Library
Apollodorus
Apollodorus. The Library. Frazer, James George, Sir, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.
Thestius had daughters and sons by Eurythemis, daughter of Cleoboea: the daughters were Althaea, Leda,[*](Paus. 3.13.8 agrees with Apollodorus in saying that Leda was the daughter of Thestius, who was a son of Agenor, who was a son of Pleuron; and he cites the epic poem of Areus as his authority for the genealogy.) Hypermnestra, and the males were Iphiclus, Evippus, Plexippus, and Eurypylus. Porthaon and Euryte, daughter of Hippodamas, had sons, Oeneus, Agrius, Alcathous, Melas, Leucopeus, and a daughter Sterope, who is said to have been the mother of the Sirens by Achelous.
Reigning over Calydon, Oeneus was the
Althaea had also a son Meleager,[*](The whole of the following account of the life and death of Meleager is quoted, with a few verbal changes and omissions, by Zenobius, Cent. v.33. The story is told by Bacch. 5.93ff., ed. Jebb; and, though without any express mention of the burning brand or of Meleager's death, by Hom. Il. 9.529-599. Compare Diod. 4.34; Ov. Met. 8.270ff.; Lactantius Placidus on Statius, Theb. ii.481; Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 46ff. (First Vatican Mythographer 146). It was made the theme of tragedies by Sophocles and Euripides. See Nauck, TGF, 2nd ed. (Leipsig, 1889), pp. 219ff., 525ff.; The Fragments of Sophocles, ed. A. C. Pearson, ii.64ff. ) by Oeneus, though they say that he was begotten by Ares. It is said that, when he was seven days old, the Fates came and declared that Meleager should die when the brand burning on the hearth was burnt out. On hearing that, Althaea snatched up the brand and deposited it in a chest.[*](For the story of the burning brand on which the life of Meleager depended, see also Aesch. Lib. 604ff.; Bacch. 5.136ff., ed. Jebb; Diod. 4.34.6ff.; Paus. 10.31.4; Ant. Lib. 2; Dio Chrysostom lxvii. vol. ii. p. 231, ed. L. Dindorf; Scholiast on Hom. Il. ix.534; Ov. Met. 8.445-525; Hyginus, Fab. 171, 174; Lactantius Placidus on Statius, Theb. ii.481; Scriptores rerum mythicarum Latini, ed. Bode, i. p. 47 (First Vatican Mythographer 146). The story belongs to a widespread class of tales concerned with the “external soul,” or the belief that a person's life is bound up with an animal or object outside of his own body. See Balder the Beautiful, ii.94ff. ) Meleager grew up to be an invulnerable and gallant man, but came by his end in the following way. In sacrificing the first fruits of