as they could speak they said, ‘Farewell,
farewell, my own’—and while they said farewell;
new leaves and branches covered both at once.
“The people of Tyana still point out
two trees which grew there from a double trunk,
two forms made into one. Old truthful men,
who have no reason to deceive me, told
me truly all that I have told to you,
and I have seen the votive wreaths hung from
the branches of the hallowed double-tree.
And one time, as I hung fresh garlands there,
I said, ‘Those whom the Gods care for are Gods!
And those who worshiped are now worshiped here.’”

He ceased, and this miraculous event,
and he who told it, had astonished them.
But Theseus above all. The hero asked
to hear of other wonders wrought by Gods.
The Calydonian River-God replied,
and leaning on one elbow, said to him:
“There are, O valiant hero, other things
whose forms once-changed as these, have so remained,
but there are some who take on many shapes,
as you have, Proteus, dweller of the deep—
the deep whose arms embrace the earth. For some
have seen you as a youth, then as a lion,
a furious boar one time, a serpent next,
so dreadful to the touch—and sometimes horns
have made you seem a bull—or now a stone,
or now a tree, or now a slipping stream,
or even—the foe of water—next a fire.”
Now Erysichthon's daughter, Mestra, had
that power of Proteus—she was called the wife
of deft Autolycus.—Her father spurned
the majesty of all the Gods, and gave
no honor to their altars. It is said
he violated with an impious axe
the sacred grove of Ceres, and he cut
her trees with iron. Long-standing in her grove
there grew an ancient oak tree, spread so wide,
alone it seemed a standing forest; and
its trunk and branches held memorials,
as, fillets, tablets, garlands, witnessing
how many prayers the goddess Ceres granted.
And underneath it laughing Dryads loved
to whirl in festal dances, hand in hand,
encircling its enormous trunk, that thrice
five ells might measure; and to such a height
it towered over all the trees around,
as they were higher than the grass beneath.
But Erysichthon, heedless of all things,
ordered his slaves to fell the sacred oak,
and as they hesitated, in a rage
the wretch snatched from the hand of one an axe,
and said, “If this should be the only oak
loved by the goddess of this very grove,
or even were the goddess in this tree,
I'll level to the ground its leafy head.”
So boasted he, and while he swung on high
his axe to strike a slanting blow, the oak
beloved of Ceres, uttered a deep groan
and shuddered. Instantly its dark green leaves
turned pale, and all its acorns lost their green,
and even its long branches drooped their arms.
But when his impious hand had struck the trunk,
and cut its bark, red blood poured from the wound,—
as when a weighty sacrificial bull
has fallen at the altar, streaming blood
spouts from his stricken neck. All were amazed.
And one of his attendants boldly tried
to stay his cruel axe, and hindered him;
but Erysichthon, fixing his stern eyes
upon him, said, “Let this, then, be the price
of all your pious worship!” So he turned
the poised axe from the tree, and clove his head
sheer from his body, and again began
to chop the hard oak. From the heart of it
these words were uttered; “Covered by the bark
of this oak tree I long have dwelt a Nymph,
beloved of Ceres, and before my death
it has been granted me to prophesy,
that I may die contented. Punishment
for this vile deed stands waiting at your side.”
No warning could avert his wicked arm.
Much weakened by his countless blows, the tree,
pulled down by straining ropes, gave way at last
and leveled with its weight uncounted trees
that grew around it. Terrified and shocked,
the sister-dryads, grieving for the grove
and what they lost, put on their sable robes
and hastened unto Ceres, whom they prayed,
might rightly punish Erysichthon's crime;—
the lovely goddess granted their request,
and by the gracious movement of her head
she shook the fruitful, cultivated fields,
then heavy with the harvest; and she planned
an unexampled punishment deserved,
and not beyond his miserable crimes—
the grisly bane of famine; but because
it is not in the scope of Destiny,
that two such deities should ever meet
as Ceres and gaunt Famine,—calling forth
from mountain-wilds a rustic Oread,
the goddess Ceres, said to her, “There is
an ice-bound wilderness of barren soil
in utmost Scythia, desolate and bare
of trees and corn, where Torpid-Frost, White-Death
and Palsy and Gaunt-Famine, hold their haunts;
go there now, and command that Famine flit
from there; and let her gnawing-essence pierce
the entrails of this sacrilegious wretch,
and there be hidden—Let her vanquish me
and overcome the utmost power of food.
Heed not misgivings of the journey's length,
for you will guide my dragon-bridled car
through lofty ether.”

And she gave to her
the reins; and so the swiftly carried Nymph
arrived in Scythia. There, upon the told
of steepy Caucasus, when she had slipped
their tight yoke from the dragons' harnessed necks,
she searched for Famine in that granite land,
and there she found her clutching at scant herbs,
with nails and teeth. Beneath her shaggy hair
her hollow eyes glared in her ghastly face,
her lips were filthy and her throat was rough
and blotched, and all her entrails could be seen,
enclosed in nothing but her shriveled skin;
her crooked loins were dry uncovered bones,
and where her belly should be was a void;
her flabby breast was flat against her spine;
her lean, emaciated body made
her joints appear so large, her knobbled knees
seemed large knots, and her swollen ankle-bones
protruded.
When the Nymph, with keen sight, saw
the Famine-monster, fearing to draw near
she cried aloud the mandate she had brought
from fruitful Ceres, and although the time
had been but brief, and Famine far away,
such hunger seized the Nymph, she had to turn
her dragon-steeds, and flee through yielding air
and the high clouds;—at Thessaly she stopped.
Grim Famine hastened to obey the will
of Ceres, though their deeds are opposite,
and rapidly through ether heights was borne
to Erysichthon's home. When she arrived
at midnight, slumber was upon the wretch,
and as she folded him in her two wings,
she breathed her pestilential poison through
his mouth and throat and breast, and spread the curse
of utmost hunger in his aching veins.
When all was done as Ceres had decreed,
she left the fertile world for bleak abodes,
and her accustomed caves. While this was done
sweet Sleep with charming pinion soothed the mind
of Erysichthon. In a dreamful feast
he worked his jaws in vain, and ground his teeth,
and swallowed air as his imagined food;
till wearied with the effort he awoke
to hunger scorching as a fire, which burned
his entrails and compelled his raging jaws,
so he, demanding all the foods of sea
and earth and air, raged of his hunger, while
the tables groaned with heaps before him spread;
he, banqueting, sought banquets for more food,
and as he gorged he always wanted more.
The food of cities and a nation failed
to satisfy the cravings of one man.
The more his stomach gets, the more it needs —
even as the ocean takes the streams of earth,
although it swallows up great rivers drawn
from lands remote, it never can be filled
nor satisfied. And as devouring fire
its fuel refuses never, but consumes
unnumbered beams of wood, and burns for more
the more 'tis fed, and from abundance gains
increasing famine, so the raving jaws
of wretched Erysichthon, ever craved
all food in him, was on]y cause of food,
and what he ate made only room for more.
And after Famine through his gluttony
at last had wasted his ancestral wealth
his raging hunger suffered no decline,
and his insatiate gluttony increased.
When all his wealth at last was eaten up,
his daughter, worthy of a fate more kind,
alone was left to him and her he sold.
Descendant of a noble race, the girl
refusing to be purchased as a slave,
then hastened to the near shore of the sea,
and as she stretched her arms above the waves,
implored kind Neptune with her tears, “Oh, you
who have deprived me of virginity,
deliver me from such a master's power!”
Although the master, seeking her, had seen
her only at that moment, Neptune changed
her quickly from a woman to a man,
by giving her the features of a man
and garments proper to a fisher-man:
and there she stood. He even looked at her
and cried out, “Hey, there! Expert of the rod!
While you are casting forth the bit of brass,
concealed so deftly in its tiny bait,—
gods-willing! let the sea be smooth for you,
and let the foolish fishes swimming up,
never know danger till they snap the hook!
Now tell me where is she, who only now,
in tattered garment and wind-twisted hair,
was standing on this shore—for I am sure
I saw her standing on this shore, although
no footstep shows her flight.”
By this assured
the favor of the god protected her;
delighted to be questioned of herself,
she said, “No matter who you are, excuse me.
So busy have I been at catching fish,
I have not had the time to move my eyes
from this pool; and that you may be assured
I only tell the truth, may Neptune, God
of ocean witness it, I have not seen a man
where I am standing on this shore—myself
excepted—not a woman has stood here.”
Her master could not doubt it, and deceived
retraced his footsteps from the sandy shore.
As soon as he had disappeared, her form
unchanged, was given back to her. But when
her father knew his daughter could transform
her body and escape, he often sold
her first to one and then another—all
of whom she cheated— as a mare, bird,
a cow, or as a stag she got away; and so
brought food, dishonestly, to ease his greed.
And so he lived until the growing strength
of famine, gnawing at his vitals, had
consumed all he could get by selling her:
his anguish burned him with increasing heat.
He gnawed his own flesh, and he tore his limbs
and fed his body all he took from it.
ah, why should I dwell on the wondrous deeds
of others—Even I, O gathered youths,
have such a power I can often change
my body till my limit has been reached.
A while appearing in my real form,
another moment coiled up as a snake,
then as a monarch of the herd my strength
increases in my horns—my strength increased
in my two horns when I had two—but now
my forehead, as you see, has lost one horn.
And having ended with such words,—he groaned.

To him the hero, who proclaimed himself
a favored son of Neptune, answered now;
“Declare the reason of your heavy sighs,
and how your horn was broken?” And at once
the Calydonian River-God replied,
binding with reeds his unadorned rough locks:
“It is a mournful task you have required,
for who can wish to tell his own disgrace?
But truly I shall speak without disguise,
for my defeat, if rightly understood,
should be my glory.—Even to have fought
in battle with a hero of such might,
affords me consolation.
“Deianira
(you may have heard some tales of her) was once
the envied hope of many. She was then
a lovely virgin.—I, among the rest
who loved this maiden, entered the fair home
of her great father Oeneus, and I said;
“ ‘Consider all my claims, Parthaon's son,
for I am come to plead your daughter's cause
and mine—So you may make me son-in-law.,—’
no sooner was it said, than Hercules
in such words also claimed the virgin's hand:
all others quickly yielded to our claims.
“He boasted his descent from Jupiter;
the glory of his labors and great deeds
performed at his unjust stepmother's wish.
“But as he was not then a God, it seemed
disgraceful if my state should yield my right;
so I contended with these haughty words,
‘Why should this alien of a foreign land,
contending for your daughter, match himself
to me! king of the waters in this realm!
For as I wind around, across your lands,
I must be of your people, and a part
of your great state. Oh, let it not be said,
because the jealous Juno had no thought
to punish me by labors, my descent
is not so regal! This tremendous boast,
that you, Alcmena's son, are sprung from Jove,
falls at the touch of truth;—or it reveals
the shame of a weak mother, who so gained
your doubtful glory of descent from Heaven!
Prove your descent from Jupiter is false,
or else confess you are the son of shame!’
“But Hercules, unable to control
the flame of his great wrath, scowled as I spoke.
He briefly answered me, ‘My hand excels
my tongue; let me now overcome in fight,
and I may suffer your offence of words.’
“Full of unvented rage he rushed on me,
but firm I stood, ashamed to yield a foot—
I had so largely boasted, no retreat was left,
and so I doffed my green robe—Striking guard,
with clenched hands doubled at my breast,
I stood my ground. He scooped up in his hand
fine, yellow dust; and tossed it on the air
so that the tawny powder sprinkled us;
quick-shifting then he sought to strike my neck,
or feint at my quick-moving legs, and turn
swift moving to attack me at all points.
But as a huge cliff in the sea remains
unmoved, unshaken by the sounding waves,
so my great size, against his vain attacks,
defended me securely—Back we went;
retiring for a space; then rushed again
together, furious, and with foot to foot,
determined not to yield, defiant stood,
till, forward-bending from my waist and hips,
I pressed my forehead against his and locked
his fingers into mine: so, have I seen
two strong bulls rush in combat for the good
of some smooth heifer in the pasture—while
the herd a-tremble and uncertain, wait;
ready to give allegiance to the one
most worthy of dominion.
“Thrice in vain
Hercules strove to push my breast from his,
but I pressed ever closer—till, the fourth
attempt succeeding, he unloosed my grip,
and breaking from my circling arms drew back,
and struck me such a buffet with his hand,
it twisted me about, and instantly
he clung with all his weight upon my back—
“Believe me I have not suppressed the truth.
Nor shall I try to gain applause not due:
I seemed to bear a mountain on my back. —
straining and dripping sweat, I broke his hold,—
with great exertion I unlocked his grip.
He pressed upon me, as I strained for breath,
preventing a renewal of my strength,
and seized upon my neck. Then at the last,
my bent knee went down on the gritty earth,
I bit the sand. So, worsted in my strength,
I sought diversion by an artifice,
and changed me to a serpent.—I then slipped
from his tight clutches my great length, and coiled
my body now transformed to snaky folds—
hissing I darted my divided tongue.
“But Hercules, Alcides, only laughed
and in derision of my scheming, said,
‘It was the pastime of my cradle days
to strangle better snakes than you—and though
your great length may excel all of your kind,
how small a part of that Lernaean snake
would you—one serpent be? It grew from wounds
I gave (at first it had one hundred heads)
and every time I severed one head from
its neck two grew there in the place of one,
by which its strength increased. This creature then
outbranching with strong serpents, sprung from death
and thriving on destruction, I destroyed.—
What do you think will then become of you,
disguised so in deceitful serpent-form,
wielding a borrowed weapon not your own
“And after he had ridiculed me thus,
he gouged his fingers underneath my jaws,
so that my throat was tortured, as if squeezed
with forceps, while I struggled in his grip.
“Twice was I vanquished, there remained to me
a third form so again I changed to seem
a savage bull, and with my limbs renewed
in that form fought once more. He threw his arms
about the left side of my ponderous neck,
and dragging on me followed as I ran.
He seized on my hard horns, and, tugging turned
and twisted me, until he fastened them
firm in the surface of the earth; and pushed
me, helpless, to the shifting sand beneath.
Not yet content he laid his fierce right hand
on my tough horn, and broke and tore it from
my mutilated head.—This horn, now heaped
with fruits delicious and sweet-smelling flowers,
the Naiads have held sacred from that hour,
devoted to the bounteous goddess Plenty.’
All this the River-god said; then a nymph,
a lovely nymph like fair Diana dressed,
whose locks were flowing down on either side,
came graceful to the board, and brought to them
of Autumn's plenty in an ample horn,
and gave to them selected apples for
a second course.
And now, as early dawn
appeared, and as the rising sunlight flashed
on golden summits of surrounding hills,
the young men waited not until the stream
subsiding, had resumed its peaceful way,
but all arose, reluctant, and went forth.
Then Achelous, in his moving waves,
hid his fine rustic features and his head,
scarred by the wound which gave the Horn of Plenty.

Loss of his horn had greatly humbled him,
it was so cherished though his only loss, —
but he could hide the sad disgrace with reeds
and willow boughs entwined about his head.
O, Nessus! your fierce passion for the same
maid utterly destroyed even you, pierced through
the body by a flying arrow-point.
Returning to the city of his birth
great Hercules, the son of Jupiter,
with his new bride, arrived upon the bank
of swift Evenus—after winter rains
had swollen it so far beyond its wont,
that, full of eddies, it was found to be
impassable. The hero stood there, brave
but anxious for his bride. Nessus, the centaur,
strong-limbed and well-acquainted with those fords,
came up to him and said, “Plunge in the flood
and swim with unimpeded strength—for with
my help she will land safely over there.”
And so the hero, with no thought of doubt,
trusted the damsel to the centaur's care,
though she was pale and trembling with her fear
of the swift river and the centaur's aid.
This done, the hero, burdened as he was
with quiver and the lion skin (for he
had tossed his club and curving bow across
the river to the other bank), declared,
“Since I have undertaken it, at once
this rushing water must be overcome.”
And instantly, he plunged in without thought
of where he might cross with most ease, for so
he scorned to take advantage of smooth water.
And after he had gained the other bank,
while picking up his bow which there was thrown,
he heard his wife's voice, anxious for his help.
He called to Nessus who was in the act
then to betray his trust: “Vain confidence!
You are not swift enough, vile ravisher!
You two-formed monster Nessus, I warn you!
Hear me, and never dare to come between
me and my love. If fear has no restraint,
your father's dreadful fate on whirling wheel,
should frighten you from this outrageous act:
for you cannot escape, although you trust
the fleet-foot effort of a rapid horse.
I cannot overtake you with my feet
but I can shoot and halt you with a wound.”
his deed sustained the final warning word.
He shot an arrow through the centaur's back,
so that the keen barb was exposed beyond
his bleeding breast. He tore it from both wounds,
and life-blood spurted instantly, mixed with
the deadly poison of Lernaean hydra.
This Nessus caught, and muttering, “I shall not
die unavenged”, he gave his tunic, soaked
with blood to Deianira as a gift;
and said, “Keep this to strengthen waning love.”
Now many years passed by, and all the deeds,
and labors of the mighty Hercules,
gave to the wide world his unequalled fame;
and finally appeased the hatred of
his fierce stepmother.
All victorious
returning from Oechalia, he prepared
to offer sacrifice, when at Cenaeum,
upon an altar he had built to Jupiter,
but tattling Rumor, swollen out of truth
from small beginning to a wicked lie,
declared brave Hercules, Amphitryon's son,
was burning for the love of Iole.
And Deianira—his fond wife—convinced
herself, the wicked rumor must be true.
Alarmed at the report of his new love,
at first, poor wife, she was dissolved in tears,
and then she sank in grievous misery.
But soon in angry mood, she rose and said:
“Why should I give up to my sorrow while
I drown my wretched spirit in weak tears?
Let me consider an effectual check—
while it is possible—even before
she comes, invader of my lawful bed:
shall I be silent or complain of it?
Must I go back to Calydon or stay?
Shall I depart unbidden, from my house?
Or, if no other method can prevail,
shall I oppose my rival's first approach?
O shade of Meleager, let me prove
I am yet worthy to be called your sister;
and in the desperate slaughter of this rival,
the world, astonished, may be taught to fear
the vengeance of an injured woman's rage.”
So, torn by many moods, at last her mind
fixed on one thought:—she might still keep his love,
could certainly restore it, if she sent
to him the tunic soaked in Nessus' blood.
Unknowingly, she gave the fatal cause
of her own woe to trusting Lichas, whom
she urged in gentle words to take the gift,
from her to her loved husband Hercules.
He, unsuspecting, put the tunic on,
all covered with Lernaean hydra's poison.
The hero then was casting frankincense
into the sacred flames, and pouring wine
on marble altars, as his holy prayers
were floating to the Gods. The hallowed heat
striking upon his poisoned vesture, caused
Echidna-bane to melt into his flesh.
As long as he was able he withstood
the torture. His great fortitude was strong.
But when at last his anguish overcame
even his endurance, he filled all the wild
of Oeta with his cries: he overturned
those hallowed altars, then in frenzied haste
he strove to pull the tunic from his back.
The poisoned garment, cleaving to him, ripped
his skin, heat-shriveled, from his burning flesh.
Or, tightening on him, as his great strength pulled,
stripped with it the great muscles from his limbs,
leaving his huge bones bare.
Even his blood
audibly hissed, as red-hot blades when they
are plunged in water, so the burning bane
boiled in his veins. Great perspiration streamed
from his dissolving body, as the heat
consumed his entrails; and his sinews cracked,
brittle when burnt. The marrow in his bones
dissolved, as it absorbed the venom-heat.

There was no limit to his misery;
raising both hands up towards the stars of heaven,
he cried, “Come Juno, feast upon my death;
feast on me, cruel one, look down from your
exalted seat; behold my dreadful end
and glut your savage heart! Oh, if I may
deserve some pity from my enemy,
from you I mean, this hateful life of mine
take from me—sick with cruel suffering
and only born for toil. The loss of life
will be a boon to me, and surely is
a fitting boon, such as stepmothers give!
“Was it for this I slew Busiris, who
defiled his temples with the strangers' blood?
For this I took his mother's strength from fierce
antaeus—that I did not show a fear
before the Spanish shepherd's triple form?
Nor did I fear the monstrous triple form
of Cerberus.—And is it possible
my hands once seized and broke the strong bull's horns?
And Elis knows their labor, and the waves
of Stymphalus, and the Parthenian woods.
For this the prowess of these hands secured
the Amazonian girdle wrought of gold;
and did my strong arms, gather all in vain
the fruit when guarded by the dragon's eyes.
The centaurs could not foil me, nor the boar
that ravaged in Arcadian fruitful fields.
Was it for this the hydra could not gain
double the strength from strength as it was lost?
And when I saw the steeds of Thrace, so fat
with human blood, and their vile mangers heaped
with mangled bodies, in a righteous rage
I threw them to the ground, and slaughtered them,
together with their master! In a cave
I crushed the Nemean monster with these arms;
and my strong neck upheld the wide-spread sky!
And even the cruel Juno, wife of Jove—
is weary of imposing heavy toils,
but I am not subdued performing them.
“A new calamity now crushes me,
which not my strength, nor valor, nor the use
of weapons can resist. Devouring flames
have preyed upon my limbs, and blasting heat
now shrivels the burnt tissue of my frame.
But still Eurystheus is alive and well!
And there are those who yet believe in Gods!”
Just as a wild bull, in whose body spears
are rankling, while the frightened hunter flies
away for safety, so the hero ranged
over sky-piercing Oeta; his huge groans,
his awful shrieks resounding in those cliffs.
At times he struggles with the poisoned robe.
Goaded to fury, he has razed great trees,
and scattered the vast mountain rocks around!
And stretched his arms towards his ancestral skies!
So, in his frenzy, as he wandered there,
he chanced upon the trembling Lichas, crouched
in the close covert of a hollow rock.
Then in a savage fury he cried out,
“Was it you, Lichas, brought this fatal gift?
Shall you be called the author of my death?”
Lichas, in terror, groveled at his feet,
and begged for mercy—“Only let me live!”
But seizing on him, the crazed Hero whirled
him thrice and once again about his head,
and hurled him, shot as by a catapult,
into the waves of the Euboic Sea.
While he was hanging in the air, his form
was hardened; as, we know, rain drops may first
be frozen by the cold air, and then change
to snow, and as it falls through whirling winds
may press, so twisted, into round hailstones:
even so has ancient lore declared that when
strong arms hurled Lichas through the mountain air
through fear, his blood was curdled in his veins.
No moisture left in him, he was transformed
into a flint-rock. Even to this day,
a low crag rising from the waves is seen
out of the deep Euboean Sea, and holds
the certain outline of a human form,
so sure]y traced, the wary sailors fear
to tread upon it, thinking it has life,
and they have called it Lichas ever since.
But, O illustrious son of Jupiter!
How many of the overspreading trees,
thick-growing on the lofty mountain-peak
of Oeta, did you level to the ground,
and heap into a pyre! And then you bade
obedient Philoctetes light a torch
beneath it, and then take in recompense
your bow with its capacious quiver full
of arrows, arms that now again would see
the realm of Troy. And as the pyre began
to kindle with the greedy flames, you spread
the Nemean lion skin upon the top,
and, club for pillow, you lay down to sleep,
as placid as if, with abounding cups
of generous wine and crowned with garlands, you
were safe, reclining on a banquet-couch.
And now on every side the spreading flames
were crackling fiercely, as they leaped from earth
upon the careless limbs of Hercules.
He scorned their power. The Gods felt fear
for earth's defender and their sympathy
gave pleasure to Saturnian Jove — he knew
their thought—and joyfully he said to them:
“Your sudden fear is surely my delight,
O heavenly Gods! my heart is lifted up
and joy prevails upon me, in the thought
that I am called the Father and the King
of all this grateful race of Gods. I know
my own beloved offspring is secure
in your declared protection: your concern
may justly evidence his worth, whose deeds
great benefits bestowed. Let not vain thoughts
alarm you, nor the rising flames of Oeta;
for Hercules who conquered everything,
shall conquer equally the spreading fires
which now you see: and all that part of him,
celestial — inherited of me—
immortal, cannot feel the power of death.
It is not subject to the poison-heat.
And therefore, since his earth-life is now lost,
him I'll translate, unshackled from all dross,
and purified, to our celestial shore.
I trust this action seems agreeable
to all the Deities surrounding me.
If any jealous god of heaven should grieve
at the divinity of Hercules,
he may begrudge the prize but he will know
at least 'twas given him deservedly,
and with this thought he must approve the deed.”
The Gods confirmed it: and though Juno seemed
to be contented and to acquiesce,
her deep vexation was not wholly hid,
when Jupiter with his concluding words
so plainly hinted at her jealous mind.
Now, while the Gods conversed, the mortal part
of Hercules was burnt by Mulciber;
but yet an outline of a spirit-form
remained. Unlike the well-known mortal shape
derived by nature of his mother, he
kept traces only of his father, Jove.
And as a serpent, when it is revived
from its old age, casts off the faded skin,
and fresh with vigor glitters in new scales,
so, when the hero had put off all dross,
his own celestial, wonderful appeared,
majestic and of godlike dignity.
And him, the glorious father of the Gods
in the great chariot drawn by four swift steeds,
took up above the wide-encircling clouds,
and set him there amid the glittering stars.

Even Atlas felt the weight of Heaven increase,
but King Eurystheus, still implacable,
vented his baffled hatred on the sons
of the great hero. Then the Argive mother,
Alcmena, spent and anxious with long cares,
the burden of her old age and her fears,
could pass the weary hours with Iole
in garrulous narrations of his worth,
his mighty labors and her own sad days.
Iole, by command of Hercules,
had been betrothed to Hyllus, and by him
was gravid, burdened with a noble child.
And so to Iole, Alcmena told
this story of the birth of Hercules:—
“Ah, may the Gods be merciful to you
and give you swift deliverance in that hour
when needful of all help you must call out
for Ilithyia, the known goddess of
all frightened mothers in their travail, she
whom Juno's hatred overcame and made
so dreadful against me. For, when my hour
of bearing Hercules was very near,
and when the tenth sign of the zodiac
was traversed by the sun, my burden then
became so heavy, and the one I bore
so large, you certainly could tell that Jove
must be the father of the unborn child.
“At last, no longer able to endure—
ah me, a cold sweat seizes on me now;
only to think of it renews my pains!
Seven days in agony, as many nights,
exhausted in my dreadful misery,
I stretched my arms to heaven and invoked
Lucina and three Nixian deities
the guardians of birth. Lucina came;
but before then she had been pledged to give
my life to cruel Juno. While Lucina
sat on the altar near the door and listened,
with her right knee crossed over her left knee,
with fingers interlocked, she stopped the birth:
and in low muttered tones she chanted Charms
which there prevented my deliverance.
“I fiercely struggled, and insane with pain
shrieked vain revilings against Jupiter;
I longed for death, and my delirious words
then should have moved the most unfeeling rocks.
The Theban matrons, eager to help me,
stood near me while they asked the aid of Heaven.
“And there was present of the common class,
my maid Galanthis—with her red-gold hair—
efficient and most willing to obey
her worthy character deserved my love.
She felt assured, Juno unjustly worked
some spell of strong effect against my life.
And when this maid beheld Lucina perched
so strangely on the altar, with her fingers
inwoven on her knees and tightly pressed
together, in a gripping finger-comb,
she guessed that jealous Juno was the cause.
Quick-witted, in a ringing voice this maid
cried out, ‘Congratulations! All is well!
Alcmena is delivered—a fine child
so safely brought forth—her true prayers approved!’
“Lucina, who presides at birth, surprised
leaped up, unclenched her hands, as one amazed.
Just as her hands unfastened, and her knees
were parted from their stricture, I could feel
the bonds of stricture loosen; and without
more labor was delivered of my child.
“'Tis said, Galanthis laughed and ridiculed
the cheated deity; and as she laughed
the vixen goddess caught her by the hair
and dragging her upon the ground, while she
was struggling to arise, held her, and there
transformed both of her arms to animal
forelegs. Her old activity remained;
her hair was not changed, but she did not keep
her maiden form: and ever since that day,
because she aided with deceitful lips,
her offspring are brought forth through the same mouth.
Changed to a weasel she dwells now with me.”

When she had ended the sad tale, she heaved
a deep sigh, in remembrance of her tried,
beloved servant; and her daughter-in-law
Iole kindly answered in these words:
“O my dear mother, if you weep because
of her who was your servant, now transformed
into a weasel, how can you support
the true narration of my sister's fate;
which I must tell to you, although my tears
and sorrows hinder and forbid my speech?
“Most beautiful of all Oechalian maids,
was Dryope, her mother's only child,
for you must know I am the daughter of
my father's second wife. She is not now
a maid; because, through violence of him
who rules at Delphi and at Delos, she
was taken by Andraemon, who since then
has been accounted happy in his wife.
“There is a lake surrounded by sweet lawns,
encircling beauties, where the upper slope
is crowned with myrtles in fair sunny groves.
Without a thought of danger Dryope
in worship one day went to gather flowers,
(who hears, has greater cause to be indignant)
delightful garlands, for the water-nymphs,
and, in her bosom, carried her dear son,
not yet a year old, whom she fed for love.
Not far from that dream-lake, in moisture grew
a lotus, beautiful in purple bloom,
the blossoms promising its fruit was near.
“At play with her sweet infant, Dryope
plucked them as toys for him. I, too, was there,
eagerly, also, I put forth my hand,
and was just ready to secure a spray,
when I was startled by some drops of blood
down-falling from the blossoms which were plucked;
and even the trembling branches shook in dread.
“Who wills, the truth of this may learn from all
quaint people of that land, who still relate
the Story of Nymph Lotis. She, they say,
while flying from the lust of Priapus,
was transformed quickly from her human shape,
into this tree, though she has kept her name.
“But ignorant of all this, Dryope,
alarmed, decided she must now return;
so, having first adored the hallowed nymphs,
upright she stood, and would have moved away,
but both her feet were tangled in a root.
There, as she struggled in its tightening hold,
she could move nothing save her upper parts;
and growing from that root, live bark began
to gather slowly upward from the ground,
spreading around her, till it touched her loins:
in terror when she saw the clinging growth,
she would have torn her hair out by the roots,
but, when she clutched at it, her hands were filled
with lotus leaves grown up from her changed head.
“Alas, her little son, Amphissos, felt
his mother's bosom harden to his touch,
and no life-stream refreshed his eager lips.
And while I saw your cruel destiny,
O my dear sister! and could give no help,
I clung to your loved body and around
the growing trunk and branches, hoping so
to stop their evil growth; and I confess,
endeavored there to hide beneath the bark.
“And, oh! Andraemon and her father, then
appeared to me while they were sadly seeking
for Dryope: so there I had to show
the lotus as it covered her, and they
gave kisses to the warm wood, and prostrate fell
upon the ground, and clung to growing roots
of their new darling tree, transformed from her.—
Dear sister, there was nothing of yourself
remaining but your face; and I could see
your tears drop slowly on the trembling leaves
which had so marvellously grown on you;
and while your lips remained uncovered, all
the air surrounding, echoed your complaint:—
“If oaths of wretched women can have force,
I swear I have not merited this fate!
Though innocent, to suffer punishment!
And if one word of my complaint is false,
I pray I may soon wither, and my leaves
fall from me as in blight, and let the axe
devote me, wretched to the flames. But take
this infant from my branches to a nurse;
and let him often play beneath his tree,—
his mother always. Let him drink his milk
beneath my shade. When he has learned to talk
let him salute me, and in sorrow say
“In this tree-trunk my mother is concealed.”
O, let him dread the fate that lurks in ponds,
and let him often play beneath his tree,—
and let him be persuaded every shrub
contains the body of a goddess. — Ah!
Farewell my husband,—sister, — and farewell
my father! If my love remain in you
remember to protect my life from harm,
so that the pruning-knife may never clip
my branches, and protect my foliage from
the browsing sheep.
“I cannot stoop to you;
0h, if you love me, lift your lips to mine,
and let me kiss you, if but once again,
before this growing lotus covers me.
Lift up my darling infant to my lips.
How can I hope to say much more to you?
The new bark now is creeping up my neck,
and creeping downward from my covered brow!
Ah, do not close my live eyes with your hands;
there is no need of it, for growing bark
will spread and darken them before I die!’
Such were the last words her poor smothered lips
could utter; for she was so quickly changed;
and long thereafter the new branches kept
the warmth of her lost body, so transformed.”
And all the while that Iole told this,
tearful in sorrow for her sister's fate,
Alcmena weeping, tried to comfort her.
But as they wept together, suddenly
a wonderful event astonished them;
for, standing in the doorway, they beheld
the old man Iolaus, known to them,
but now transformed from age to youth, he seemed
almost a boy, with light down on his cheeks:
for Juno's daughter Hebe, had renewed
his years to please her husband, Hercules.
Just at the time when ready to make oath,
she would not grant such gifts to other men—
Themis had happily prevented her.
“For even now,” she said, “a civil strife
is almost ready to break forth in Thebes,
and Capaneus shall be invincible
to all save the strong hand of Jove himself;
and there two hostile brothers shall engage
in bloody conflict; and Amphiaraus
shall see his own ghost, deep in yawning earth.
“His own son, dutiful to him, shall be
both just and unjust in a single deed;
for he, in vengeance for his father's death,
shall slay his mother, and confounded lose
both home and reason,—persecuted both
by the grim Furies and the awful ghost
of his own murdered mother; this until
his wife, deluded, shall request of him
the fatal golden necklace, and until
the sword of Phegeus drains his kinsman's blood.
“And then at last his wife Callirhoe
shall supplicate the mighty Jupiter
to grant her infant sons the added years
of youthful manhood. Then shall Jupiter
let Hebe, guardian of ungathered days,
grant from the future to Callirhoe's sons,
the strength of manhood in their infancy.
Do not let their victorious father's death
be unavenged a long while. Jove prevailed
upon, will claim beforehand all the gifts
of Hebe, who is his known daughter-in-law,
and his step-daughter, and with one act change
Callirhoe's beardless boys to men of size.”

When Themis, prophesying future days,
had said these words, the Gods of Heaven complained
because they also could not grant the gift
of youth to many others in this way.
Aurora wept because her husband had
white hair; and Ceres then bewailed the age
of her Iasion, grey and stricken old;
and Mulciber demanded with new life
his Erichthonius might again appear;
and Venus, thinking upon future days,
said old Anchises' years must be restored.
And every god preferred some favorite,
until vexed with the clamor, Jupiter
implored, “If you can have regard for me,
consider the strange blessings you desire:
does any one of you believe he can
prevail against the settled will of Fate?
As Iolaus has returned by fate,
to those years spent by him; so by the Fates
Callirhoe's sons from infancy must grow
to manhood with no struggle on their part,
or force of their ambition. And you should
endure your fortune with contented minds:
I, also, must give all control to Fate.
“If I had power to change the course of Fate
I would not let advancing age break down
my own son Aeacus, nor bend his back
with weight of year; and Rhadamanthus should
retain an everlasting flower of youth,
together with my own son Minos, who
is now despised because of his great age,
so that his scepter has lost dignity.”
Such words of Jupiter controlled the Gods,
and none continued to complain, when they
saw Aeacus and Rhadamanthus old,
and Minos also, weary of his age.
And they remembered Minos in his prime,
had warred against great nations, till his name
if mentioned was a certain cause of fear.
But now, enfeebled by great age, he feared
Miletus, Deione's son, because
of his exultant youth and strength derived
from his great father Phoebus. And although
he well perceived Miletus' eye was fixed
upon his throne, he did not dare to drive
him from his kingdom.
But although not forced,
Miletus of his own accord did fly,
by swift ship, over to the Asian shore,
across the Aegean water, where he built
the city of his name.
Cyane, who
was known to be the daughter of the stream
Maeander, which with many a twist and turn
flows wandering there—Cyane said to be
indeed most beautiful, when known by him,
gave birth to two; a girl called Byblis, who
was lovely, and the brother Caunus—twins.
Byblis is an example that the love
of every maiden must be within law.
Seized with a passion for her brother, she
loved him, descendant of Apollo, not
as sister loves a brother; not in such
a manner as the law of man permits.
At first she thought it surely was not wrong
to kiss him passionately, while her arms
were thrown around her brother's neck, and so
deceived herself. And, as the habit grew,
her sister-love degenerated, till
richly attired, she came to see her brother,
with all endeavors to attract his eye;
and anxious to be seen most beautiful,
she envied every woman who appeared
of rival beauty. But she did not know
or understand the flame, hot in her heart,
though she was agitated when she saw
the object of her swiftly growing love.
Now she began to call him lord, and now
she hated to say brother, and she said,
“Do call me Byblis—never call me sister!”
And yet while feeling love so, when awake
she does not dwell upon impure desire;
but when dissolved in the soft arms of sleep,
she sees the very object of her love,
and blushing, dreams she is embraced by him,
till slumber has departed. For a time
she lies there silent, as her mind recalls
the loved appearance of her lovely dream,
until her wavering heart, in grief exclaims:—
“What is this vision of the silent night?
Ah wretched me! I cannot count it true.
And, if he were not my own brother, he
why is my fond heart tortured with this dream?
He is so handsome even to envious eyes,
it is not strange he has filled my fond heart;
so surely would be worthy of my love.
But it is my misfortune I am his
own sister. Let me therefore strive, awake,
to stand with honor, but let sleep return
the same dream often to me.—There can be
no fear of any witness to a shade
which phantoms my delight.—O Cupid, swift
of love-wing with your mother, and O my
beloved Venus! wonderful the joys
of my experience in the transport. All
as if reality sustaining, lifted me
up to elysian pleasure, while in truth
I lay dissolving to my very marrow:
the pleasure was so brief, and Night, headlong
sped from me, envious of my coming joys.
“If I could change my name, and join to you,
how good a daughter I would prove to your
dear father, and how good a son would you
be to my father. If the Gods agreed,
then everything would be possessed by us
in common, but this must exclude ancestors.
For I should pray, compared with mine yours might
be quite superior. But, oh my love,
some other woman by your love will be
a mother; but because, unfortunate,
my parents are the same as yours, you must
be nothing but a brother. Sorrows, then,
shall be to us in common from this hour.
What have my night-born vision signified?
What weight have dreams? Do dreams have any weight?
The Gods forbid! The Gods have sisters! Truth
declares even Saturn married Ops, his own
blood-kin, Oceanus his Tethys, Jove,
Olympian his Juno. But the Gods
are so superior in their laws, I should
not measure human custom by the rights
established in the actions of divinities.
This passion must be banished from my heart,
or, if it cannot be so, I must pray
that I may perish, and be laid out dead
upon my couch so my dear brother there
may kiss my lips. But then he must consent,
and my delight would seem to him a crime.
“Tis known the sons of Aeolus embraced
their sisters —But why should I think of these?
Why should I take example from such lives?
Must I do as they did? Far from it! let
such lawless flames be quenched, until I feel
no evil love for him, although the pure
affection of a sister may be mine,
and cherished. If it should have happened first
that my dear brother had loved me—ah then,
I might have yielded love to his desire.
Why not now? I myself must woo him, since
I could not have rejected him, if he
had first wooed me. But is it possible
for me to speak of it, with proper words
describing such a strange confession? Love
will certainly compel and give me speech.
But, if shame seal my lips, then secret flame
in a sealed letter may be safely told.”