Epistulae

Theseus and your brothers; nor are there any others that can touch you more nearly; Theseus carried you off, and they bore away the two daughters of Leucippus; I shall be named the fourth, in this illustrious roll. The Trojan fleet is at hand, well appointed with arms and men: oars and an inviting gale shall forward us with nimble speed. You shall walk a mighty queen through the cities of Phrygia, and the people will adore you as a new deity. Whereever you tread, the finest spices shall smoke, and the falling victims beat the bloody ground. My brothers, my sisters and mother, will load you with gifts; the Ilian matrons and all Troy following the example. Alas! all I have yet said is nothing; you shall there meet with much more than this letter mentions.

Nor fear that this rape will draw after it a cruel war, or that powerful Greece will summon her strength to recover you. Who, of the many that have been thus stolen, was demanded back by arms? These, trust me, are vain and frivolous fears. The Thracians, under the name of Boreas, stole the daughter of Erechtheus; and yet the kingdom of Thrace was not attacked by war. Jason of Thessaly carried off in his flying bark the Colchian maid; yet Thessaly was got invaded or distressed by an army from Colchis. Theseus too, who stole you, stole also the daughter of Minos; yet Minos did not once think of arming the Cretans to recover her. In these cases, the fear always exceeds the danger; and, when that is over, we begin to be ashamed of our fear. But suppose, if you will, that a dreadful war may ensure; I have strength to repel it, and my darts can wound. Nor does the power of Asia yield to that of Greece;—it is a rich land, abounding both in men and horses. Nor does Menelaus exceed Paris in bravery, or deserve the preference for military skill. While I was a mere boy, I recovered the stolen herds after slaying my foes, and thence borrowed a new name. While yet a boy, I carried off the prize in various exercises from the other youths, among whom were even Ilioneus and Deiphobus. Nor think

that I am only to be dreaded in close combat; my arrows always hit the appointed mark. Can you ascribe to him these acts of early youth? Can you honor the son of Atreus with my envied skill? But were you to allow him all these, will you also boast that he has such a brother as Hector? This one hero is equivalent to whole armies. You know not the extent of my power; my strength is in a great measure hidden from you; nor do you imagine what kind of man he is, who solicits to be received for your husband. Either therefore no war will be raised to demand you back; or the Grecian army must be vanquished by my superior force. Nor think that I shall be unwilling to draw the sword for such a wife. A prize so noble, is well worthy of the contest. You too, if all the world should arm for your sake, will acquire a name famous to the remotest ages. Fly hence then, full of hope, while the Gods are propitious, and demand with full assurance that I make good these promises.

WHEN your epistle violated my chaste eyes, it seemed no small glory to write back my resentment. Dare you, a stranger, in defiance of the most sacred rights of hospitality, presume thus to invade the just allegiance of a lawful wife? Was it for this that our Laconian harbours sheltered you from stormy winds and seas? Were our palace gates frankly opened to you, though from a foreign court, that you might return this injury, as the reward of so much good usage?

Was it a stranger or an enemy whom we received with so much kindness and friendship? These just complaints, I doubt not, will to your partial judgment appear rustic. Of what consequence is the imputation of rusticity, while my chastity is unstained, and the whole tenor of my life above reproach? Though I have not a countenance severe with dissembled looks, nor form my eye-brows into an artful frown, my fame is yet unspotted; my easy frankness never rose to a crime; nor can any vain seducer boast the spoils of my virtue. I therefore may reasonably be astonished at the bold scheme, and wonder whence your hopes came to share of my favors. Was it because the hero of Neptune's race forced me away? Did you conclude that, being once compelled, I was fit to

be made a second prey? Mine would have been the crime, had I been enticed to a compliance; but, as I was carried off by violence, what could I do more than show reluctance? Nor did he ultimately obtain the desired reward of his boldness; I returned unhurt by any thing but fear. The forward youth snatched by rude force a few reluctant kisses; but that was all he ever had of me. You, wicked as you are, would not have been thus satisfied: but the Gods were more favorable; he was of a temper very different from you. He restored me untouched, and by a modest usage atoned for his crime: it is evident that the young man repented the bold insult. Did Theseus repent, that Paris might succeed, and my name never cease to be the object of busy tongues? Nor am I yet displeased, (for who was ever offended with love?) if the affection you profess is sincere and undissembled. But that I doubt; not that I suspect your honor, or distrust the power of my own charms; but, because I know that a too easy faith often proves fatal to our sex, and dissembling man ruins us by feigned professions. What if others yield, or matrons are seldom chaste; may not my name occur among the rare instances of virtue? My mother's story seems, at the first view, a fit example to soften me to a compliance: but my mother was