Memorabilia

Xenophon

Xenophon in Seven Volumes Vol 4; Marchant, E. C. (Edgar Cardew), 1864-1960, translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor

In other conversations I thought that he exhorted his companions to practise self-control in the matter of eating and drinking, and sexual indulgence, and sleeping, and endurance of cold and heat and toil. Aware that one of his companions was rather intemperate in such matters, he said: Tell me, Aristippus, if you were required to take charge of two youths and educate them so that the one would be fit to rule and the other would never think of putting himself forward, how would you educate them? Shall we consider it, beginning with the elementary question of food?Oh yes, replied Aristippus, food does seem to come first; for one can’t live without food.

Well, now, will not a desire for food naturally arise in both at certain times?Yes, naturally.Now which of the two should we train in the habit of transacting urgent business before he satisfies his hunger?The one who is being trained to rule, undoubtedly; else State business might be neglected during his tenure.And must not the same one be given power to resist thirst when both want to drink?Certainly.

And to which shall we give the power of limiting his sleep so that he can go late to bed and get up early, and do without sleep if need be?To the same again.And the power to control his passions, so that he may not be hindered in doing necessary work?To the same again.And to which shall we give the habit of not shirking a task, but undertaking it willingly?That too will go to the one who is being trained to rule.And to which would the knowledge needful for overcoming enemies be more appropriately given?Without doubt to the one who is being trained to rule; for the other lessons would be useless without such knowledge.

Don’t you think that with this education he will be less likely to be caught by his enemy than other creatures? Some of them, you know, are so greedy, that in spite of extreme timidity in some cases, they are drawn irresistibly to the bait to get food, and are caught; and others are snared by drink.Yes, certainly.Others again — quails and partridges, for instance — are so amorous, that when they hear the cry of the female, they are carried away by desire and anticipation, throw caution to the winds and blunder into the nets. Is it not so?

He agreed again.Now, don’t you think it disgraceful that a man should be in the same plight as the silliest of wild creatures? Thus an adulterer enters the women’s quarters, knowing that by committing adultery he is in danger of incurring the penalties threatened by the law, and that he may be trapped, caught and ill-treated. When such misery and disgrace hang over the adulterer’s head, and there are many remedies to relieve him of his carnal desire without risk, is it not sheer lunacy to plunge headlong into danger?Yes, I think it is.