Philippicae

I come now to Caius Caesar, O conscript fathers; if he had not existed, which of us could have been alive now? That most intemperate of men, Antonius, was flying from Brundusium to the city, burning with hatred, with a disposition hostile to all good men, with an army. What was there to oppose to his audacity and wickedness? We had not as yet any generals, or any forces. There was no public council, no liberty; our necks were at the mercy of his nefarious cruelty; we were all preparing to have recourse to flight, though flight itself had no escape for us. Who was it—what god was it; who at that time gave to the Roman people this godlike young man, who, while every means for completing our destruction seemed open to that most pernicious citizen, rising up on a sudden, beyond every one's hope, completed an army fit to oppose the fury of Marcus Antonius before any one suspected that he was thinking of any such step? Great honors were paid to Cnaeus Pompeius when he was a young man and deservedly, for he came to the assistance of the republic but he was of a more vigorous age and more calculated to meet the eager requirements of soldiers seeking a general. He had also been already trained in other kinds of war. For the cause of Sulla was not agreeable to all men. The multitude of the proscribed, and the enormous calamities that fell on so many municipal towns show this plainly. But Caesar, though many years younger, armed veterans who were now eager to rest; he has embraced that cause which was most agreeable to the senate, to the people, to all Italy,—in short, to gods and men. And Pompeius came as a reinforcement to the extensive command and victorious army of Lucius Sulla, Caesar had no one to join himself to. He of his own accord was the author and executor of his plan of levying an army, and arraying a defense for us. Pompeius found the whole Picene district hostile to the party of his adversaries; but Caesar has levied an army against Antonius from men who were Antonius's own friends, but still greater friends to liberty. It was owing to the influence of Pompeius that Sulla was enabled to act like a king. It is by the protection afforded us by Caesar that the tyranny of Antonius has been put down.

Let us then confer on Caesar a regular military command, without which the military affairs can not be directed, the army can not be held together, war can not he waged. Let him be made propraetor with all the privileges which have ever been attached to that appointment. That honor, although it is a great one for a man of his age, still is not merely of influence as giving dignity, but it confers powers calculated to meet the present emergency. Therefore, let us seek for honors for him which we shall not easily find at the present day.

But I hope that we and the Roman people shall often have an opportunity of complimenting and honoring this young man. But at the present moment I give my vote that we should pass a decree in this form:

“As Caius Caesar, the son of Caius, pontiff and propraetor, has at a most critical period of the republic exhorted the veteran soldiers to defend the liberty of the Roman people, and has enlisted them in his army; and as the Martial legion and the fourth legion, with great zeal for the republic, and with admirable unanimity, under the guidance and authority of Caius Caesar, have defended and are defending the republic and the liberty of the Roman people; and as Caius Caesar, propraetor, has gone with his army as a reinforcement to the province of Gaul; has made cavalry, and archers, and elephants, obedient to himself and to the Roman people, and has, at a most critical time for the republic, come to the aid of the safety and dignity of the Roman people;—on these accounts, it seems good to the senate that Caius Caesar, the son of Caius, pontiff and propraetor, shall be a senator, and shall deliver his opinions from the bench occupied by men of praetorian rank; and that, on occasion of his offering himself for any magistracy, he shall be considered of the same legal standing and qualification as if he had been quaestor the preceding year.”

For what reason can there be, O conscript fathers, why we should not wish him to arrive at the highest honors at as early an age as possible? For when, by the laws fixing the age at which men might be appointed to the different magistracies, our ancestors fixed a more mature age for the consulship, they were influenced by fears of the precipitation of youth; Caius Caesar at his first entrance into life, has shown us that, in the case of his eminent and unparalleled virtue, we have no need to wait for the progress of age. Therefore our ancestors, those old men in the most ancient times, had no laws regulating the age for the different offices; it was ambition which caused them to be passed many years afterwards, in order that there might be among men of the same age different steps for arriving at honors And it has often happened that a disposition of great natural virtue has been lost before it had any opportunity of benefiting the republic

But among the ancients, the Rulli, the Decii, the Corvini, and many others and in more modern times the elder Africanus and Titus Flaminius were made consuls very young, and performed such exploits as greatly to extend the empire of the Roman people, and to embellish its name What more? Did not the Macedonian Alexander, having begun to perform mighty deeds from his earliest youth, die when he was only in his thirty-third year? And that age is ten years less than that fixed by our laws for a man to be eligible for the consulship. From which it may be plainly seen that the progress of virtue is often swifter than that of age.