Epistulae
Ovid
Ovid. The Epistles of Ovid. London: J. Nunn, 1813.
summits. Phœbus, the guardian god of Troy, obtained at last, by violence, what others had struggled for in vain. I tore his hair, and left on his face the marks of my rage. Yet I desired no sordid recompence of jewels or gold, nor would meanly prostitute my free charms for hire. He thought me worthy to be intrusted with the healing art, and rewarded me with the same knowlege for which he is himself so famed. My skill reaches to every herb and healing root which the fertile carth produces. But, unhappy that I am! my art avails not to my own cure; nor are herbs sufficient to heal the wounds of love. Even Phœbus, the founder of our art, fed (we are told) the herds of Admetus; nor could he withstand the pointed flames. Not heaven, nor earth with all its bounteous store, can ease my pain; it is from you alone that I expect relief. Paris can relieve; and I have deserved it. Pity a maid who merits and loves you. My alliance will bring upon you no dangerous bloody wars. I am yours, and with you innocently passed my infant years: Heaven grant that what yet remains of life may be also spent with you!
You are said to have reached the Thessalian coasts in your returning bark, enriched with the prize of the golden fleece. I congratulate your safety, as far as I am permitted: but I ought to have known this by a letter from yourself. For, though unfavorable winds might have hindered you from landing in my kingdom, had you even desired it, yet a letter might have been sealed and sent: surely Hypsipyle deserved this testimony of your love. Why as fame the first
messenger of your success? Why did I first hear from report, that the bulls sacred to the stern god of war had submitted to the yoke,—that harvests of armed men sprang from the sowing of the dragon's teeth, and did not want your right hand to cut them off,—that the yellow fleecy spoils, though guarded by a vigilant dragon, were yet a prey to your valiant arm? If I could assure those who believe with diffidence, that all this was confirmed to me by a letter from yourself, how great would be my happiness! Why do I complain that my husband by so long an absence has failed in the respect he owes me? If your heart continues mine, I have still all I ask. You are said to have brought with you a barbarian enchantress, and admitted her to a share of that bed which you had promised to me. Love is credulous and full of fears. I wish it may be found that I have rashly charged my husband with false crimes. A stranger lately arrived here from Thessaly: scarcely had he touched the threshold, when I enquired how my Jason was. He, overcome with shame, stood silent, and fixed his eyes upon the ground. Impatient, I ran up to him;
and in wild distraction tearing his coat from his breast, Tell me, I cried, does he still live, or has Fate determined also to end my days? He lives, said he. I forced the intimidated stranger to confirm the statement by an oath, and could scarcely be convinced of your existence even by the testimony of a God. After recovering from my surprise, I began to enquire of your exploits. He tells me how the brazen-footed bulls of Mars turned up the furrowed plain; that the teeth of the dragon were thrown into the earth for seed, and a sudden crop of armed men sprang up; and that these earth-born heroes, cut off by civil broils, had filled up the short span of life allotted to them by Fate. Upon hearing of the serpent overcome. I again asked if Jason still lived; my heart beating alternately with hope and fear. While he proceeds in recounting one thing after another, in the current of his discourse, he at last discovers the wounds made in your heart. Alas! where is now your promised faith? where are now the nuptial ties? and Hymen's torch, fitter to have lighted up my funeral pile? I was not known to you by stealth. Juno was witness to our vows; and Hymen also, having his temples bound with garlands. But neither Juno nor Hymen, but cruel Erinnys, bore in procession the inauspicious torch. What concern had I with the Argonauts?
what with the ship of Pallas? Why did your pilot Tiphys think of touching at this coast? Here was no ram to entice you by his golden spoils; nor had Æetes his royal palace at Lemnos. I had determined (but my unhappy destiny overruled me) to expel the strangers with a female band. The Lemnian ladies have too glaringly shown themselves an overmatch for men. My life and peace ought to have been defended by so trusty a band.
I allowed Jason to enter my city, and admitted him into my house and heart. Here two summers and two winters rolled away. It was now the third harvest, when, forced to unfold the spreading sails, with tears in your eyes you uttered these soft and tender words.
"Alas! I am torn from you, Hypsipyle; but, if Heaven grant me a safe return, as I depart thine, so will I ever remain thine, Let the pledge of our mutual love, that you now carry about in your teeming womb, be fondly cherished, that it may prove the joy and blessing of its parents." Thus far you spoke, while, the tears trickling down you deceitful checks, grief deprived you of the power to proceed. You were the last to ascend the sacred ship: she flies, and a favorable wind fills the swelling sails. The sea-green waves recede from before the stemming prow; your eyes are fixed upon the shore, while mine follow you through the deep. An adjacent tower opens a prospect on all sides towards the sea. Thither I bend my course, my face and bosom bedewed with tears. I view you through my tears; and my eyes, favoring the eagerness of my mind, carry forward my sight beyond its usual bounds. I address Heaven with chaste prayers and timorous vows,—vows to the performed, now that you are safe. Must I then pay vows for the triumphs of Medea? My heart yields to grief, and my love flames into rage. Shall I carry offerings to the temples, because Jason lives, and lives for another? Are victims to be slain in return for my disappointments? I was indeed always diffident, and dreaded
that your father might choose a daughter-in-law from some city of Greece. I feared the Greeks, but suffer from a barbarian harlot, and am wounded by an unexpected hand. She has not charmed you by her beauty, or won you by her accomplishments. She holds you by her enchantments, and cuts the baneful herbs with a magic sickle. She endeavours to charm the reluctant moon from her orb, and involve the chariot of the sun in darkness. She bridles the waves, stops the winding currents, and removes from their seats the woods and banging rocks. She wanders through the tombs with her hair disheveled, and collects bones from the yet smoking pyres. Her witchcraft affects even the absent; she moulds the images of wax, and gores the wretched liver with torturing needles. Add a multiplicity of other magic artifices, which I am better unacquainted with. Love should be gained by merit and beauty, not by berbs and philtres. How can you receive her into your embraces, or quietly trust yourself in her treacherous arms? As formerly the bulls, so has she forced you also to submit to the yoke, and bound you with the same fetters wherewith she