Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

The Dictator celebrated his triumph over the Volscians, but his triumph increased his unpopularity; men complained that the victory was won at home, not in the field, over a citizen, not over an enemy. One thing alone was lacking in the pageant of tyranny, Manlius was not led in procession before the victor's chariot. Matters were rapidly drifting towards sedition, and the senate took the initiative in endeavouring to cause the prevailing unrest. Before any demand had been put forward they ordered that 2000 Roman citizens should be settled as colonists at Satricum, and each receive two and a half jugera of land.

This was regarded as too small a grant, distributed amongst too small a number; it was looked upon, in fact, as a bribe for the betrayal of Manlius, and the proposed remedy only inflamed the disease. By this time the crowd of Manlian sympathisers had become conspicuous for their dirty garments [*](All the garments of both sexes were for many centuries made exclusively of wool, and undyed. The cleansing of these —especially the outer garments, the men's toga and the women's palla —was an important and elaborate piece of work. But, as in the present case, the neglect of personal cleanliness was one means of appealing to the sympathies of the public, the grief-stricken wearers of the dirty garments had no heart to look after their personal appearance.) and dejected looks. It was not till the Dictator laid down his office after his triumph and so removed the terror which he inspired that the tongues and spirits of men were once more free.

Men were heard openly reproaching the populace for always encouraging their defenders till they led them to the brink of the precipice and deserting them when the moment of danger actually came.

It was in this way, they said, that Sp. Cassius, while seeking to get the plebs on to the land, and Sp. Maelius, whilst staving off famine at his own cost from the mouths of his fellow-citizens, had both been crushed; it was in this way that M. Manlius was betrayed to his foes, whilst rescuing a part of the community who were overwhelmed and submerged by usurious extortion and bringing them back to light and liberty.

The plebs fattened up their own defenders for slaughter. Was it not to be permitted that a man of consular rank should refuse to answer at the beck and call of a Dictator? Assuming that he had previously been speaking falsely, and had therefore no reply ready at the time, was there ever a slave who had been thrown into prison as a punishment for lying?

Had they forgotten that night which was all but a final and eternal night for Rome? Could they not recall the sight of the troop of Gauls climbing up over the Tarpeian rock, or that of Manlius himself as they had actually seen him, covered with blood and sweat, after rescuing, one might almost say, Jupiter himself from the hands of the enemy. Had he discharged their obligation to the saviour of their country by giving him half a pound of corn each?

Was the man whom they almost regarded as a god, whom they at all events placed, on a level with Jupiter of the Capitol by giving him the epithet of Capitolinus —was that man to be allowed to drag out his life in chains and darkness at the mercy of the executioner? Had the help of one man sufficed to save all, and was there amongst them all no help to be found for that one man?

By this time the crowd refused to leave the spot even at night, and were threatening to break open the prison when the senate conceded what they were going to extort by violence, and passed a resolution that Manlius should be released. This did not put an end to the seditious agitation, it simply provided it with a leader.