Ab urbe condita
Titus Livius (Livy)
Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.
“I fancy, Quirites, that I have often noticed in the past how greatly the patricians despise you, how unworthy they deem you to live in the same City, within the same walls, as they.
Now, however, it is perfectly obvious, seeing how bitter an opposition they have raised to our proposed laws. For what is our purpose in framing them except to remind them that we are their fellow-citizens, and though we do not possess the same power, we still inhabit the same country?
In one of these laws we demand the right of intermarriage, a right usually granted to neighbours and foreigners-indeed we have granted citizenship, which is more than intermarriage,
even to a conquered enemy-in the other we are bringing forward nothing new, but simply demanding back what belongs to the people and claiming that the Roman people should confer its honours on whom it will.
What possible reason is there why they should embroil heaven and earth, why recently in the Senate-house I was on the point of being subjected to personal violence, why they declare they will not keep their hands off, and threaten to attack our inviolable authority?
Will this City be no longer able to stand, is our dominion at an end, if a free vote is allowed to the Roman people so that they may entrust the consulship to whomsoever they will, and no plebeian may be shut out from the hope of attaining the highest honour if only he be worthy of the highest honour?
Does the phrase “Let no plebeian be made consul” mean just the same as “No slave or freedman shall be consul”? Do you ever realise in what contempt you are living? They would rob you of your share in this daylight, if they could.