De Rerum Natura

Lucretius

Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.

And when that wind
Hath splintered that cloud, then down there cleaves forthwith
Yon fiery coil of flame which still we call,
Even with our fathers' word, a thunderbolt.
The same thing haps toward every other side
Whither that force hath swept. It happens, too,
That sometimes force of wind, though hurtled forth
Without all fire, yet in its voyage through space
Igniteth, whilst it comes along, along,-
Losing some larger bodies which cannot
Pass, like the others, through the bulks of air,-
And, scraping together out of air itself
Some smaller bodies, carries them along,
And these, commingling, by their flight make fire:
Much in the manner as oft a leaden ball
Grows hot upon its aery course, the while
It loseth many bodies of stark cold
And taketh into itself along the air
New particles of fire. It happens, too,
That force of blow itself arouses fire,
When force of wind, a-cold and hurtled forth
Without all fire, hath strook somewhere amain-
No marvel, because, when with terrific stroke
'Thas smitten, the elements of fiery-stuff
Can stream together from out the very wind
And, simultaneously, from out that thing
Which then and there receives the stroke: as flies
The fire when with the steel we hack the stone;
Nor yet, because the force of steel's a-cold,
Rush the less speedily together there
Under the stroke its seeds of radiance hot.
And therefore, thuswise must an object too
Be kindled by a thunderbolt, if haply
'Thas been adapt and suited to the flames.
Yet force of wind must not be rashly deemed
As altogether and entirely cold-
That force which is discharged from on high
With such stupendous power; but if 'tis not
Upon its course already kindled with fire,
It yet arriveth warmed and mixed with heat.

And, now, the speed and stroke of thunderbolt
Is so tremendous, and with glide so swift
Those thunderbolts rush on and down, because
Their roused force itself collects itself
First always in the clouds, and then prepares
For the huge effort of their going-forth;
Next, when the cloud no longer can retain
The increment of their fierce impetus,
Their force is pressed out, and therefore flies
With impetus so wondrous, like to shots
Hurled from the powerful Roman catapults.
Note, too, this force consists of elements
Both small and smooth, nor is there aught that can
With ease resist such nature. For it darts
Between and enters through the pores of things;
And so it never falters in delay
Despite innumerable collisions, but
Flies shooting onward with a swift elan.
Next, since by nature always every weight
Bears downward, doubled is the swiftness then
And that elan is still more wild and dread,
When, verily, to weight are added blows,
So that more madly and more fiercely then
The thunderbolt shakes into shivers all
That blocks its path, following on its way.
Then, too, because it comes along, along
With one continuing elan, it must
Take on velocity anew, anew,
Which still increases as it goes, and ever
Augments the bolt's vast powers and to the blow
Gives larger vigour; for it forces all,
All of the thunder's seeds of fire, to sweep
In a straight line unto one place, as 'twere,-
Casting them one by other, as they roll,
Into that onward course. Again, perchance,
In coming along, it pulls from out the air
Some certain bodies, which by their own blows
Enkindle its velocity. And, lo,
It comes through objects leaving them unharmed,
It goes through many things and leaves them whole,
Because the liquid fire flieth along
Athrough their pores. And much it does transfix,
When these primordial atoms of the bolt
Have fallen upon the atoms of these things
Precisely where the intertwined atoms
Are held together. And, further, easily
Brass it unbinds and quickly fuseth gold,
Because its force is so minutely made
Of tiny parts and elements so smooth
That easily they wind their way within,
And, when once in, quickly unbind all knots
And loosen all the bonds of union there.

And most in autumn is shaken the house of heaven,
The house so studded with the glittering stars,
And the whole earth around- most too in spring
When flowery times unfold themselves: for, lo,
In the cold season is there lack of fire,
And winds are scanty in the hot, and clouds
Have not so dense a bulk. But when, indeed,
The seasons of heaven are betwixt these twain,
The divers causes of the thunderbolt
Then all concur; for then both cold and heat
Are mixed in the cross-seas of the year,
So that a discord rises among things
And air in vast tumultuosity
Billows, infuriate with the fires and winds-
Of which the both are needed by the cloud
For fabrication of the thunderbolt.
For the first part of heat and last of cold
Is the time of spring; wherefore must things unlike
Do battle one with other, and, when mixed,
Tumultuously rage. And when rolls round
The latest heat mixed with the earliest chill-
The time which bears the name of autumn- then
Likewise fierce cold-spells wrestle with fierce heats.
On this account these seasons of the year
Are nominated "cross-seas."- And no marvel
If in those times the thunderbolts prevail
And storms are roused turbulent in heaven,
Since then both sides in dubious warfare rage
Tumultuously, the one with flames, the other
With winds and with waters mixed with winds.

This, this it is, O Memmius, to see through
The very nature of fire-fraught thunderbolt;
O this it is to mark by what blind force
It maketh each effect, and not, O not
To unwind Etrurian scrolls oracular,
Inquiring tokens of occult will of gods,
Even as to whence the flying flame hath come,
Or to which half of heaven it turns, or how
Through walled places it hath wound its way,
Or, after proving its dominion there,
How it hath speeded forth from thence amain,
Or what the thunderstroke portends of ill
From out high heaven. But if Jupiter
And other gods shake those refulgent vaults
With dread reverberations and hurl fire
Whither it pleases each, why smite they not
Mortals of reckless and revolting crimes,
That such may pant from a transpierced breast
Forth flames of the red levin- unto men
A drastic lesson?- why is rather he-
O he self-conscious of no foul offence-
Involved in flames, though innocent, and clasped
Up-caught in skiey whirlwind and in fire?
Nay, why, then, aim they at eternal wastes,
And spend themselves in vain?- perchance, even so
To exercise their arms and strengthen shoulders?
Why suffer they the Father's javelin
To be so blunted on the earth? And why
Doth he himself allow it, nor spare the same
Even for his enemies? O why most oft
Aims he at lofty places? Why behold we
Marks of his lightnings most on mountain tops?
Then for what reason shoots he at the sea?-
What sacrilege have waves and bulk of brine
And floating fields of foam been guilty of?
Besides, if 'tis his will that we beware
Against the lightning-stroke, why feareth he
To grant us power for to behold the shot?
And, contrariwise, if wills he to o'erwhelm us,
Quite off our guard, with fire, why thunders he
Off in yon quarter, so that we may shun?
Why rouseth he beforehand darkling air
And the far din and rumblings? And O how
Canst thou believe he shoots at one same time
Into diverse directions? Or darest thou
Contend that never hath it come to pass
That divers strokes have happened at one time?
But oft and often hath it come to pass,
And often still it must, that, even as showers
And rains o'er many regions fall, so too
Dart many thunderbolts at one same time.
Again, why never hurtles Jupiter
A bolt upon the lands nor pours abroad
Clap upon clap, when skies are cloudless all?
Or, say, doth he, so soon as ever the clouds
Have come thereunder, then into the same
Descend in person, that from thence he may
Near-by decide upon the stroke of shaft?
And, lastly, why, with devastating bolt
Shakes he asunder holy shrines of gods
And his own thrones of splendour, and to-breaks
The well-wrought idols of divinities,
And robs of glory his own images
By wound of violence?