Isaias

Hebrew Bible

Hebrew Bible, Isaias, Ottley, Cambridge, 1904

6 And there ﬂew one of the seraphim unto me, and in his ’ hand a live coal, which. he had taken with the tongs from OH the altar;

[*](2. Lit. ‘six wings, six wings to one.’ ‘did ﬂy,’ Imperfect tense.)[*](5. ‘undone’: the word might perhaps mean ‘silenced.’)

7 And he made it touch my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin atoned for.

8 And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I, send me.

9 And. he-said, Go, and say to this people, Certainly hear ye, but understand not; and see ye, but perceive not.

10 Make the heart of this people fat, and makeitheir ears heavy, and smear over their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and one heal them.

11 And I said, Until when, Lord? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land be utterly desolate,

12 And the LORD removed men far away, and great be the forsaken (tract) in the midst of the land.

13 And still in it (there is) a tenth, and it shall turn again, and be for consuming: as a terebinth, and as an oak, whose stock is in them when they are felled: a holy seed is the stock thereof.

VII. 1 And it came to pass the days of Ahaz the son of Jotham, the son of Uaziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but succeeded not in warring against it.

2 And it was told the house of David, saying, Aram rested

[*](7. ’is taken away,’ or, ‘shall shall pass away.’)[*](8 fin. Pronoun ‘me’ not emphatic.)[*](9. Or, ‘hear ye (and similarly, see ye) still, continually’: verb of each phrase repeated in infinitive.)[*](2. ‘rested upon,’ i.e. perhaps, ‘settled,’ ‘encamped’: or the phrase be used of close alliance.)

upon Ephraim. And his heart was shaken, and the heart of his people, as the trees of the wood are shaken with the wind.

3 And the LORD said unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's ﬁeld;

4 And say unto him, Take heed, and be quiet; fear not, neither be faint-hearted for these two tails of smoking firebrands. for the fierce anger of Rezin with Aram, and of the son of Remaliah.

5 Because Aram hath taken evil counsel against thee, Ephraim and the son of Remaliah, saying,

6 Let us go up against Judah, and terrify it, and let us take it by storm for ourselves, and set up a king in the midst of it, even ’ the son of Tabeal:

7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

8 For the head of Aram is Damascus, and the head of Damascus is Rezin; and within threescore and ﬁve years Vshall Ephraim be broken, that it be not a people.

9 And the head of Ephraim is Samaria, and the-head of Samaria is ’s son. If ye will not believe, surely ye shall not be established.

10 And the LORD spake again unto Ahaz, saying,

11 Ask thee a sign of the LORD thy God: ask, going deep or mounting high.

[*](4. ‘Take heed...’ Cheyne renders, ‘Look that thou keep ut sileas, Vulg.)[*](8. ‘that it be not ...’ Lit. ‘from (i.e. from being) a people.’)[*](9. ‘believe, be ’ The same Heb. verb in different voices or aspects: almost ‘if ye will not endure, ye shall not be enduring.’)[*](11. Or, ‘make thy petition deep, or make it high.’ Many (Lowth, Ewald, Delitzsch, Cheyne &c.) incline to read, ‘Deepen it (thy to Sheol, or raise it to the ’ This according to most comm. requires different vowel points from Heb. text.)

12 And Ahaz said, I will not ask, neither will I tempt the LORD.