De Rerum Natura
Lucretius
Lucretius. De Rerum Natura. William Ellery Leonard. E. P. Dutton. 1916.
- Now [hear] how easy and how swift they be
- Engendered, and perpetually flow off
- From things and gliding pass away....
- . . . . . .
- For ever every outside streams away
- From off all objects, since discharge they may;
- And when this outside reaches other things,
- As chiefly glass, it passes through; but where
- It reaches the rough rocks or stuff of wood,
- There 'tis so rent that it cannot give back
- An image. But when gleaming objects dense,
- As chiefly mirrors, have been set before it,
- Nothing of this sort happens. For it can't
- Go, as through glass, nor yet be rent- its safety,
- By virtue of that smoothness, being sure.
- 'Tis therefore that from them the images
- Stream back to us; and howso suddenly
- Thou place, at any instant, anything
- Before a mirror, there an image shows;
- Proving that ever from a body's surface
- Flow off thin textures and thin shapes of things.
- Thus many images in little time
- Are gendered; so their origin is named
- Rightly a speedy. And even as the sun
- Must send below, in little time, to earth
- So many beams to keep all things so full
- Of light incessant; thus, on grounds the same,
- From things there must be borne, in many modes,
- To every quarter round, upon the moment,
- The many images of things; because
- Unto whatever face of things we turn
- The mirror, things of form and hue the same
- Respond. Besides, though but a moment since
- Serenest was the weather of the sky,
- So fiercely sudden is it foully thick
- That ye might think that round about all murk
- Had parted forth from Acheron and filled
- The mighty vaults of sky- so grievously,
- As gathers thus the storm-clouds' gruesome night,
- Do faces of black horror hang on high-
- Of which how small a part an image is
- There's none to tell or reckon out in words.
- Now come; with what swift motion they are borne,
- These images, and what the speed assigned
- To them across the breezes swimming on-
- So that o'er lengths of space a little hour
- Alone is wasted, toward whatever region
- Each with its divers impulse tends- I'll tell
- In verses sweeter than they many are;
- Even as the swan's slight note is better far
- Than that dispersed clamour of the cranes
- Among the southwind's aery clouds. And first,
- One oft may see that objects which are light
- And made of tiny bodies are the swift;
- In which class is the sun's light and his heat,
- Since made from small primordial elements
- Which, as it were, are forward knocked along
- And through the interspaces of the air
- To pass delay not, urged by blows behind;
- For light by light is instantly supplied
- And gleam by following gleam is spurred and driven.
- Thus likewise must the images have power
- Through unimaginable space to speed
- Within a point of time,- first, since a cause
- Exceeding small there is, which at their back
- Far forward drives them and propels, where, too,
- They're carried with such winged lightness on;
- And, secondly, since furnished, when sent off,
- With texture of such rareness that they can
- Through objects whatsoever penetrate
- And ooze, as 'twere, through intervening air.
- Besides, if those fine particles of things
- Which from so deep within are sent abroad,
- As light and heat of sun, are seen to glide
- And spread themselves through all the space of heaven
- Upon one instant of the day, and fly
- O'er sea and lands and flood the heaven, what then
- Of those which on the outside stand prepared,
- When they're hurled off with not a thing to check
- Their going out? Dost thou not see indeed
- How swifter and how farther must they go
- And speed through manifold the length of space
- In time the same that from the sun the rays
- O'erspread the heaven? This also seems to be
- Example chief and true with what swift speed
- The images of things are borne about:
- That soon as ever under open skies
- Is spread the shining water, all at once,
- If stars be out in heaven, upgleam from earth,
- Serene and radiant in the water there,
- The constellations of the universe-
- Now seest thou not in what a point of time
- An image from the shores of ether falls
- Unto the shores of earth? Wherefore, again,
- And yet again, 'tis needful to confess
- With wondrous...
- . . . . . .
- Bodies that strike the eyes, awaking sight.
- From certain things flow odours evermore,
- As cold from rivers, heat from sun, and spray
- From waves of ocean, eater-out of walls
- Around the coasts. Nor ever cease to flit
- The varied voices, sounds athrough the air.
- Then too there comes into the mouth at times
- The wet of a salt taste, when by the sea
- We roam about; and so, whene'er we watch
- The wormword being mixed, its bitter stings.
- To such degree from all things is each thing
- Borne streamingly along, and sent about
- To every region round; and nature grants
- Nor rest nor respite of the onward flow,
- Since 'tis incessantly we feeling have,
- And all the time are suffered to descry
- And smell all things at hand, and hear them sound.
- Besides, since shape examined by our hands
- Within the dark is known to be the same
- As that by eyes perceived within the light
- And lustrous day, both touch and sight must be
- By one like cause aroused. So, if we test
- A square and get its stimulus on us
- Within the dark, within the light what square
- Can fall upon our sight, except a square
- That images the things? Wherefore it seems
- The source of seeing is in images,
- Nor without these can anything be viewed.
- Now these same films I name are borne about
- And tossed and scattered into regions all.
- But since we do perceive alone through eyes,
- It follows hence that whitherso we turn
- Our sight, all things do strike against it there
- With form and hue. And just how far from us
- Each thing may be away, the image yields
- To us the power to see and chance to tell:
- For when 'tis sent, at once it shoves ahead
- And drives along the air that's in the space
- Betwixt it and our eyes. And thus this air
- All glides athrough our eyeballs, and, as 'twere,
- Brushes athrough our pupils and thuswise
- Passes across. Therefore it comes we see
- How far from us each thing may be away,
- And the more air there be that's driven before,
- And too the longer be the brushing breeze
- Against our eyes, the farther off removed
- Each thing is seen to be: forsooth, this work
- With mightily swift order all goes on,
- So that upon one instant we may see
- What kind the object and how far away.
- Nor over-marvellous must this be deemed
- In these affairs that, though the films which strike
- Upon the eyes cannot be singly seen,
- The things themselves may be perceived. For thus
- When the wind beats upon us stroke by stroke
- And when the sharp cold streams, 'tis not our wont
- To feel each private particle of wind
- Or of that cold, but rather all at once;
- And so we see how blows affect our body,
- As if one thing were beating on the same
- And giving us the feel of its own body
- Outside of us. Again, whene'er we thump
- With finger-tip upon a stone, we touch
- But the rock's surface and the outer hue,
- Nor feel that hue by contact- rather feel
- The very hardness deep within the rock.
- Now come, and why beyond a looking-glass
- An image may be seen, perceive. For seen
- It soothly is, removed far within.
- 'Tis the same sort as objects peered upon
- Outside in their true shape, whene'er a door
- Yields through itself an open peering-place,
- And lets us see so many things outside
- Beyond the house. Also that sight is made
- By a twofold twin air: for first is seen
- The air inside the door-posts; next the doors,
- The twain to left and right; and afterwards
- A light beyond comes brushing through our eyes,
- Then other air, then objects peered upon
- Outside in their true shape. And thus, when first
- The image of the glass projects itself,
- As to our gaze it comes, it shoves ahead
- And drives along the air that's in the space
- Betwixt it and our eyes, and brings to pass
- That we perceive the air ere yet the glass.
- But when we've also seen the glass itself,
- Forthwith that image which from us is borne
- Reaches the glass, and there thrown back again
- Comes back unto our eyes, and driving rolls
- Ahead of itself another air, that then
- 'Tis this we see before itself, and thus
- It looks so far removed behind the glass.
- Wherefore again, again, there's naught for wonder
- . . . . . .
- In those which render from the mirror's plane
- A vision back, since each thing comes to pass
- By means of the two airs. Now, in the glass
- The right part of our members is observed
- Upon the left, because, when comes the image
- Hitting against the level of the glass,
- 'Tis not returned unshifted; but forced off
- Backwards in line direct and not oblique,-
- Exactly as whoso his plaster-mask
- Should dash, before 'twere dry, on post or beam,
- And it should straightway keep, at clinging there,
- Its shape, reversed, facing him who threw,
- And so remould the features it gives back:
- It comes that now the right eye is the left,
- The left the right.
- An image too may be
- From mirror into mirror handed on,
- Until of idol-films even five or six
- Have thus been gendered. For whatever things
- Shall hide back yonder in the house, the same,
- However far removed in twisting ways,
- May still be all brought forth through bending paths
- And by these several mirrors seen to be
- Within the house, since nature so compels
- All things to be borne backward and spring off
- At equal angles from all other things.
- To such degree the image gleams across
- From mirror unto mirror; where 'twas left
- It comes to be the right, and then again
- Returns and changes round unto the left.
- Again, those little sides of mirrors curved
- Proportionate to the bulge of our own flank
- Send back to us their idols with the right
- Upon the right; and this is so because
- Either the image is passed on along
- From mirror unto mirror, and thereafter,
- When twice dashed off, flies back unto ourselves;
- Or else the image wheels itself around,
- When once unto the mirror it has come,
- Since the curved surface teaches it to turn
- To usward. Further, thou might'st well believe
- That these film-idols step along with us
- And set their feet in unison with ours
- And imitate our carriage, since from that
- Part of a mirror whence thou hast withdrawn
- Straightway no images can be returned.
- Further, our eye-balls tend to flee the bright
- And shun to gaze thereon; the sun even blinds,
- If thou goest on to strain them unto him,
- Because his strength is mighty, and the films
- Heavily downward from on high are borne
- Through the pure ether and the viewless winds,
- And strike the eyes, disordering their joints.
- So piecing lustre often burns the eyes,
- Because it holdeth many seeds of fire
- Which, working into eyes, engender pain.
- Again, whatever jaundiced people view
- Becomes wan-yellow, since from out their bodies
- Flow many seeds wan-yellow forth to meet
- The films of things, and many too are mixed
- Within their eye, which by contagion paint
- All things with sallowness.
- Again, we view
- From dark recesses things that stand in light,
- Because, when first has entered and possessed
- The open eyes this nearer darkling air,
- Swiftly the shining air and luminous
- Followeth in, which purges then the eyes
- And scatters asunder of that other air
- The sable shadows, for in large degrees
- This air is nimbler, nicer, and more strong.
- And soon as ever 'thas filled and oped with light
- The pathways of the eyeballs, which before
- Black air had blocked, there follow straightaway
- Those films of things out-standing in the light,
- Provoking vision- what we cannot do
- From out the light with objects in the dark,
- Because that denser darkling air behind
- Followeth in, and fills each aperture
- And thus blockades the pathways of the eyes
- That there no images of any things
- Can be thrown in and agitate the eyes.
- And when from far away we do behold
- The squared towers of a city, oft
- Rounded they seem,- on this account because
- Each distant angle is perceived obtuse,
- Or rather it is not perceived at all;
- And perishes its blow nor to our gaze
- Arrives its stroke, since through such length of air
- Are borne along the idols that the air
- Makes blunt the idol of the angle's point
- By numerous collidings. When thuswise
- The angles of the tower each and all
- Have quite escaped the sense, the stones appear
- As rubbed and rounded on a turner's wheel-
- Yet not like objects near and truly round,
- But with a semblance to them, shadowily.
- Likewise, our shadow in the sun appears
- To move along and follow our own steps
- And imitate our carriage- if thou thinkest
- Air that is thus bereft of light can walk,
- Following the gait and motion of mankind.
- For what we use to name a shadow, sure
- Is naught but air deprived of light. No marvel:
- Because the earth from spot to spot is reft
- Progressively of light of sun, whenever
- In moving round we get within its way,
- While any spot of earth by us abandoned
- Is filled with light again, on this account
- It comes to pass that what was body's shadow
- Seems still the same to follow after us
- In one straight course. Since, evermore pour in
- New lights of rays, and perish then the old,
- Just like the wool that's drawn into the flame.
- Therefore the earth is easily spoiled of light
- And easily refilled and from herself
- Washeth the black shadows quite away.
- And yet in this we don't at all concede
- That eyes be cheated. For their task it is
- To note in whatsoever place be light,
- In what be shadow: whether or no the gleams
- Be still the same, and whether the shadow which
- Just now was here is that one passing thither,
- Or whether the facts be what we said above,
- 'Tis after all the reasoning of mind
- That must decide; nor can our eyeballs know
- The nature of reality. And so
- Attach thou not this fault of mind to eyes,
- Nor lightly think our senses everywhere
- Are tottering. The ship in which we sail
- Is borne along, although it seems to stand;
- The ship that bides in roadstead is supposed
- There to be passing by. And hills and fields
- Seem fleeing fast astern, past which we urge
- The ship and fly under the bellying sails.
- The stars, each one, do seem to pause, affixed
- To the ethereal caverns, though they all
- Forever are in motion, rising out
- And thence revisiting their far descents
- When they have measured with their bodies bright
- The span of heaven. And likewise sun and moon
- Seem biding in a roadstead,- objects which,
- As plain fact proves, are really borne along.
- Between two mountains far away aloft
- From midst the whirl of waters open lies
- A gaping exit for the fleet, and yet
- They seem conjoined in a single isle.
- When boys themselves have stopped their spinning round,
- The halls still seem to whirl and posts to reel,
- Until they now must almost think the roofs
- Threaten to ruin down upon their heads.
- And now, when nature begins to lift on high
- The sun's red splendour and the tremulous fires,
- And raise him o'er the mountain-tops, those mountains-
- O'er which he seemeth then to thee to be,
- His glowing self hard by atingeing them
- With his own fire- are yet away from us
- Scarcely two thousand arrow-shots, indeed
- Oft scarce five hundred courses of a dart;
- Although between those mountains and the sun
- Lie the huge plains of ocean spread beneath
- The vasty shores of ether, and intervene
- A thousand lands, possessed by many a folk
- And generations of wild beasts. Again,