De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Again, if one suppose
- That naught is known, he knows not whether this
- Itself is able to be known, since he
- Confesses naught to know. Therefore with him
- I waive discussion- who has set his head
- Even where his feet should be. But let me grant
- That this he knows,- I question: whence he knows
- What 'tis to know and not-to-know in turn,
- And what created concept of the truth,
- And what device has proved the dubious
- To differ from the certain?- since in things
- He's heretofore seen naught of true. Thou'lt find
- That from the senses first hath been create
- Concept of truth, nor can the senses be
- Rebutted. For criterion must be found
- Worthy of greater trust, which shall defeat
- Through own authority the false by true;
- What, then, than these our senses must there be
- Worthy a greater trust? Shall reason, sprung
- From some false sense, prevail to contradict
- Those senses, sprung as reason wholly is
- From out the senses?- For lest these be true,
- All reason also then is falsified.
- Or shall the ears have power to blame the eyes,
- Or yet the touch the ears? Again, shall taste
- Accuse this touch or shall the nose confute
- Or eyes defeat it? Methinks not so it is:
- For unto each has been divided off
- Its function quite apart, its power to each;
- And thus we're still constrained to perceive
- The soft, the cold, the hot apart, apart
- All divers hues and whatso things there be
- Conjoined with hues. Likewise the tasting tongue
- Has its own power apart, and smells apart
- And sounds apart are known. And thus it is
- That no one sense can e'er convict another.
- Nor shall one sense have power to blame itself,
- Because it always must be deemed the same,
- Worthy of equal trust. And therefore what
- At any time unto these senses showed,
- The same is true.
- And if the reason be
- Unable to unravel us the cause
- Why objects, which at hand were square, afar
- Seemed rounded, yet it more availeth us,
- Lacking the reason, to pretend a cause
- For each configuration, than to let
- From out our hands escape the obvious things
- And injure primal faith in sense, and wreck
- All those foundations upon which do rest
- Our life and safety. For not only reason
- Would topple down; but even our very life
- Would straightaway collapse, unless we dared
- To trust our senses and to keep away
- From headlong heights and places to be shunned
- Of a like peril, and to seek with speed
- Their opposites! Again, as in a building,
- If the first plumb-line be askew, and if
- The square deceiving swerve from lines exact,
- And if the level waver but the least
- In any part, the whole construction then
- Must turn out faulty- shelving and askew,
- Leaning to back and front, incongruous,
- That now some portions seem about to fall,
- And falls the whole ere long- betrayed indeed
- By first deceiving estimates: so too
- Thy calculations in affairs of life
- Must be askew and false, if sprung for thee
- From senses false. So all that troop of words
- Marshalled against the senses is quite vain.