Epistulae

Ovid

Ovid. The Epistles of Ovid. London: J. Nunn, 1813.

Phrygia, springing from our race, who is now advanced to temper the nectar of the Gods. Tithonus too was of Phrygia, whom the Goddess that measures out the night received to her rosy bed. Anchises also was a Phrygian, with whom the mother of winged Loves delighted to associate on the summits of Ida. Nor do I think that Menelaus, whether you compare our persons or age, can have the preference, even in your judgement. You certainly will not have a father-in-law who made the sun withdraw his light, and turn away his frighted steeds from the dire banquet. Nor is Priam the son of one stained with the blood of a father-in-law, or whose crime gives a name to the Myrtoan

waves. No great-grandfather of mine catches at apples in the Stygian flood, or, set up to the chin in water, is tortured with thirst. But what does this avail me, if one so descended possesses Helen, and Jove himself is a father-in-law to this line? Yet he (O ye Gods) a wretch unworthy of so much happiness, passes whole nights with you, and shares, uninterrupted, your fondest caresses. I can scarcely have a short glance of you at table; and even then there are many things that give me pain. May such feasts fall to the lot of my worst enemies, as those I often meet with in your palace! I repent of my entertainment at his court, when I see him throw his rude arms round your snowy neck.