De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Likewise, thou canst ne'er
- Believe the sacred seats of gods are here
- In any regions of this mundane world;
- Indeed, the nature of the gods, so subtle,
- So far removed from these our senses, scarce
- Is seen even by intelligence of mind.
- And since they've ever eluded touch and thrust
- Of human hands, they cannot reach to grasp
- Aught tangible to us. For what may not
- Itself be touched in turn can never touch.
- Wherefore, besides, also their seats must be
- Unlike these seats of ours,- even subtle too,
- As meet for subtle essence- as I'll prove
- Hereafter unto thee with large discourse.
- Further, to say that for the sake of men
- They willed to prepare this world's magnificence,
- And that 'tis therefore duty and behoof
- To praise the work of gods as worthy praise,
- And that 'tis sacrilege for men to shake
- Ever by any force from out their seats
- What hath been stablished by the Forethought old
- To everlasting for races of mankind,
- And that 'tis sacrilege to assault by words
- And overtopple all from base to beam,-
- Memmius, such notions to concoct and pile,
- Is verily- to dote. Our gratefulness,
- O what emoluments could it confer
- Upon Immortals and upon the Blessed
- That they should take a step to manage aught
- For sake of us? Or what new factor could,
- After so long a time, inveigle them-
- The hitherto reposeful- to desire
- To change their former life? For rather he
- Whom old things chafe seems likely to rejoice
- At new; but one that in fore-passed time
- Hath chanced upon no ill, through goodly years,
- O what could ever enkindle in such an one
- Passion for strange experiment? Or what
- The evil for us, if we had ne'er been born?-
- As though, forsooth, in darkling realms and woe
- Our life were lying till should dawn at last
- The day-spring of creation! Whosoever
- Hath been begotten wills perforce to stay
- In life, so long as fond delight detains;
- But whoso ne'er hath tasted love of life,
- And ne'er was in the count of living things,
- What hurts it him that he was never born?
- Whence, further, first was planted in the gods
- The archetype for gendering the world
- And the fore-notion of what man is like,
- So that they knew and pre-conceived with mind
- Just what they wished to make? Or how were known
- Ever the energies of primal germs,
- And what those germs, by interchange of place,
- Could thus produce, if nature's self had not
- Given example for creating all?
- For in such wise primordials of things,
- Many in many modes, astir by blows
- From immemorial aeons, in motion too
- By their own weights, have evermore been wont
- To be so borne along and in all modes
- To meet together and to try all sorts
- Which, by combining one with other, they
- Are powerful to create, that thus it is
- No marvel now, if they have also fallen
- Into arrangements such, and if they've passed
- Into vibrations such, as those whereby
- This sum of things is carried on to-day
- By fixed renewal.