De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- And for the rest, that sea, and streams, and springs
- Forever with new waters overflow,
- And that perennially the fluids well,
- Needeth no words- the mighty flux itself
- Of multitudinous waters round about
- Declareth this. But whatso water first
- Streams up is ever straightway carried off,
- And thus it comes to pass that all in all
- There is no overflow; in part because
- The burly winds (that over-sweep amain)
- And skiey sun (that with his rays dissolves)
- Do minish the level seas; in part because
- The water is diffused underground
- Through all the lands. The brine is filtered off,
- And then the liquid stuff seeps back again
- And all regathers at the river-heads,
- Whence in fresh-water currents on it flows
- Over the lands, adown the channels which
- Were cleft erstwhile and erstwhile bore along
- The liquid-footed floods.
- Now, then, of air
- I'll speak, which hour by hour in all its body
- Is changed innumerably. For whatso'er
- Streams up in dust or vapour off of things,
- The same is all and always borne along
- Into the mighty ocean of the air;
- And did not air in turn restore to things
- Bodies, and thus recruit them as they stream,
- All things by this time had resolved been
- And changed into air. Therefore it never
- Ceases to be engendered off of things
- And to return to things, since verily
- In constant flux do all things stream.
- Likewise,
- The abounding well-spring of the liquid light,
- The ethereal sun, doth flood the heaven o'er
- With constant flux of radiance ever new,
- And with fresh light supplies the place of light,
- Upon the instant. For whatever effulgence
- Hath first streamed off, no matter where it falls,
- Is lost unto the sun. And this 'tis thine
- To know from these examples: soon as clouds
- Have first begun to under-pass the sun,
- And, as it were, to rend the rays of light
- In twain, at once the lower part of them
- Is lost entire, and earth is overcast
- Where'er the thunderheads are rolled along-
- So know thou mayst that things forever need
- A fresh replenishment of gleam and glow,
- And each effulgence, foremost flashed forth,
- Perisheth one by one. Nor otherwise
- Can things be seen in sunlight, lest alway
- The fountain-head of light supply new light.
- Indeed your earthly beacons of the night,
- The hanging lampions and the torches, bright
- With darting gleams and dense with livid soot,
- Do hurry in like manner to supply
- With ministering heat new light amain;
- Are all alive to quiver with their fires,-
- Are so alive, that thus the light ne'er leaves
- The spots it shines on, as if rent in twain:
- So speedily is its destruction veiled
- By the swift birth of flame from all the fires.
- Thus, then, we must suppose that sun and moon
- And stars dart forth their light from under-births
- Ever and ever new, and whatso flames
- First rise do perish always one by one-
- Lest, haply, thou shouldst think they each endure
- Inviolable.
- Again, perceivest not
- How stones are also conquered by Time?-
- Not how the lofty towers ruin down,
- And boulders crumble?- Not how shrines of gods
- And idols crack outworn?- Nor how indeed
- The holy Influence hath yet no power
- There to postpone the Terminals of Fate,
- Or headway make 'gainst Nature's fixed decrees?
- Again, behold we not the monuments
- Of heroes, now in ruins, asking us,
- In their turn likewise, if we don't believe
- They also age with eld? Behold we not
- The rended basalt ruining amain
- Down from the lofty mountains, powerless
- To dure and dree the mighty forces there
- Of finite time?- for they would never fall
- Rended asudden, if from infinite Past
- They had prevailed against all engin'ries
- Of the assaulting aeons, with no crash.
- Again, now look at This, which round, above,
- Contains the whole earth in its one embrace:
- If from itself it procreates all things-
- As some men tell- and takes them to itself
- When once destroyed, entirely must it be
- Of mortal birth and body; for whate'er
- From out itself giveth to other things
- Increase and food, the same perforce must be
- Minished, and then recruited when it takes
- Things back into itself.