Ab urbe condita

the augurs? A triumphing general drives through the City in a gilded chariot, apparelled in the splendid vestments of Jupiter Optimus Maximus After this he goes up to the Capitol; is he not to be seen there with capis and lituus [*](The capis was a dish used in sacrificing, here denoting the priest. The lituus (see Vol. I. p. 22) similarly denoted the augur.)? Is it to be regarded as an indignity, if he with veiled head slay a victim, or from his place on the citadel take

an augury? And if in the inscription on his bust the words “consulship,” “censorship,” “triumph” are read without arousing any indignation, in what mood will the reader regard the words which you are going to add, “augurship”

and “pontificate”? I do indeed hope, please heaven, that, thanks to the good will of the Roman people, we now possess sufficient dignity to be capable of conferring as much honour on the priesthood as we shall receive. For the sake of the gods as much as for ourselves let us insist that as we worship them now as private individuals so we may worship them for the future as officials of the State.”

“But why have I so far been assuming that the question of the patricians and the priesthood is still an open one, and that we are not yet in possession of the highest of all offices?

We see plebeians amongst the ten keepers of the Sacred Books, acting as interpreters of the Sibyl's runes and the Fates of this people; we see them, too, presiding over the sacrifices and other rites connected with Apollo.

No injustice was inflicted on the patricians when an addition was made to the number of the keepers of the Sacred Books on the demand of the plebeians.

None has been inflicted now, when a strong and capable tribune has created five more posts for augurs and four more for priests, which are to be filled by plebeians, not, Appius, with the design of ousting you patricians from your places, but in order that the plebs may assist you in the conduct of divine matters as they do to the utmost of their power in the administration of human affairs.”

“Do not blush, Appius, to have as your colleague in the priesthood a man whom you might have had as colleague in the censorship or in the consulship, who might be Dictator with you as his Master of Horse, just as much as you might be Dictator with him for your Master of the Horse.

A Sabine immigrant, Attius Clausus, or if you prefer it, Appius Claudius, the founder of your noble house, was admitted by those old patricians into their number;