Aeneid
Virgil
Vergil. The Aeneid of Virgil. Williams, Theodore, C, translator. Boston: Houghton Mifflin, 1910.
- Then wretched Dido, by her doom appalled,
- asks only death. It wearies her to see
- the sun in heaven. Yet that she might hold fast
- her dread resolve to quit the light of day,
- behold, when on an incense-breathing shrine
- her offering was laid—O fearful tale!—
- the pure libation blackened, and the wine
- flowed like polluting gore. She told the sight
- to none, not even to her sister's ear.
- A second sign was given: for in her house
- a marble altar to her husband's shade,
- with garlands bright and snowy fleeces dressed,
- had fervent worship; here strange cries were heard
- as if her dead spouse called while midnight reigned,
- and round her towers its inhuman song
- the lone owl sang, complaining o'er and o'er
- with lamentation and long shriek of woe.
- Forgotten oracles by wizards told
- whisper old omens dire. In dreams she feels
- cruel Aeneas goad her madness on,
- and ever seems she, friendless and alone,
- some lengthening path to travel, or to seek
- her Tyrians through wide wastes of barren lands.
- Thus frantic Pentheus flees the stern array
- of the Eumenides, and thinks to see
- two noonday lights blaze oer his doubled Thebes;
- or murdered Agamemnon's haunted son,
- Orestes, flees his mother's phantom scourge
- of flames and serpents foul, while at his door
- avenging horrors wait. Now sorrow-crazed
- and by her grief undone, resolved on death,
- the manner and the time her secret soul
- prepares, and, speaking to her sister sad,
- she masks in cheerful calm her fatal will:
- “I know a way—O, wish thy sister joy!—
- to bring him back to Iove, or set me free.
- On Ocean's bound and next the setting sun
- lies the last Aethiop land, where Atlas tall
- lifts on his shoulder the wide wheel of heaven,
- studded with burning stars. From thence is come
- a witch, a priestess, a Numidian crone,
- who guards the shrine of the Hesperides
- and feeds the dragon; she protects the fruit
- of that enchanting tree, and scatters there
- her slumb'rous poppies mixed with honey-dew.
- Her spells and magic promise to set free
- what hearts she will, or visit cruel woes
- on men afar. She stops the downward flow
- of rivers, and turns back the rolling stars;
- on midnight ghosts she calls: her vot'ries hear
- earth bellowing loud below, while from the hills
- the ash-trees travel down. But, sister mine,
- thou knowest, and the gods their witness give,
- how little mind have I to don the garb
- of sorcery. Depart in secret, thou,
- and bid them build a lofty funeral pyre
- inside our palalce-wall, and heap thereon
- the hero's arms, which that blasphemer hung
- within my chamber; every relic bring,
- and chiefly that ill-omened nuptial bed,
- my death and ruin! For I must blot out
- all sight and token of this husband vile.
- 'T is what the witch commands.” She spoke no more,
- and pallid was her brow. Yet Anna's mind
- knew not what web of death her sister wove
- by these strange rites, nor what such frenzy dares;
- nor feared she worse than when Sichaeus died,
- but tried her forth the errand to fulfil.
- Soon as the funeral pyre was builded high
- in a sequestered garden, Iooming huge
- with boughs of pine and faggots of cleft oak,
- the queen herself enwreathed it with sad flowers
- and boughs of mournful shade; and crowning all
- she laid on nuptial bed the robes and sword
- by him abandoned; and stretched out thereon
- a mock Aeneas;—but her doom she knew.
- Altars were there; and with loose locks unbound
- the priestess with a voice of thunder called
- three hundred gods, Hell, Chaos, the three shapes
- of triple Hecate, the faces three
- of virgin Dian. She aspersed a stream
- from dark Avernus drawn, she said; soft herbs
- were cut by moonlight with a blade of bronze,
- oozing black poison-sap; and she had plucked
- that philter from the forehead of new foal
- before its dam devours. Dido herself,
- sprinkling the salt meal, at the altar stands;
- one foot unsandalled, and with cincture free,
- on all the gods and fate-instructed stars,
- foreseeing death, she calls. But if there be
- some just and not oblivious power on high,
- who heeds when lovers plight unequal vow,
- to that god first her supplications rise.