De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Now come, and why beyond a looking-glass
- An image may be seen, perceive. For seen
- It soothly is, removed far within.
- 'Tis the same sort as objects peered upon
- Outside in their true shape, whene'er a door
- Yields through itself an open peering-place,
- And lets us see so many things outside
- Beyond the house. Also that sight is made
- By a twofold twin air: for first is seen
- The air inside the door-posts; next the doors,
- The twain to left and right; and afterwards
- A light beyond comes brushing through our eyes,
- Then other air, then objects peered upon
- Outside in their true shape. And thus, when first
- The image of the glass projects itself,
- As to our gaze it comes, it shoves ahead
- And drives along the air that's in the space
- Betwixt it and our eyes, and brings to pass
- That we perceive the air ere yet the glass.
- But when we've also seen the glass itself,
- Forthwith that image which from us is borne
- Reaches the glass, and there thrown back again
- Comes back unto our eyes, and driving rolls
- Ahead of itself another air, that then
- 'Tis this we see before itself, and thus
- It looks so far removed behind the glass.
- Wherefore again, again, there's naught for wonder
- . . . . . .
- In those which render from the mirror's plane
- A vision back, since each thing comes to pass
- By means of the two airs. Now, in the glass
- The right part of our members is observed
- Upon the left, because, when comes the image
- Hitting against the level of the glass,
- 'Tis not returned unshifted; but forced off
- Backwards in line direct and not oblique,-
- Exactly as whoso his plaster-mask
- Should dash, before 'twere dry, on post or beam,
- And it should straightway keep, at clinging there,
- Its shape, reversed, facing him who threw,
- And so remould the features it gives back:
- It comes that now the right eye is the left,
- The left the right.
- An image too may be
- From mirror into mirror handed on,
- Until of idol-films even five or six
- Have thus been gendered. For whatever things
- Shall hide back yonder in the house, the same,
- However far removed in twisting ways,
- May still be all brought forth through bending paths
- And by these several mirrors seen to be
- Within the house, since nature so compels
- All things to be borne backward and spring off
- At equal angles from all other things.
- To such degree the image gleams across
- From mirror unto mirror; where 'twas left
- It comes to be the right, and then again
- Returns and changes round unto the left.
- Again, those little sides of mirrors curved
- Proportionate to the bulge of our own flank
- Send back to us their idols with the right
- Upon the right; and this is so because
- Either the image is passed on along
- From mirror unto mirror, and thereafter,
- When twice dashed off, flies back unto ourselves;
- Or else the image wheels itself around,
- When once unto the mirror it has come,
- Since the curved surface teaches it to turn
- To usward. Further, thou might'st well believe
- That these film-idols step along with us
- And set their feet in unison with ours
- And imitate our carriage, since from that
- Part of a mirror whence thou hast withdrawn
- Straightway no images can be returned.
- Further, our eye-balls tend to flee the bright
- And shun to gaze thereon; the sun even blinds,
- If thou goest on to strain them unto him,
- Because his strength is mighty, and the films
- Heavily downward from on high are borne
- Through the pure ether and the viewless winds,
- And strike the eyes, disordering their joints.
- So piecing lustre often burns the eyes,
- Because it holdeth many seeds of fire
- Which, working into eyes, engender pain.
- Again, whatever jaundiced people view
- Becomes wan-yellow, since from out their bodies
- Flow many seeds wan-yellow forth to meet
- The films of things, and many too are mixed
- Within their eye, which by contagion paint
- All things with sallowness.