Ab urbe condita

When Numa's name was mentioned, though the Roman senators saw that the balance of power would be on the side of the Sabines if the king were chosen from amongst them, still no one ventured to propose a partisan of his own, or any senator, or citizen in preference to him. Accordingly they all to a man decreed that the crown should be offered to Numa Pompilius.

He was invited to Rome, and following the precedent set by Romulus, when he obtained his crown through the augury which sanctioned the founding of the City, Numa ordered that in his case also the gods should be consulted. He was solemnly conducted by an augur, who was afterwards honoured by being made a State functionary for life, to the Citadel, and took his seat on a stone facing south.

The augur seated himself on his left hand, with his head covered, and holding in his right hand a curved staff without any knots, which they called a “ lituus.” After surveying the prospect over the City and surrounding country, he offered prayers and marked out the heavenly regions by an imaginary line from east to west; the southern he defined as “the right hand,” the northern as “the left hand.”

He then fixed upon an object, as far as he could see, as a corresponding mark, and then transferring the lituus to his left hand, he laid his right upon Numa's head and offered this prayer:

“Father Jupiter, if it be heaven's will that this Numa Pompilius, whose head I hold, should be king of Rome, do thou signify it to us by sure signs within those boundaries which I have traced.”

Then he described in the usual formula the augury which he desired should be sent. They were sent, and Numa being by them manifested to be king, came down from the “ templum.” [*](templum —In taking auspices, the augur or magistrate marked out a rectangular space by noting certain objects, trees or what not, within which the desired signs were to appear, and tracing a corresponding area mentally in the sky. The spot where he took his station, the “ auguraculum ”, was also a small rectangular space; each of these was called a “templum.” All important magisterial acts were preceded by auspices, and the word “templum” was extended to denote the position occupied by the magistrate, such as the senate-house, the platform from which the Assembly was addressed, etc.)

Having[*](Numa's Religious Institutions.) in this way obtained the crown, Numa prepared to found as it were anew by laws and customs that City which had so recently been founded by force of arms He saw that this was impossible whilst a state of war lasted, for war brutalised men.

Thinking that the ferocity of his subjects might be mitigated by the disuse of arms, he built the temple of Janus at the foot of the Aventine as an index of peace and war, to signify when it was open that the State was under arms, and when it was shut that all the surrounding nations were at peace.

Twice since Numa's reign has it been shut, once after the first Punic war in the consulship of T. Manlius, the second time, which heaven has allowed our generation to witness, after the battle of Actium, when peace on land and sea was secured by the emperor Caesar Augustus.

After forming treaties of alliance with all his neighbours and closing the temple of Janus, Numa turned his attention to domestic matters. The removal of all danger from without would induce his subjects to luxuriate in idleness, as they would be no longer restrained by the fear of an enemy or by military discipline. To prevent this, he strove to inculcate in their minds the fear of the gods, regarding this as the most powerful influence which could act upon an uncivilised and, in those ages, a barbarous people.