The First Epistle of Clement to the Corinthians
Clemens Romanus (Clement of Rome)
Clement of Rome. The Apostolic Fathers, Volume 1. Lake, Kirsopp, editor. London: William Heinemann Ltd.; New York: The Macmillan Company, 1912.
Owing to the sudden and repeated misfortunes[*](Reason for delay in writing) and calamities[*](Or, with Knopf’s text critical circumstances.) which have befallen us, we consider that our attention has been somewhat delayed in turning to the questions disputed among you, beloved, and especially the abominable and unholy sedition, alien and foreign to the elect of God, which a few rash and self-willed persons have made blaze up to such a frenzy that your name, venerable and famous, and worthy as it is of all men’s love, has been much slandered.
For who has stayed with you without making[*](The ancient fame of Corinth) proof of the virtue and stedfastness of your faith? Who has not admired the sobriety and Christian gentleness of your piety? Who has not reported your character so magnificent in its hospitality? And who has not blessed your perfect and secure
knowledge?For you did all things without respect of persons, and walked in the laws of God, obedient to your rulers, and paying all fitting honour to the older among you. On the young, too, you enjoined temperate and seemly thoughts, and to the women you gave instruction that they should do all things with a blameless and seemly and pure conscience, yielding a dutiful affection to their husbands. And you taught them to remain in the rule of obedience and to manage their households with seemliness, in all circumspection.
And you were all humble-minded and in no wise arrogant, yielding subjection rather than demanding it, giving more gladly than receiving, satisfied with the provision of Christ, and paying attention to his words you stored them up carefully in your hearts, and kept his sufferings before your eyes.
Thus a profound and rich peace was given to all, you had an insatiable desire to do good, and the Holy Spirit was poured out in abundance on you all.
You were full of holy plans, and with pious confidence you stretched out your hands to Almighty God in a passion of goodness, beseeching him to be merciful towards any unwilling sin.
Day and night you strove on behalf of the whole brotherhood
that the number of his elect should be saved with mercy and compassion.[*](The MS. reading means conscience, which gives no sense. There is also a variant in the previous word: the inferior MS. (C) reads fear instead of mercy.)