De Rerum Natura

Lucretius

Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.

Now, clothes of roughly inter-plaited strands
Were earlier than loom-wove coverings;
The loom-wove later than man's iron is,
Since iron is needful in the weaving art,
Nor by no other means can there be wrought
Such polished tools- the treadles, spindles, shuttles,
And sounding yarn-beams. And nature forced the men,
Before the woman kind, to work the wool:
For all the male kind far excels in skill,
And cleverer is by much- until at last
The rugged farmer folk jeered at such tasks,
And so were eager soon to give them o'er
To women's hands, and in more hardy toil
To harden arms and hands.

But nature herself,
Mother of things, was the first seed-sower
And primal grafter; since the berries and acorns,
Dropping from off the trees, would there beneath
Put forth in season swarms of little shoots;
Hence too men's fondness for ingrafting slips
Upon the boughs and setting out in holes
The young shrubs o'er the fields. Then would they try
Ever new modes of tilling their loved crofts,
And mark they would how earth improved the taste
Of the wild fruits by fond and fostering care.
And day by day they'd force the woods to move
Still higher up the mountain, and to yield
The place below for tilth, that there they might,
On plains and uplands, have their meadow-plats,
Cisterns and runnels, crops of standing grain,
And happy vineyards, and that all along
O'er hillocks, intervales, and plains might run
The silvery-green belt of olive-trees,
Marking the plotted landscape; even as now
Thou seest so marked with varied loveliness
All the terrain which men adorn and plant
With rows of goodly fruit-trees and hedge round
With thriving shrubberies sown.

But by the mouth
To imitate the liquid notes of birds
Was earlier far 'mongst men than power to make,
By measured song, melodious verse and give
Delight to ears. And whistlings of the wind
Athrough the hollows of the reeds first taught
The peasantry to blow into the stalks
Of hollow hemlock-herb. Then bit by bit
They learned sweet plainings, such as pipe out-pours,
Beaten by finger-tips of singing men,
When heard through unpathed groves and forest deeps
And woodsy meadows, through the untrod haunts
Of shepherd folk and spots divinely still.
Thus time draws forward each and everything
Little by little unto the midst of men,
And reason uplifts it to the shores of light.
These tunes would soothe and glad the minds of mortals
When sated with food,- for songs are welcome then.
And often, lounging with friends in the soft grass
Beside a river of water, underneath
A big tree's branches, merrily they'd refresh
Their frames, with no vast outlay- most of all
If the weather were smiling and the times of the year
Were painting the green of the grass around with flowers.
Then jokes, then talk, then peals of jollity
Would circle round; for then the rustic muse
Was in her glory; then would antic Mirth
Prompt them to garland head and shoulders about
With chaplets of intertwined flowers and leaves,
And to dance onward, out of tune, with limbs
Clownishly swaying, and with clownish foot
To beat our mother earth- from whence arose
Laughter and peals of jollity, for, lo,
Such frolic acts were in their glory then,
Being more new and strange. And wakeful men
Found solaces for their unsleeping hours
In drawing forth variety of notes,
In modulating melodies, in running
With puckered lips along the tuned reeds,
Whence, even in our day do the watchmen guard
These old traditions, and have learned well
To keep true measure. And yet they no whit
Do get a larger fruit of gladsomeness
Than got the woodland aborigines
In olden times. For what we have at hand-
If theretofore naught sweeter we have known-
That chiefly pleases and seems best of all;
But then some later, likely better, find
Destroys its worth and changes our desires
Regarding good of yesterday.

And thus
Began the loathing of the acorn; thus
Abandoned were those beds with grasses strewn
And with the leaves beladen. Thus, again,
Fell into new contempt the pelts of beasts-
Erstwhile a robe of honour, which, I guess,
Aroused in those days envy so malign
That the first wearer went to woeful death
By ambuscades,- and yet that hairy prize,
Rent into rags by greedy foemen there
And splashed by blood, was ruined utterly
Beyond all use or vantage. Thus of old
'Twas pelts, and of to-day 'tis purple and gold
That cark men's lives with cares and weary with war.
Wherefore, methinks, resides the greater blame
With us vain men to-day: for cold would rack,
Without their pelts, the naked sons of earth;
But us it nothing hurts to do without
The purple vestment, broidered with gold
And with imposing figures, if we still
Make shift with some mean garment of the Plebs.
So man in vain futilities toils on
Forever and wastes in idle cares his years-
Because, of very truth, he hath not learnt
What the true end of getting is, nor yet
At all how far true pleasure may increase.
And 'tis desire for better and for more
Hath carried by degrees mortality
Out onward to the deep, and roused up
From the far bottom mighty waves of war.

But sun and moon, those watchmen of the world,
With their own lanterns traversing around
The mighty, the revolving vault, have taught
Unto mankind that seasons of the years
Return again, and that the Thing takes place
After a fixed plan and order fixed.
Already would they pass their life, hedged round
By the strong towers; and cultivate an earth
All portioned out and boundaried; already
Would the sea flower and sail-winged ships;
Already men had, under treaty pacts,
Confederates and allies, when poets began
To hand heroic actions down in verse;
Nor long ere this had letters been devised-
Hence is our age unable to look back
On what has gone before, except where reason
Shows us a footprint.
Sailings on the seas,
Tillings of fields, walls, laws, and arms, and roads,
Dress and the like, all prizes, all delights
Of finer life, poems, pictures, chiselled shapes
Of polished sculptures- all these arts were learned
By practice and the mind's experience,
As men walked forward step by eager step.
Thus time draws forward each and everything
Little by little into the midst of men,
And reason uplifts it to the shores of light.
For one thing after other did men see
Grow clear by intellect, till with their arts
They've now achieved the supreme pinnacle.

'Twas Athens first, the glorious in name,
That whilom gave to hapless sons of men
The sheaves of harvest, and re-ordered life,
And decreed laws; and she the first that gave
Life its sweet solaces, when she begat
A man of heart so wise, who whilom poured
All wisdom forth from his truth-speaking mouth;
The glory of whom, though dead, is yet to-day,
Because of those discoveries divine
Renowned of old, exalted to the sky.
For when saw he that well-nigh everything
Which needs of man most urgently require
Was ready to hand for mortals, and that life,
As far as might be, was established safe,
That men were lords in riches, honour, praise,
And eminent in goodly fame of sons,
And that they yet, O yet, within the home,
Still had the anxious heart which vexed life
Unpausingly with torments of the mind,
And raved perforce with angry plaints, then he,
Then he, the master, did perceive that 'twas
The vessel itself which worked the bane, and all,
However wholesome, which from here or there
Was gathered into it, was by that bane
Spoilt from within,- in part, because he saw
The vessel so cracked and leaky that nowise
'T could ever be filled to brim; in part because
He marked how it polluted with foul taste
Whate'er it got within itself. So he,
The master, then by his truth-speaking words,
Purged the breasts of men, and set the bounds
Of lust and terror, and exhibited
The supreme good whither we all endeavour,
And showed the path whereby we might arrive
Thereunto by a little cross-cut straight,
And what of ills in all affairs of mortals
Upsprang and flitted deviously about
(Whether by chance or force), since nature thus
Had destined; and from out what gates a man
Should sally to each combat. And he proved
That mostly vainly doth the human race
Roll in its bosom the grim waves of care.
For just as children tremble and fear all
In the viewless dark, so even we at times
Dread in the light so many things that be
No whit more fearsome than what children feign,
Shuddering, will be upon them in the dark.
This terror then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only nature's aspect and her law.
Wherefore the more will I go on to weave
In verses this my undertaken task.