Epistulae

Ovid

Ovid. The Epistles of Ovid. London: J. Nunn, 1813.

flying from me you should lose your life. It is a costly hatred, and of too great amount, if you despise death while you endeavour to shun me. Soon the winds will cease, a calm succeed, and Triton, drawn by sea-green horses, wheel along the surface of the deep.

Oh! how I wish that you may also change with the winds! and surely it will be so, unless you have a heart harder than the knotted oak. What? as if yet unacquainted with the dangers of a raging sea, can you still trust in an element that has so often proved fatal to you? Were you even to weigh anchor, and sail along a level deep, an extensive ocean has still many dangers in store. Waves bear the vengeance of the Gods against the violators of vows; it is here that perfidy is overtaken by severe punishment; especially treachery in love; for Venus, the mother of soft and tender desires, is said to have sprung naked from the waves, that murmur round the island of Cythera. Though lost, I am anxious for your safety, and avoid doing hurt to one who has loaded me with injuries; I am afraid that my enemy shipwrecked may be overwhelmed in the raging sea. For Heaven's sake live; I would rather lose you thus than by the grave. Live, I say, and be rather the cause of my funeral. Suppose you are overtaken by a fierce whirlwind, (forbid, ye Gods, that my words carry in them any omen!) what thought or courage will you then exert? The perjuries of your deceitful tongue, and the thought of wretched Dido killed

by Phrygian perfidy, will then fly in your face. The mournful image of your forsaken wife will stand before your eyes, disconsolate and bloody, with hair disheveled. You will then own that you have met with your deserved fate, and think each flash of lightning aimed at you. Delay for a time your cruel flight, and tempt not the raging sea: a safe voyage will be the certain reward of your stay. If you are regardless of me, yet think of tender Iulus. It is enough for you to be branded as the cause of my death. What has Ascanius, what have the Gods deserved, that they who have so lately escaped the flames, should be exposed to perish amidst the waves? But neither do you bring your Gods with you; nor, as you falsely boasted, did your shoulders bear these sacred reliques, and a father, through flames and danger. You deceived me in all; nor am I the first credulous fool deluded by that perjured tongue, or the first who have suffered from a rash belief. If we ask after the mother of beautiful Iulus, we find that she fell deserted by a cruel and hard-hearted husband. These things you yourself related, and yet they made no impression: go on to torment me, since I so much deserve it; your punishment will be the less, be-