Hellenica

This Diphridas was as a man no less attractive than Thibron, and as a general he was more self-controlled and enterprising. For the pleasures of the body did not hold the mastery over him, but in whatever task he was engaged, he always gave himself wholly to it.As for Ecdicus, after sailing to Cnidos and learning that the commons in Rhodes were in possession of everything, and were masters both by land and by sea, having twice as many triremes as he had himself, he remained quiet in Cnidos.

The Lacedaemonians, on the other hand, when they found that he had too[*](391 B.C.) small a force to be of service to their friends, ordered Teleutias, with the twelve ships which he had under his command in the gulf round Achaea and Lechaeum,[*](Cp. 11.) to sail around to Ecdicus, send him back home, and himself look after the interests of those who wished to be their friends, and do whatever harm he could to their enemies. And when Teleutias arrived at Samos he obtained from there seven more ships and sailed on to Cnidos, while Ecdicus returned home.

Then Teleutias continued his voyage to Rhodes, having now twenty-seven ships; and while sailing thither he fell in with Philocrates, the son of Ephialtes, sailing with ten triremes from Athens to Cyprus for the purpose of aiding Euagoras, and captured all ten. Both parties were acting in this affair in a manner absolutely opposed to their own interests; for the Athenians, although they had the King for a friend, were sending aid to Euagoras who was making war upon the King, and Teleutias, although the Lacedaemonians were at war with the King, was destroying people who were sailing to make war upon him. Then Teleutias, after sailing back to Cnidos and selling there the booty which he had captured, arrived at Rhodes on his second voyage and proceeded to aid those who held to the side of the Lacedaemonians.

Meanwhile the Athenians, coming to the belief[*](390 B.C.) that the Lacedaemonians were again acquiring power on the sea, sent out against them Thrasybulus, of the deme Steiria, with forty ships. When he had sailed out, he gave up his plan of an expedition to Rhodes, thinking on the one hand that he could not easily punish the friends of the Lacedaemonians,[*](390 B.C.) since they held a fortress and Teleutias was there with a fleet to support them, and, on the other hand, that the friends of his own state would not fall under the power of the enemy, since they held the cities, were far more numerous, and had been victorious in battle.

Accordingly he sailed to the Hellespont, and, since there was no adversary there, thought that he could accomplish some useful service for his state. In the first place, therefore, learning that Amedocus, the king of the Odrysians, and Seuthes, the ruler of the coast region, were at variance, he reconciled them to one another and made them friends and allies of the Athenians, thinking that if they were friendly, the Greek cities situated on the Thracian coast would also show a greater inclination towards the Athenians.

Then, with this matter successfully arranged, and the cities in Asia in a favourable attitude on account of the King’s being a friend of the Athenians, he sailed to Byzantium and farmed out the tithe-duty on vessels sailing out of the Pontus.[*](cp. I. i. 22 and note.) He also changed the government of the Byzantines from an oligarchy to a democracy, so that the commons of Byzantium were not sorry to see the greatest possible number of Athenians present in their city.

Now after he had accomplished these things and had won over the Calchedonians also as friends, he sailed back out of the Hellespont. And finding that all the cities in Lesbos except Mytilene were on the side of the Lacedaemonians, he went against none of them until he had marshalled in Mytilene the four hundred hoplites from his own ships and all the exiles from the Lesbian cities who had fled for refuge to Mytilene, and had also added[*](390 B.C.) to this force the stoutest of the Mytilenaeans themselves; nor, furthermore, until he had suggested hopes, firstly to the Mytilenaeans, that if he captured the cities they would be the leaders of all Lesbos, secondly to the exiles, that if they proceeded all together against each single one of the cities, they would be able, acting in unison, to accomplish their restoration to their native states, and again to his marines, that by making Lesbos likewise friendly to their state they would at once obtain a great abundance of money. Then, after giving them this encouragement and marshalling them in line of battle, he led them against Methymna.