Description of Greece

Not far from the statue of Timon stands Hellas, and by Hellas stands Elis; Hellas is crowning with one hand Antigonus the guardian of Philip the son of Demetrius, with the other Philip himself; Elis is crowning Demetrius, who marched against Seleucus, and Ptolemy the son of Lagus.

Aristeides of Elis won at Olympia (so the inscription on his statue declares) a victory in the race run in armour, at Pytho a victory in the double race, and at Nemea in the race for boys in the horse-course. The length of the horse-course is twice that of the double course; the event had been omitted from the Nemean and Isthmian games, but was restored to the Argives for their winter Nemean games by the emperor Hadrian.

Quite close to the statue of Aristeides stands Menalces of Elis, Proclaimed victor at Olympia in the pentathlum, along with Philonides son of Zotes, who was a native of Chersonesus in Crete, and a courier of Alexander the son of Philip. After him comes Brimias of Elis, victor in the men's boxing-match, Leonidas from Naxos in the Aegean, a statue dedicated by the Arcadians of Psophis, a statue of Asamon, victor in the men's boxing-match, and a statue of Nicander, who won two victories at Olympia in the double course and six victories in foot-races of various kinds at the Nemean games.[*](With the reading of Schubart, “at the Nemean and Isthmian games.”) Asamon and Nicander were Eleans the statue of the latter was made by Daippus, that of Asamon by the Messenian Pyrilampes.

Eualcidas of Elis won victories in the boys' boxing-match, Seleadas the Lacedaemonian in the men's wrestling-match. Here too is dedicated a small chariot of the Laconian Polypeithes, and on the same slab Calliteles, the father of Polypeithes, a wrestler. Polypeithes was victorious with his four-horse chariot, Calliteles in wrestling.

There are private Eleans, Lampus the son of Arniscus and ... of Aristarchus; these the Psophidians dedicated, either because they were their public friends or because they had shown them some good-will. Between them stands Lysippus of Elis, who beat his competitors in the boys' wrestling-match; his statue was made by Andreas of Argos.

Demosthenes the Lacedaemonian won an Olympic victory in the men's foot-race, and he dedicated in the Altis a slab by the side of his statue. The inscription declares that the distance from Olympia to another slab at Lacedaemon is six hundred and sixty furlongs. Theodorus gained a victory in the pentathlum, Pyttalus the son of Lampis won the boys' boxing-match, and Neolaidas received a crown for the foot-race and the race in armour; all were, I may tell you, Eleans. About Pyttalus it is further related that, when a dispute about boundaries occurred between the Arcadians and the Eleans, he delivered judgment on the matter. His statue is the work of Sthennis the Olynthian.

Next is Ptolemy, mounted on a horse, and by his side is an Elean athlete, Paeanius the son of Damatrius, who won at Olympia a victory in wrestling besides two Pythian victories. There is also Clearetus of Elis, who received a crown in the pentathlum, and a chariot of an Athenian, Glaucon the son of Eteocles. This Glaucon was proclaimed victor in a chariot-race for full-grown horses.

These are the most remarkable sights that meet a man who goes over the Altis according to the instructions I have given. But if you will go to the right from the Leonidaeum to the great altar, you will come across the following notable objects. There is Democrates of Tenedos, who won the men's wrestling-match, and Criannius of Elis, who won a victory in the race in armour. The statue of Democrates was made by Dionysicles of Miletus, that of Criannius by Lysus of Macedonia.

The statues of Herodotus of Clazomenae and of Philinus, son of Hegepolis, of Cos, were dedicated by their respective cities. The Clazomenians dedicated a statue of Herodotus because he was the first Clazomenian to be proclaimed victor at Olympia, his victory being in the boys' foot-race. The Coans dedicated a statue of Philinus because of his great renown, for he won at Olympia five victories in running, at Pytho four victories, at Nemea four, and at the Isthmus eleven.

The statue of Ptolemy, the son of Ptolemy Lagus, was dedicated by Aristolaus, a Macedonian. There is also dedicated a statue of a victorious boy boxer, Butas of Miletus, son of Polyneices; a statue too of Callicrates of Magnesia on the Lethaeus, who received two crowns for victories in the race in armour. The statue of Callicrates is the work of Lysippus.

Enation won a victory in the boys' foot-race, and Alexibius in the pentathlum. The native place of Alexibius was Heraea in Arcadia, and Acestor made his statue. The inscription on the statue of Enation does not state his native place, though it does state that he was of Arcadian descent. Two Colophonians, Hermesianax son of Agoneus and Eicasius son of Lycinus and the daughter of Hermesianax, both won the boys' wrestling-match. The statue of Hermesianax was dedicated by the commonwealth of Colophon.

Near these are Eleans who beat the boys at boxing, Choerilus the work of Sthennis of Olynthus, and Theotimus the work of Daitondas of Sicyon. Theotimus was a son of Moschion, who took part in the expedition of Alexander the son of Philip against Dareius and the Persians. There are two more from Elis, Archidamus who was victorious with a four-horse chariot and Eperastus the son of Theogonus, victor in the race in armour.

That he was the soothsayer of the clan of the Clytidae, Eperastus declares at the end of the inscription:

1. Of the stock of the sacred-tongued Clytidae I boast to be,
2. Their soothsayer, the scion of the god-like Melampodidae.

Mingled with the less illustrious offerings we may see the statues of Alexinicus of Elis, the work of Cantharus of Sicyon, who won a victory in the boys' wrestling-match, and of Gorgias of Leontini. This statue was dedicated at Olympia by Eumolpus, as he himself says, the grandson of Deicrates who married the sister of Gorgias.

This Gorgias[*](fl. 427 B.C) was a son of Charmantides, and is said to have been the first to revive the study of rhetoric, which had been altogether neglected, in fact almost forgotten by mankind. They say that Gorgias won great renown for his eloquence at the Olympic assembly, and also when he accompanied Tisias on an embassy to Athens. Yet Tisias improved the art of rhetoric, in particular he wrote the most persuasive speech of his time to support the claim of a Syracusan woman to a property.

However, Gorgias surpassed his fame at Athens; indeed Jason, the tyrant of Thessaly, placed him before Polycrates, who was a shining light of the Athenian school. Gorgias, they say, lived to be one hundred and five years old. Leontini was once laid waste by the Syracusans, but in my time was again inhabited.

There is also a bronze statue of Cratisthenes of Cyrene, and on the chariot stand Victory and Cratisthenes himself. It is thus plain that his victory was in the chariot-race. The story goes that Cratisthenes was the son of Mnaseas the runner, surnamed the Libyan by the Greeks. His offerings at Olympia are the work of Pythagoras of Rhegium.

Here too I remember discovering the statue of Anaximenes, who wrote a universal history of ancient Greece, including the exploits of Philip the son of Amyntas and the subsequent deeds of Alexander. His honor at Olympia was due to the people of Lampsacus. Anaximenes bequeathed to posterity the following anecdotes about himself. Alexander, the son of Philip, no meek and mild person but a most passionate monarch, he circumvented by the following artifice.

The people of Lampsacus favoured the cause of the Persian king, or were suspected of doing so, and Alexander, boiling over with rage against them, threatened to treat them with utmost rigor. As their wives, their children, and their country itself were in great danger, they sent Anaximenes to intercede for them, because he was known to Alexander himself and had been known to Philip before him. Anaximenes approached, and when Alexander learned for what cause he had come, they say that he swore by the gods of Greece, whom he named, that he would verily do the opposite of what Anaximenes asked.